Isaiah 22 14

Isaiah 22:14 kjv

And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.

Isaiah 22:14 nkjv

Then it was revealed in my hearing by the LORD of hosts, "Surely for this iniquity there will be no atonement for you, Even to your death," says the Lord GOD of hosts.

Isaiah 22:14 niv

The LORD Almighty has revealed this in my hearing: "Till your dying day this sin will not be atoned for," says the Lord, the LORD Almighty.

Isaiah 22:14 esv

The LORD of hosts has revealed himself in my ears: "Surely this iniquity will not be atoned for you until you die," says the Lord GOD of hosts.

Isaiah 22:14 nlt

The LORD of Heaven's Armies has revealed this to me: "Till the day you die, you will never be forgiven for this sin." That is the judgment of the Lord, the LORD of Heaven's Armies.

Isaiah 22 verses

Isaiah 22 14 Meaning

This verse signifies a decisive and unchangeable divine judgment. The sin committed by Judah, specifically its arrogant rebellion and reliance on flawed human systems, has resulted in an irreversible decree of punishment and exile. It speaks of the complete forfeiture of security and peace, the end of their comfortable existence.

Isaiah 22 14 Context

This verse appears in a section of Isaiah (chapters 20-23) that primarily addresses judgments against various nations, including Jerusalem (Sceva, likely referring to Jerusalem). Isaiah is conveying a message from the LORD of hosts concerning the actions of Shebna, a high-ranking official in Jerusalem who had been improperly preparing a magnificent tomb for himself among the tombs of kings, reflecting pride and misplaced trust. The verse acts as a pronouncement of God's unwavering judgment upon this sin, specifically Shebna's pride and defiance. This happened during the reign of King Hezekiah, a time of significant political and spiritual challenges for Judah, facing threats from the Assyrian empire.

Isaiah 22 14 Word Analysis

• and (וְ, wə) - Conjunction linking clauses.
• it - Pronoun referring to the message or declaration.
• was - Past tense verb.
• revealed (נִגְלָה, nigleh) - To be uncovered, disclosed, made known. Emphasizes that this is a divine disclosure.
• in (בְּ, bə) - Preposition indicating location or manner.
• mine - Possessive pronoun belonging to the speaker (Isaiah).
• ears (אָזְנַיִם, aznayim) - Organ of hearing. Here it refers to the capacity to hear God's message.
• by (מִן, min) - Preposition indicating the source or agent.
• the - Definite article.
• LORD (יהוָה, YHWH) - The covenant name of God.
• of - Possessive preposition.
• hosts (צְבָאוֹת, tzəvaʾōt) - Refers to armies, celestial beings, or vast multitudes. Signifies God's supreme authority and power.
• Surely (כִּי אִם, ki-ʾim) - An emphatic expression, a strong affirmation, indicating certainty.
• this - Demonstrative pronoun referring to the sin.
• iniquity (עָוֹן, ʿāvōn) - Guilt, sin, transgression, especially the depravity resulting from sin. It carries the weight of willful wrongdoing.
• shall - Future tense auxiliary verb.
• not - Negation.
• be purged (תְּכֻפַּר, təkuppar) - From the root כָּפַר (kaphar), meaning to cover, to atone, to appease. Here, it signifies being covered over or atoned for, implying it cannot be absolved.
• from (מִן, min) - Preposition indicating separation.
• you - Plural pronoun, referring to the people of Judah or their leadership.
• till (עַד, ʿad) - Preposition indicating until a certain point.
• ye - Archaic second person plural pronoun.
• die (תְּמוּת, təmūṯ) - To cease living. It can refer to physical death or spiritual death/condemnation.
• saith - Archaic third person singular present tense of say.
• the - Definite article.
• Lord (אֲדֹנִי, ʾăḏōnai) - Lord, Master, signifying sovereign authority.
• GOD (אֱלֹהִים, ʾĕlōhim) - God, a plural form of divinity, emphasizing God's majesty and power.
• of - Possessive preposition.
• hosts (צְבָאוֹת, tzəvaʾōt) - Again, signifying God's supreme authority.

Words Group Analysis:

• "LORD of hosts" (יהוָה צְבָאוֹת, YHWH tzəvaʾōt) - Repeatedly used to emphasize God's ultimate sovereignty and power over all armies and creation, asserting His authority in the pronouncement of judgment.
• "Surely this iniquity shall not be purged from you till ye die" (כִּי אִם הָעָוֹן הַזֶּה לֹא יְכֻפַּר לָכֶם עַד־מְתֵכֶם, ki-ʾim ha-ʿāvōn hazzeh lo yəkuppar lachem ʿad-mətechem) - This entire phrase encapsulates the finality of God's judgment, indicating no appeasement or expiation is possible for this particular sin or persistent state of sin.

Isaiah 22 14 Bonus Section

This verse illustrates the concept of the "unpardonable sin" not in the theological sense of blasphemy against the Holy Spirit in the New Testament (Matt. 12:31-32), but as a finality of judgment on a specific, hardened rebellion against God's authority and people. The term "purged" (כֻּפַּר, kuffar) relates to atonement or covering. However, the context here suggests that the persistent, arrogant rebellion has reached a point where God declares that such a covering or atonement will not be granted for this particular state of unrighteousness leading to destruction. It underscores that while God's mercy is abundant, His justice is also absolute, especially in the face of outright defiance and a refusal to repent.

Isaiah 22 14 Commentary

The unfulfilled covenant duties and proud self-reliance of Judah, as exemplified by Shebna's actions, have reached a point where their sin is unforgivable in terms of escaping the immediate divine judgment pronounced. God, as the Lord of Hosts, declares this is a final, irreversible sentence. There is no earthly means or sacrifice that can appease this offense because it stems from a deep-seated rebellion. This finality highlights the consequence of rejecting God's ways and His people. The sin will lead to their eventual demise or condemnation, signifying a complete severance from divine favor and temporal security. This serves as a solemn warning about the eternal consequences of persistent iniquity and the unassailable authority of God's justice.