Isaiah 21:10 kjv
O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Isaiah 21:10 nkjv
Oh, my threshing and the grain of my floor! That which I have heard from the LORD of hosts, The God of Israel, I have declared to you.
Isaiah 21:10 niv
My people who are crushed on the threshing floor, I tell you what I have heard from the LORD Almighty, from the God of Israel.
Isaiah 21:10 esv
O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you.
Isaiah 21:10 nlt
O my people, threshed and winnowed,
I have told you everything the LORD of Heaven's Armies has said,
everything the God of Israel has told me.
Isaiah 21 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 21:10 | “My people, you have threshed! I have told you.” | Direct Declaration |
| Jeremiah 30:11 | “For I am with you to save you,” | God's Presence and Save |
| Jeremiah 46:28 | “Fear not, O Jacob my servant, for I am with you,” | God's Presence |
| Isaiah 44:28 | “who says of Cyrus, ‘He is my shepherd, and he shall accomplish all that I purpose,’ ” | Cyrus as Shepherd |
| Isaiah 45:1 | “Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped to subdue nations” | God's Anointed Cyrus |
| Jeremiah 29:10 | “When seventy years are completed for Babylon, I will visit you, and I will carry out to you my promise and bring you back to this place.” | Seventy Years Exile |
| Ezra 1:1 | “In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia” | Cyrus Fulfills Promise |
| Psalm 121:5 | “The LORD is your keeper; the LORD is your shade on your right hand.” | God as Keeper |
| Psalm 121:7-8 | “The LORD shall preserve you from all evil; he shall preserve your life. The LORD shall preserve your going out and your coming in from this time forth and forevermore.” | God's Preservation |
| Revelation 18:4 | “Then I heard another voice from heaven saying, ‘Come out of her, my people, lest you take part in her sins, and lest you share in her plagues,’ ” | Come Out of Babylon |
| 2 Corinthians 6:17 | “Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,” | Separation from Sin |
| Zechariah 2:7 | “Up, Zion! Escape, you who live in the daughter of Babylon!” | Escape Babylon |
| Isaiah 48:20 | “Go out from Babylon; flee from Chaldea; announce this with a cry of joy, tell it, carry it to the end of the earth; say, ‘The LORD has redeemed his servant Jacob!’” | Flee Babylon, Redemption |
| Isaiah 52:11-12 | “Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; separate yourselves, you who carry the vessels of the LORD. For you shall not go out in haste, nor go out in flight, for the LORD will go before you, and your rear guard will be the God of Israel.” | God Goes Before Them |
| Psalm 55:22 | “Cast your burden on the LORD, and he will sustain you; he will never permit the righteous to be moved.” | God Sustains |
| Isaiah 14:24-25 | “The LORD of hosts has sworn: “As I have purposed, so shall it be, and as I have planned, so shall it stand, that I will break the Assyrian in my land, and on my mountains trample him down; and his yoke shall depart from them, and his burden from their shoulder.” | God's Plan and Purpose |
| Isaiah 10:27 | “And the yoke shall be broken because of the fat, the weariness from his strokes.” | Yoke Broken |
| Isaiah 51:22-23 | “Thus says your Lord, the LORD, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering, from your hand the bowl of my wrath; and I will put it into the hand of your tormentors.” | God's Judgment on Tormentors |
| Nahum 3:10 | “Yet she was carried away into exile, into captivity; her little ones were dashed in pieces at the head of every street; and for her honored men they cast lots, and all her nobles were bound in chains.” | Assyria's Exile |
| 1 Corinthians 10:13 | “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation will also provide a way of escape, that you may be able to endure it.” | Way of Escape |
Isaiah 21 verses
Isaiah 21 10 Meaning
This verse signifies God's protective judgment over His people. It declares that though the enemy (represented by the “destroyer”) will come, God has provided a way of escape and rest for Judah. The "deliverer" spoken of is a divinely appointed individual, likely Cyrus the Great, who would end the Babylonian exile. The focus is on God’s sovereignty in history and His covenant faithfulness towards His chosen people, even in times of severe oppression and distress.
Isaiah 21 10 Context
Isaiah chapter 21 is a collection of oracle messages against different nations, likely representing God's judgment upon them and His eventual deliverance of His people. This particular verse is the culmination of the oracle against Babylon. Babylon had become a dominant, oppressive power, responsible for the exile of the people of Judah. The previous verses vividly depict the terror and dread associated with Babylon's fall. This verse, however, shifts focus to the experience of God’s people during this turbulent period, emphasizing their connection to God's protective plans even amidst widespread destruction. The message is one of divine intervention and care for those who belong to Him, reassuring them that their suffering is not without purpose or end, as God Himself is orchestrating the events.
Isaiah 21 10 Word Analysis
- Oy: (Hebrew: הוֹי)
- Meaning: "Woe!" or "Ah!" A strong exclamation of lament, grief, or warning.
- Significance: This interjection immediately signals the dire pronouncements that follow. It captures the emotional weight of impending judgment and suffering.
- Layehudah: (Hebrew: לַיְּהוּדָה)
- Word: "my people" (literally "to Judah")
- Meaning: Refers to the people of Judah, God's chosen covenant people.
- Significance: Directly addresses God’s people, signifying a personal communication from the Lord, establishing a relationship of care and promise.
- Metsuddatekh: (Hebrew: מְצֻדָּתֵךְ)
- Word: "your threshing floor" (derived from tsud, meaning "to trap" or "to fortify")
- Meaning: This imagery is debated among scholars. It can be understood as a place of threshing, where grain is beaten out, suggesting the people are being beaten down or processed by hardship. Alternatively, some scholars see a connection to "traps" or "fortifications," implying that the enemies might see Judah as a fortified place to be attacked, or paradoxically, that God’s people themselves are being fortified through their suffering.
- Significance: This phrase evokes hardship and trial. It speaks to the intensity of the afflictions faced by God's people, implying they are being subjected to severe treatment, akin to grain being threshed.
- Nikhutiy: (Hebrew: נִכּוּתִי)
- Word: "I have threshed" (from nakhat, meaning "to beat down," "to tread down," or "to thresh")
- Meaning: This is a strong statement from God, indicating He is the agent performing the threshing, or has permitted it.
- Significance: God is personally involved in or permitting the intense trials His people are experiencing. It’s a reminder of His sovereignty, even when that sovereignty is expressed through discipline or judgment, which often feels like being threshed.
- Yadoti: (Hebrew: יָדוֹתִי)
- Word: "I have instructed/told" or "I have made known" (from yadah, meaning "to know" or "to make known").
- Meaning: God is stating that He has communicated His will or His plans regarding the situation.
- Significance: Emphasizes God's communication with His people about their situation. It implies that the trials were not unexpected or without divine revelation, reinforcing that God’s purposes are at work, even if not fully understood at the time.
Words Group Analysis:
- “My people, you have threshed!”: This group of words highlights the dual nature of the experience for Judah: they are God's people, but they are undergoing severe hardship ("threshing").
- “I have told you”: This directly links the threshing to divine knowledge and instruction. God is not absent; He has communicated His plans. This preempts any notion of random or unprovoked suffering.
Isaiah 21 10 Bonus Section
The imagery of threshing, while painful, carries a secondary implication of purification and preparation for future use. Just as grain is threshed to be separated and made ready for baking or planting, so too are God’s people refined through trials. This concept is further developed in other biblical passages that speak of God’s refining fire (e.g., Isaiah 48:10, Malachi 3:2-3). The assurance that "I have told you" suggests that the prophets themselves, like Isaiah, were instruments through whom God conveyed these messages, preparing them for the eventual fulfillment of His promises of restoration and return from exile, as orchestrated by Cyrus. The verse sets the stage for the ultimate deliverer and deliverance, demonstrating God's overarching plan for His people's salvation even amidst the pronouncements of judgment on surrounding nations.
Isaiah 21 10 Commentary
This verse acts as a profound reassurance during a time of immense national crisis, particularly directed at the people of Judah during the Babylonian threat and exile. Isaiah, known as the “King’s Prophet,” delivered messages that offered both judgment and hope. Here, he addresses Judah, acknowledging their suffering—likened to grain being threshed, a process that separates the valuable kernel from the useless chaff, but is nonetheless intense and destructive. However, the crucial element is the direct declaration, “I have threshed” and "I have told you." This conveys God's sovereign control over the situation. The threshing is not chaotic; it is an act ordained and understood by God Himself. Furthermore, His prior instruction implies a purpose and a forewarning, assuring the people that they are not abandoned to blind forces. This message echoes the pattern seen throughout Scripture: God allows hardship, but His people are to understand that He is in control, communicating His will, and ultimately working towards their deliverance. The verse suggests that the people have been instructed by God concerning these matters, perhaps through earlier prophetic warnings or the historical context of covenant discipline. Therefore, while the "threshing" is painful, it is within God’s ordained plan and communicated knowledge.