Isaiah 2:7 kjv

Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

Isaiah 2:7 nkjv

Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses, And there is no end to their chariots.

Isaiah 2:7 niv

Their land is full of silver and gold; there is no end to their treasures. Their land is full of horses; there is no end to their chariots.

Isaiah 2:7 esv

Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.

Isaiah 2:7 nlt

Israel is full of silver and gold;
there is no end to its treasures.
Their land is full of warhorses;
there is no end to its chariots.

Isaiah 2 verses

Isaiah 2 7 Meaning

Isaiah 2:7 describes a nation, Judah, characterized by excessive material wealth and formidable military strength. Their land was filled with silver and gold without end, and their military was abundant with horses and chariots without number. This verse highlights the misplaced trust of the people in their abundant resources and military power, rather than in the LORD their God, setting the stage for divine judgment in the subsequent verses. It signifies a profound spiritual corruption where material prosperity became an object of reliance, eclipsing dependence on Yahweh.

Isaiah 2 7 Context

Isaiah 2:7 is part of the opening chapters of the book of Isaiah, specifically following a majestic vision of the LORD's future kingdom centered in Jerusalem (Isa 2:1-5). This vision describes a time when all nations will stream to Jerusalem, and God will teach them His ways, leading to universal peace. Verse 6 immediately shifts to the present reality of Judah, accusing them of forsaking God for foreign practices, idolatry, and dependence on humanistic things. Verse 7, then, provides concrete examples of this misplaced trust: immense wealth and military power. This stark contrast highlights the gap between God's ideal future for His people and their present sinful condition. The prosperity described was likely a result of Judah's strategic location for trade routes, and perhaps particularly evident during the reign of King Uzziah, who brought significant wealth and expanded the military, yet whose reign also saw growing spiritual decline. This verse sets the stage for the coming judgment described from verse 9 onwards, which targets their pride and self-sufficiency born from their wealth and military.

Isaiah 2 7 Word analysis

• His land (וְאַרְצוֹ – v'artzo): The Hebrew possessive suffix implies ownership. "His land" can refer to God's land (Israel, given by Him) or Judah's land. The context leans towards Judah, a land blessed by God yet corrupted by its inhabitants' choices. It signifies God's promised land being used contrary to His covenant.
• is filled (מָלְאָה – mal'ah): Means "full" or "filled up." Conveys a sense of abundance, even overflowing. This is not just a little wealth; it's saturating their existence.
• silver (כֶּסֶף – kesef) and gold (וְזָהָב – v'zahav): These terms represent vast riches and material prosperity. In the ancient Near East, silver and gold were the primary forms of currency and wealth, often indicating successful trade, tributes, or conquests.
• without end (אֵין קֵצֶה – ein qetseh): A hyperbole emphasizing extreme abundance, suggesting an inexhaustible supply. It implies not merely enough, but an overabundance that has led to complacency and self-reliance.
• also (וְגַם – v'gam): Connects the previous statement about wealth to the subsequent one about military might, showing both aspects are problems.
• their land (וְאַרְצוֹ – v'artzo): The repetition stresses that both their material and military strengths are rooted in what they perceive as their own resources, a source of national pride.
• is full of horses (מָלְאָה סוּסִים – mal'ah susim): Horses represented advanced military technology and strategic power in ancient warfare, used for cavalry and pulling chariots. An abundance signified military might.
• and her chariots (וּמַרְכְּבֹתָיו – u'mark'vothav): Chariots were the dominant heavy weapon of the age, denoting immense military capacity and speed. Kings were warned against multiplying horses and chariots (Deut 17:16), as this often led to reliance on foreign powers or human strength instead of God.
• without number (אֵין מִסְפָּר – ein mispar): Another hyperbole, similar to "without end," highlighting the excessive, uncountable nature of their military assets. This emphasizes their overwhelming human strength.

Words-group by words-group analysis:

• וְאַרְצוֹ מָלְאָה כֶסֶף וְזָהָב / אֵין קֵצֶה לְכֶסְפּוֹתָיו וְאֵין קֵצֶה לִזְהָבָיו (His land is full of silver and gold / there is no end to their silver and no end to their gold): This grouping underscores the theme of immense, limitless wealth. It indicates a society steeped in affluence, contrasting sharply with the covenantal call for dependence on Yahweh rather than material possessions. The abundance itself isn't condemned, but the trust placed in it.
• וְגַם מָלְאָה אַרְצוֹ סוּסִים / וְאֵין מִסְפָּר לְמַרְכְּבֹתָיו (and their land is also full of horses / and there is no number to their chariots): This second grouping highlights overwhelming military power. Like the wealth, the sheer quantity ("without number") signifies an excessive, self-reliant military posture, disregarding God as their true defense and ultimate deliverer. This was a direct violation of principles set out in passages like Deuteronomy, warning kings not to accumulate such things. This polemic directly opposes the prevalent belief among ancient Near Eastern nations that power and security were found in military might.

Isaiah 2 7 Bonus section

The state of Judah described in Isaiah 2:7 resonates with the historical accounts of periods like King Uzziah's reign (2 Chr 26), where Judah expanded economically and militarily, becoming powerful, but this also coincided with a period of moral and spiritual decline. The emphasis on "no end" and "no number" for their possessions and military might be a deliberate parallel to the Assyrian and Babylonian empires' boasted limitless resources and armies, against which Judah was being warned not to imitate. The core issue is not simply the possession of wealth or military, but the heart's trust and allegiance. This pattern of placing trust in human power and riches instead of God is a recurring theme throughout biblical history and continues to challenge humanity.

Isaiah 2 7 Commentary

Isaiah 2:7 starkly portrays the material prosperity and military strength that characterized Judah in Isaiah's time. While blessings of wealth and peace were promised under God's covenant, this verse highlights an excess and, more critically, a reliance on these resources that had become a form of idolatry. Their land, filled "without end" with silver and gold, and "without number" with horses and chariots, revealed a people whose trust was in what they could see and possess. This reliance ran contrary to the LORD's commands to his kings and his people not to accumulate great wealth or military might, as such accumulation fostered self-sufficiency and alliances that pulled them away from a pure devotion to God. The very things that might appear as signs of blessing—riches and power—had become sources of spiritual decay, breeding pride and independence from their true Provider and Protector. The verse thus sets up the prophetic indictment of Judah, explaining why divine judgment would soon fall upon them, precisely because they honored their possessions and military prowess more than the Almighty God who blessed them.