Isaiah 19:25 kjv
Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Isaiah 19:25 nkjv
whom the LORD of hosts shall bless, saying, "Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance."
Isaiah 19:25 niv
The LORD Almighty will bless them, saying, "Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance."
Isaiah 19:25 esv
whom the LORD of hosts has blessed, saying, "Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance."
Isaiah 19:25 nlt
For the LORD of Heaven's Armies will say, "Blessed be Egypt, my people. Blessed be Assyria, the land I have made. Blessed be Israel, my special possession!"
Isaiah 19 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 19:25 | Whom the LORD of hosts has blessed, saying, "Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance!" | Prophecy of unity |
| Zech 8:20-23 | Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. | Nations seeking the LORD |
| Acts 10:34-35 | So Peter opened his mouth and said: "Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him." | God's impartiality |
| Rom 11:25-27 | Lest you be wise in your own sight, I do not want you to be ignorant of this mystery, brothers, that a hardening in part has happened to Israel, until the fullness of the Gentiles has come in. And so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob"; "and this will be my covenant with them, when I take away their sins." | Gentiles included with Israel |
| Gal 3:28 | There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus. | Unity in Christ |
| Eph 2:11-18 | Therefore remember that formerly you were Gentiles in the flesh... But now in Christ Jesus you who were far off have been brought near by the blood of Christ. For he himself is our peace, who has made the two one and has broken down in his building the dividing wall of hostility... to create in himself one new man from the two, making peace, and might reconcile us both to God in one body through the cross, thereby having killed the hostility by means of it. | Reconciliation through Christ |
| Col 1:20 | and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. | Universal reconciliation |
| Acts 15:7-9 | And after there had been much debate, Peter said to them, "Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, and he made no distinction between us and them, purifying their hearts by faith." | No distinction between Jew/Gentile |
| Gen 12:3 | I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed. | Abrahamic covenant |
| Jer 23:3-4 | I will gather the remnant of my flock out of all the countries to which I have driven them, and I will bring them back to their folds, and they shall be fruitful and multiply. I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD. | God's people regathered |
| Mic 4:1-3 | It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, and many nations shall come, and say, "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and we may walk in his paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between many peoples and shall rebuke strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. | Nations come to worship the LORD |
| Rev 21:3-4 | And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away." | God dwelling with His people |
| Luke 1:49-50 | For he who is mighty has done great things for me, and holy is his name. And his mercy is for those who fear him from generation to generation. | God's mercy proclaimed |
| Ps 87:1-7 | His foundation is in the holy mountains. The LORD loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God. Selah. I will mention Rahab and Babylon among those who know me; behold, Philistia and Tyre, with Ethiopia—"This one was born there," they say. And of Zion it will be said, "This one and that one were born in her," for the Most High himself will establish her. The LORD records as he registers the peoples, "This one was born in her." Selah. Singers and dancers alike say, "All my springs are in you." | Nations born in Zion |
| Isa 2:2-3 | It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be exalted above the hills; and all nations shall flow to it. And many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways, and we may walk in his paths." For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. | Nations learning from Zion |
| Ps 72:11 | May all kings fall down before him, all nations serve him. | Kings and nations serving God |
| Joel 2:28-29 | "And it shall come to pass afterward that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; even on male and female servants in those days I will pour out my Spirit." | Universal outpouring of the Spirit |
| Zeph 3:9 | "For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord." | Unified speech and worship |
| Mal 1:11 | For from the rising of the sun to its setting my name shall be great among the nations, and in every place incense shall be offered and a pure offering, for my name shall be great among the nations, says the LORD of hosts. | Universal worship |
| Acts 2:17 | "‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;' | Fulfillment of Joel's prophecy |
| 1 Pet 2:9-10 | But you are a chosen race, a royal priesthood, a holy nation, a people of his own possession, that you may declare the praises of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. | Spiritual Israel |
Isaiah 19 verses
Isaiah 19 25 Meaning
Isaiah 19:25 describes a future prophecy where God will bless Egypt and Assyria, recognizing them as His people along with Israel. It speaks of unity and worship of the LORD, transcending past animosities and national boundaries.
Isaiah 19 25 Context
Isaiah 19 vividly describes a prophetic oracle concerning Egypt. The chapter outlines a period of divine judgment and upheaval for Egypt, marked by internal conflict and divine opposition (Isaiah 19:2). However, the prophecy shifts dramatically, revealing a future time of restoration and reconciliation. In the midst of this judgment, the LORD will raise a ruler, and Egypt will eventually turn to the LORD. This leads to the eventual inclusion of Egypt, alongside Assyria and Israel, in God's redemptive plan, signifying a profound unity and worship under the LORD of Hosts. This perspective from scholars emphasizes a holistic understanding of the chapter, moving from specific judgments to a broad eschatological vision of salvation.
Isaiah 19 25 Word analysis
- "Whom" (asher): Hebrew prepositional phrase, signifying "he concerning whom" or "that which." It acts as a relative pronoun connecting the following blessings to a preceding subject, likely the "LORD of hosts."
- "the LORD" (Yahweh): The personal covenant name of God, emphasizing His relational and redemptive character throughout history.
- "of hosts" (tsaba'oth): A title indicating God's supreme sovereignty over all the armies of heaven and earth, His ruling power and divine council.
- "has blessed" (bara'k): A primitive Hebrew root meaning "to kneel," implying a gesture of adoration or acknowledgment. Here, it signifies bestowal of favor, prosperity, and divine approval. This blessing is an active declaration by God.
- "saying" (le'mor): A gerund, indicating the manner or content of the blessing, introducing a direct quote or proclamation.
- "Blessed be" (baruk): A passive participle of "bara'k," conveying a state of being blessed or acknowledged as blessed. This is a statement of fact or prophetic declaration of future reality.
- "Egypt" (Mitzrayim): The ancient land and people of Egypt, historically a significant regional power and often in tension or conflict with Israel. Its inclusion as a blessed entity is remarkable.
- "my people" (ammi): A possessive term showing God's affectionate relationship, marking Egypt as brought into His covenant family. This language is typically reserved for Israel.
- "and" (wa): A coordinating conjunction, joining the entities blessed.
- "Assyria" (Ashshur): The historical empire that had a significant and often brutal impact on Israel, even conquering the Northern Kingdom. Its inclusion here signifies a transformation of enemy into cherished possession.
- "the work of my hands" (ma'aseh yaday): A phrase signifying creation and ownership, suggesting God's direct involvement in forming and shaping Assyria, implying a deliberate purpose and care, despite its historical actions.
- "and" (wa): Another coordinating conjunction.
- "Israel" (Yisra'el): The chosen covenant people of God, His firstborn son. Its inclusion signifies that this future blessing is not at the expense of, but inclusive of, His original chosen people, framing it within continuity and expansion of His promises.
- "my inheritance" (nachalati): A term denoting possession and delight, akin to a portion inherited or a precious treasure that God claims and cherishes as His own.
Words-group analysis:
- "Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance!": This triad powerfully illustrates the breadth of God's redemptive scope. It moves beyond a singular focus on Israel to encompass historical adversaries, framing them within God's divine ownership and affectionate purpose. The parallel structure and possessive pronouns ("my people," "my hands," "my inheritance") all attribute divine sovereignty and deliberate salvific action towards these nations. This represents a remarkable prophetic inversion of their historical roles relative to Israel.
Isaiah 19 25 Bonus section
The placement of Egypt ("my people") before Assyria ("work of my hands") and Israel ("my inheritance") might suggest a deliberate order in this prophetic declaration, perhaps indicating the progressive realization of God's kingdom or the sequence in which these identities are fully understood within God's plan. The strong parallelism of possessive declarations ("my people," "my hands," "my inheritance") creates a theological assertion of divine ownership and love, reframing nations that were once objects of judgment or subjugation into cherished possessions within God's eternal kingdom. This verse represents a significant departure from exclusive nationalistic understandings of God's covenant, highlighting a universal aspect of His redemptive work that includes even those who were historically antagonistic to His chosen people.
Isaiah 19 25 Commentary
This verse presents a profoundly inclusive vision of God's salvific plan, extending beyond national boundaries and historical animosities. It assures that Egypt, a historically powerful but often antagonistic neighbor, will be recognized as God's "people," similar to Israel's unique status. Likewise, Assyria, a significant oppressor of Israel, is identified as "the work of my hands," indicating God's sovereign design and ownership over even nations that caused great suffering. Finally, Israel is affirmed as God's "inheritance," underscoring their continued covenant relationship. The prophecy signifies a future eschatological unity where God blesses and claims these nations, transforming enemies into a united people of God, all participating in worship and recognition of the LORD of hosts. This echoes New Testament themes of reconciliation and the inclusion of Gentiles into the people of God through Christ, signifying that God’s mercy and redemptive purposes are broader than any earthly nation.