Isaiah 18:7 kjv
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
Isaiah 18:7 nkjv
In that time a present will be brought to the LORD of hosts From a people tall and smooth of skin, And from a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide? To the place of the name of the LORD of hosts, To Mount Zion.
Isaiah 18:7 niv
At that time gifts will be brought to the LORD Almighty from a people tall and smooth-skinned, from a people feared far and wide, an aggressive nation of strange speech, whose land is divided by rivers? the gifts will be brought to Mount Zion, the place of the Name of the LORD Almighty.
Isaiah 18:7 esv
At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the LORD of hosts.
Isaiah 18:7 nlt
At that time the LORD of Heaven's Armies will receive gifts
from this land divided by rivers,
from this tall, smooth-skinned people,
who are feared far and wide for their conquests and destruction.
They will bring the gifts to Jerusalem,
where the LORD of Heaven's Armies dwells.
Isaiah 18 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 18:7 | At that time a present will be brought unto the Lord of Hosts from a people scattered and peeled, and from a people terrible from their {redlocation} hitherto; a nation meted out by line, and trodden under foot, whose land the rivers have spoiled! | Direct Fulfillment Prophecy |
| Romans 15:26 | For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. | Offering for Saints |
| 2 Corinthians 9:12 | For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God. | Generosity and Thanksgiving |
| Acts 1:8 | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. | Witnesses to All Nations |
| Psalm 2:8 | Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. | Nations for Inheritance |
| Isaiah 60:3 | And the Gentiles shall come to thy light, and kings to the brightness of thy rising. | Gentiles to Zion |
| Isaiah 49:22 | Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders. | Gentiles bringing sons/daughters |
| Jeremiah 3:17 | At that time they shall call Jerusalem the throne of the Lord; and all the nations shall gather unto it, to the name of the Lord, to Jerusalem: neither shall they walk any more after the imagination of their evil heart. | Jerusalem as Throne |
| Zephaniah 3:10 | From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring an offering unto me. | Offering from Dispersed |
| Psalm 110:3 | Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. | Willingness in Power |
| Haggai 2:7 | And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. | Desire of Nations Coming |
| Revelation 7:9 | After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; | Great Multitude from Nations |
| Romans 11:25 | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. | Fulness of Gentiles |
| Matthew 24:14 | And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. | Gospel Preached to Nations |
| John 4:21,23 | Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father...But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. | True Worship |
| Hebrews 12:22 | But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, | Heavenly Jerusalem |
| Revelation 21:24 | And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. | Nations bring Glory to New Jerusalem |
| Isaiah 66:20 | And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord. | Brethren as Offering |
| Psalm 67:7 | God shall bless us; and all the ends of the earth shall fear him. | Fear of God Worldwide |
| Matthew 13:31-33 | Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed... | Kingdom Growth |
Isaiah 18 verses
Isaiah 18 7 Meaning
This verse describes a future presentation of gifts to the Lord of Hosts. It speaks of a people who are scattered but will be brought back. Their presentation is characterized by their stature and strongness, implying a redeemed and glorified people, bringing their offerings to Zion.
Isaiah 18 7 Context
Isaiah 18 addresses a prophecy concerning Cush (Ethiopia) and its relationship with Israel. The chapter begins with a call to attention regarding a distant, powerful nation. Verses 1-6 describe God's judgment upon this nation, using imagery of powerful animals and impending doom. This section sets a tone of divine intervention in international affairs. Verse 7, therefore, stands in contrast, shifting to a future hopeful scenario after the judgment. It points to a time when this previously judged people, or perhaps other nations in a similar state, will bring tribute and offerings to Jerusalem. The surrounding verses reinforce the theme of God's ultimate sovereignty over nations and His eventual establishment of justice and peace centered in Jerusalem. The immediate historical context involves the geopolitical landscape of the 8th century BCE, where nations like Assyria and Egypt played significant roles in the region, impacting Judah. However, the prophecy's scope transcends this specific period, pointing towards God's eternal plan.
Isaiah 18 7 Word Analysis
- "At that time": Refers to a future period, a fulfillment that extends beyond immediate historical events.
- "a present": (Hebrew: מִנְחָה, minchah). An offering, a gift, typically a cereal offering but also used for gifts to kings or God. Implies voluntary giving and homage.
- "will be brought": Future tense, indicating an action that is yet to occur.
- "unto the Lord of hosts": (Hebrew: לַיהוָה צְבָאוֹת, laYahweh Tseva'ot). "Yahweh Sabaoth," God of heavenly armies. This title emphasizes His supreme authority and power over all powers, earthly and celestial.
- "from a people": Indicates the origin of the offering.
- "scattered and peeled":
- "scattered": (Hebrew: פְּזוּרָה, p'zurah). Dispersed, spread out. Implies a people previously in disarray or exile.
- "peeled": (Hebrew: חָרוּצָה, charutzah). Often translated as "polished," "sharpened," or "ground down." Some interpret this as a nation that has been militarily formidable and honed, while others see it as a people battered and stripped by hardship or oppression.
- "and from a people": Reinforces the source.
- "terrible from their redlocation hitherto":
- "terrible": (Hebrew: אָיוֹם, ayom). Awe-inspiring, dreadful, feared.
- "hitherto": (Hebrew: עַד־הֵ֔נָּה, ad-hennah). Until now, up to this point. Suggests a former state of fear or prominence that is now transitioning. The precise meaning of the Hebrew word for "redlocation" here is obscure and debated among scholars, adding to the difficulty in definitive translation. It could imply a specific place or characteristic that made them feared.
- "a nation meted out by line": (Hebrew: אֹ֠ת־גְּיִ֠ל וְעַם־רָמָ֑ס, ot-geyl v'am-ramas). This phrase is complex.
- "meted out by line": (Hebrew: מִדָּה, midah). Measured by a rule or standard. It can imply being clearly defined, assessed, or even subjugated and parceled out.
- "and trodden under foot": (Hebrew: רָמָס, ramas). Crushed, trampled, oppressed. Another indicator of a previously suffering or subdued people.
- "whose land the rivers have spoiled": (Hebrew: חֲלַ֣ק לַ֠֠קְקֵמ֠ש֠., chelek laqeqem or chalak leqeimesh). This phrasing is notoriously difficult and textual variants are significant. The Hebrew word here is problematic. One interpretation refers to a land subject to flooding or invasion by waterways, suggesting environmental vulnerability or a land that has been devastated.
Word Group Analysis
The phrase "scattered and peeled, and from a people terrible... meted out by line, and trodden under foot" paints a picture of a nation or group that has experienced significant upheaval and suffering. They are not presented as conquering warriors, but as those who have been subjected to judgment or hardship. Yet, in the future time, they are the ones bringing offerings, signifying transformation and redeemed status. The "Lord of hosts" remains the central figure to whom these transformed people are brought. The imagery of rivers spoiling the land further suggests a broken and damaged geography, which is also part of the picture of those who will ultimately present gifts.
Isaiah 18 7 Bonus Section
The specific phrasing about the "rivers having spoiled" the land has led to varied interpretations, with some scholars suggesting it could be a corruption of the text or referring to a very specific, now obscure, geographical or political feature of a nation like Egypt, known for its Nile River, which could also bring destructive floods. However, the broader theological meaning of national suffering and subsequent redemption is consistently drawn from this verse. The concept of people being "meted out by line" can also be seen as God's ultimate ordering of nations, even after periods of chaos, ultimately bringing them to a point of ordered submission and worship.
Isaiah 18 7 Commentary
This verse transitions from divine judgment in Isaiah 18 to a prophecy of future reconciliation and worship. The seemingly harsh description of the people – scattered, peeled, terrible, measured by line, and trodden under foot – is paradoxical given they are the ones bringing offerings. This highlights the transformative power of God. It suggests that even nations or groups previously marked by judgment, division, or oppression will eventually be brought into a state of readiness to worship and offer gifts to the Lord of Hosts. This foreshadows the inclusion of Gentiles in God's kingdom and their active participation in worship. The act of bringing a "present" or "offering" signifies submission, gratitude, and recognition of God's sovereignty and ultimate victory. This passage anticipates a time when all peoples, restored and unified, will converge in devotion at Zion, a testament to God's redemptive plan for all nations.