Isaiah 2:2 kjv

And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Isaiah 2:2 nkjv

Now it shall come to pass in the latter days That the mountain of the LORD's house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it.

Isaiah 2:2 niv

In the last days the mountain of the LORD's temple will be established as the highest of the mountains; it will be exalted above the hills, and all nations will stream to it.

Isaiah 2:2 esv

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it,

Isaiah 2:2 nlt

In the last days, the mountain of the LORD's house
will be the highest of all ?
the most important place on earth.
It will be raised above the other hills,
and people from all over the world will stream there to worship.

Isaiah 2 verses

Isaiah 2 2 Meaning

Isaiah 2:2 proclaims a future, eschatological period, "the last days," when the "mountain of the Lord's house" (symbolizing God's dwelling and authority, identified with Mount Zion/Jerusalem) will be divinely established and supremely elevated above all earthly powers and nations. This preeminence will lead to a global pilgrimage of all nations who will eagerly come to it, seeking divine instruction and worship. It envisions God's universal reign centered in Zion, attracting humanity.

Isaiah 2 2 Context

Isaiah's prophecy occurs during a period of significant political instability and moral decline in Judah. King Uzziah's reign saw prosperity followed by apostasy, and the subsequent reigns faced mounting Assyrian threats. Judah's people had turned to idolatry, injustice, and self-reliance, neglecting their covenant with God. Isaiah's book begins with strong indictments against this spiritual decay. In contrast to this bleak present, Isaiah 2:2 presents a radiant, future hope. It belongs to an oracle (Isa 2:1-5) that outlines a glorious age when God's reign will be universally recognized. This vision directly contrasts the geopolitical reality of powerful empires asserting dominance by force, instead positing God's spiritual supremacy drawing nations by willing pilgrimage. It counters pagan beliefs where gods were confined to local shrines, by asserting the universal reach and preeminence of the God of Israel.

Isaiah 2 2 Word analysis

• And it shall come to pass (וְהָיָה, və-hāyâ): This common prophetic phrase indicates the certainty and future realization of the events described, marking a significant turning point in history.
• in the last days (בְּאַחֲרִית הַיָּמִים, bə-'acharit ha-yamim): This Hebrew idiom signifies an eschatological period, referring to the culmination of human history, the final dispensation of God's redemptive plan. It implies a climactic era when divine purposes will be fully revealed and fulfilled.
• that the mountain of the Lord’s house (הַר בֵּית־יְהוָה, har bêt-YHWH): Literally "mountain of the house of Yahweh." This refers to Mount Zion in Jerusalem, where the Temple (God's house) stood. Symbolically, it represents God's dwelling place, His presence, and the center of true worship and divine authority. It implicitly contrasts with all other human-established "high places" or "mountains" (e.g., of idolatry, political power).
• shall be established (נָכוֹן, nâkôn): From the root kûn, meaning to be firm, fixed, prepared, confirmed. It denotes not just existence, but firm setting, security, and permanence, indicating divine stability and preeminence over all other structures or powers.
• in the top of the mountains (בְּרֹאשׁ הֶהָרִים, bə-rō'š he-hārîm): Meaning "at the head/summit of the mountains." This is metaphorical, not geographic, signifying supreme prominence, unrivaled superiority, and the highest position of honor and authority.
• and shall be exalted (וְנִשָּׂא, wə-niśśā'): From the root nāśā', meaning to lift up, raise, elevate. It emphasizes the active lifting and magnification of God's house above all rival systems or kingdoms.
• above the hills (מִגְּבָעוֹת, mig-gəḇā'ôt): A parallel term to "mountains," signifying lesser eminences. It reinforces the supreme elevation of God's mountain above even smaller sources of earthly power or false worship.
• and all nations (וְנָהֲרוּ אֵלָיו כָּל־הַגּוֹיִם, wə-nāhārû 'êlāw kol-hag-gôyîm): This refers to "all the Gentiles," i.e., all non-Israelite peoples. This marks the universal scope of God's future kingdom and redemptive plan.
• shall flow unto it (וְנָהֲרוּ אֵלָיו, wə-nāhārû 'êlāw): The verb nāhār literally means to stream, to flow like a river. It implies a voluntary, strong, eager, and irresistible movement, a convergence as if drawn by a mighty current. Nations will not be forced, but willingly and eagerly drawn.

Words-Group analysis:

• "in the last days, that the mountain of the Lord’s house": This phrase ties a specific eschatological timeframe directly to the physical and spiritual center of God's reign, emphasizing the ultimate significance of Jerusalem/Zion in God's universal plan.
• "shall be established in the top of the mountains, and shall be exalted above the hills": This parallel structure strongly asserts the divine, unshakable preeminence and supreme authority of God's kingdom. It paints a picture of ultimate triumph and uncontested sovereignty over all earthly powers and false spiritual systems.
• "and all nations shall flow unto it": This universal declaration reveals the outcome of God's supreme elevation—the voluntary, eager convergence of humanity from every corner of the earth towards His revealed truth and presence.

Isaiah 2 2 Bonus section

• This verse has a remarkable parallel in Micah 4:1, where nearly identical language is used, suggesting it was a shared, well-known prophetic oracle regarding the glorious future.
• The concept of 'acharit hayamim (the last days) develops throughout Scripture. While it denotes a future, definitive era, the New Testament indicates that this period has already been inaugurated through the coming of Jesus Christ (e.g., Acts 2:17; Heb 1:2), although its full consummation awaits His second coming.
• The vision here provides a powerful contrast to the Tower of Babel narrative (Gen 11:1-9), where human pride sought to build a high structure to make a name for themselves, resulting in scattering. Here, God Himself establishes His "mountain," leading to the eager gathering of all nations under His name.
• The "mountain of the Lord's house" shifts its primary focus in the New Covenant. While still symbolically linked to earthly Jerusalem, the emphasis moves to the spiritual reality of God's presence dwelling among His people (the Church) and ultimately in the heavenly Jerusalem.
• This passage introduces one of Isaiah's key themes: the universal scope of God's salvation and His ultimate intention to include the Gentiles, making His worship global.

Isaiah 2 2 Commentary

Isaiah 2:2 is a cornerstone of biblical eschatology, presenting a profound vision of God's ultimate kingdom. It signifies that in God's destined future, His presence and authority, uniquely expressed from Jerusalem, will achieve unparalleled supremacy and renown across the globe. This isn't a political or military domination but a spiritual gravitational pull. The nations, recognizing the truth and righteousness emanating from God's "house," will willingly abandon their old ways and journey to receive divine instruction and participate in true worship. This prophecy transcends Israel's national borders, illustrating God's redemptive purpose for all humanity. Its initial spiritual fulfillment began with Christ's first advent and the spread of the Gospel (the "law" and "word" going forth from Jerusalem, Acts 1:8, 2:17). Its ultimate consummation is anticipated in the New Jerusalem (Rev 21-22), where all the saved nations will walk in the light of God's glory. The verse offers enduring hope that despite present darkness and global division, God's kingdom will ultimately triumph, uniting all peoples under His just and glorious reign.

• Example for practical usage: The Church, as the spiritual "house of God" (1 Tim 3:15, Eph 2:20), is called to be a light to the nations (Matt 5:14) and send forth the "word" (Gospel) that draws people to God's presence, echoing this prophetic flow of nations. It emphasizes that our mission is not about earthly power, but about spiritual attraction.