Isaiah 16:6 kjv
We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
Isaiah 16:6 nkjv
We have heard of the pride of Moab? He is very proud? Of his haughtiness and his pride and his wrath; But his lies shall not be so.
Isaiah 16:6 niv
We have heard of Moab's pride? how great is her arrogance!? of her conceit, her pride and her insolence; but her boasts are empty.
Isaiah 16:6 esv
We have heard of the pride of Moab ? how proud he is! ? of his arrogance, his pride, and his insolence; in his idle boasting he is not right.
Isaiah 16:6 nlt
We have heard about proud Moab ?
about its pride and arrogance and rage.
But all that boasting has disappeared.
Isaiah 16 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 14:13 | "For you have said in your heart, ‘I will ascend into heaven, I will exalt my throne above the stars of God...' " | Pride and exaltation like Moab's |
| Jeremiah 48:29 | "‘We have heard of the pride of Moab—very proud! His haughtiness and arrogance and pride..." | Moab's known arrogance |
| Jeremiah 48:30 | "‘I also know his wrath,’ says the LORD, ‘but it is a lie; His worthless boasts have done nothing.' " | Ineffectiveness of Moab's boasting |
| Ezekiel 25:6 | "‘Indeed, because you clap your hands and stamp your feet, Rejoice with all your contempt of soul against the land of Israel..." | Joy in the destruction of others |
| Luke 18:11 | "The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers..." | Self-righteous boasting |
| 1 John 2:16 | "For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father..." | Pride of life as a characteristic |
| Romans 12:3 | "For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think..." | Warning against inflated self-opinion |
| Proverbs 16:18 | "Pride goes before destruction, And a haughty spirit before a fall." | Direct link between pride and fall |
| Isaiah 9:9 | "And all the people will know— Ephraim and the inhabitant of Samaria—Who say in pride and arrogance of heart..." | Israel's pride described similarly |
| Jeremiah 49:16 | "‘As for your terribleness, The pride of your heart has deceived you, Because you dwell in the clefts of the rock, Who holds the height of the hill..." | Moab's deceptive pride |
| Isaiah 10:12 | "Therefore it shall come to pass, when the Lord has finished all His work on Mount Zion and on Jerusalem, that He will say, ‘I will punish the fruit of the arrogant hardening of the heart of the king of Assyria, and the insolence of his haughty brow.' " | Assyria's pride judged |
| Jeremiah 50:31 | "‘Behold, I am against you, O proud one,’ says the Lord GOD of hosts; ‘For your day is coming, The time of your punishment.' " | Divine judgment on the proud |
| Ezekiel 28:2 | "‘Son of man, say to the prince of Tyre, “Thus says the Lord GOD: ‘Because your heart is lifted up, And you say, ‘I am a god...' " | Tyre's pride and self-deification |
| Matthew 23:12 | "‘And whoever exalts himself will be humbled, and he who humbles himself will be exalted.' " | Christ's teaching on humility |
| 1 Corinthians 4:6 | "Now these things, brethren, I have figuratively applied to myself and Apollos for your sake, that you may learn from us not to think beyond what is written, that no one of you may be puffed up on behalf of one against the other." | Warning against being puffed up |
| Psalm 5:5 | "The boastful shall not stand in Your sight; You hate all workers of iniquity." | God's dislike of boasting |
| Psalm 10:3 | "For the wicked boasts of the proud’s desire, And the one who blesses the greedy denounces the LORD." | Wicked boasting vs. God |
| Amos 6:7 | "Therefore you shall now go captive with the first of the captives, And the banquet of the [those who] lushly feasting shall be ended.” | Judgment on Moab's feasting/pride |
| 2 Peter 2:18 | "For they speak great swelling words of emptiness. They allure through the desires of the flesh, through lewdness, the ones who have actually escaped from those who live in error." | Empty and boastful speech |
| Habakkuk 2:5 | "Indeed, because he is puffed up, He is treacherous, and a boaster; He does not hold greatness, Who enlarges his desire like Sheol, And is like death, and cannot be satisfied..." | Boaster with insatiable desire |
Isaiah 16 verses
Isaiah 16 6 Meaning
This verse speaks of the pride of Moab, which is likened to a boastful but ultimately ineffective and fleeting commotion. Despite their grand claims and presumptuous spirit, their pride is unfounded and will lead to their downfall. It highlights a deep-seated arrogance that masks a fragile reality.
Isaiah 16 6 Context
This verse is part of a larger prophetic oracle against Moab found in Isaiah chapter 15 and 16. The prophecy details the impending devastation of Moab due to its oppressive actions and, importantly, its pride. The immediate preceding verses (15:1-9) describe the lamentation and destruction that will fall upon Moab, painting a picture of great sorrow and ruin. The focus then shifts, in chapter 16, to the plea for refuge and protection for the remnant of Moab.
Historically, Moab was a neighboring nation to Israel, often in conflict with them. They are particularly noted in the Old Testament for their arrogance and their attempts to curse Israel (Numbers 22-24). This prophecy likely dates from the period leading up to or during the Assyrian expansion under Tiglath-Pileser III or Sargon II, which threatened various nations in the region, including Moab. The pride mentioned here is not just a personal failing but a national characteristic that fueled their defiance and cruelty towards God's people, setting them up for divine judgment.
Isaiah 16 6 Word Analysis
- Moab:
- Hebrew: מוֹאָב (Mo'av)
- Meaning: "from the father."
- Significance: The name itself points to its origin as a people descended from Lot, Abraham's nephew, through his elder daughter (Gen. 19:36-37). This ancestry, however, did not insulate them from judgment.
- hear:
- Hebrew: שָׁמַע (shama')
- Meaning: To hear, to listen, to obey.
- Significance: This word implies a response, or lack thereof. What has been "heard" about Moab is their extreme arrogance, their pride.
- of:
- Hebrew: עַל (al) or from context "about" or "concerning."
- the pride:
- Hebrew: גְּאוֹן (ge'on)
- Meaning: Pride, haughtiness, arrogance, swelling, loftiness.
- Significance: This is a strong word for pride, indicating an inflated sense of self-worth and a disdain for others. It's the kind of pride that lifts one up in defiance of God and humanity.
- of:
- Hebrew: יֵצֶר (yetser) – literally "his going forth" or "his impulse" / or as part of a construct relationship for "Moab."
- Moab:
- Hebrew: מוֹאָב (Mo'av)
- it is:
- Implied in the Hebrew sentence structure.
- very:
- Hebrew: מְאֹד (me'od)
- Meaning: Greatly, exceedingly, very much.
- Significance: Emphasizes the intensity and pervasiveness of Moab's pride.
- great:
- Hebrew: גָּדוֹל (gadol)
- Meaning: Great, large, mighty, important.
- Significance: Reinforces the enormity of their pride, indicating it was not a minor fault but a dominant characteristic.
- pride:
- Hebrew: גָּאוֹן (ge'on) - Used again for emphasis.
- his:
- Possessive pronoun referring to Moab.
- and:
- Hebrew: וְ (ve) - Conjunction.
- pride:
- Hebrew: גֵאוּת (ge'ut)
- Meaning: Haughtiness, pride, arrogance.
- Significance: Another strong term for pride, highlighting their boastful and contemptuous demeanor.
- pride:
- Hebrew: גַּאֲוָה (ga'avah)
- Meaning: Pride, haughtiness, arrogance, prideful display.
- Significance: A third term for pride, painting a comprehensive picture of their arrogant nature, which was not just internal but outwardly displayed. The repetition emphasizes the absolute dominance of this sin.
- his lying:
- Hebrew: וּשְׁקָרִים (ushqarim) - Literally "and liars" or "and falsehoods/deceits."
- Meaning: Deceits, falsehoods, lies.
- Significance: This word connects their pride to falsehood. Their boasts and sense of superiority were built on lies, on an illusion of power and strength that did not exist. Their pride was a deceptive façade.
Group Analysis: The repeated emphasis on "pride" (גְּאוֹן, גֵאוּת, גַּאֲוָה) and the inclusion of "lying" or "deceits" (שְׁקָרִים) strongly link Moab's downfall to its character. It wasn't merely an abstract flaw but a pervasive spirit of deception and arrogant self-elevation, leading them to believe they were stronger or more secure than they were.
Isaiah 16 6 Bonus Section
The Hebrew words used for pride in this verse (גְּאוֹן, גֵאוּת, גַּאֲוָה) all carry the sense of a proud display, an uplifted spirit that is in opposition to God's order. They highlight not just an internal feeling but an outward demonstration of superiority and self-reliance. The term "lying" or "deceits" connected to their pride is crucial, indicating that their confidence was not in any genuine strength or divine backing but in a manufactured illusion. This is a key characteristic of pride that sets up the eventual judgment, as seen in other biblical pronouncements against proud nations like Assyria and Babylon. The verse implicitly contrasts Moab's empty boasts with the true might of God, whose judgments are never like their boasts – they are always real and decisive.
Isaiah 16 6 Commentary
The prophet Isaiah reveals the core reason for Moab's impending doom: its profound and pervasive pride, which manifests as boasting and deceit. This pride is not merely an opinion of themselves but a fundamental distortion of reality, an illusionary self-perception. They "boast" in a way that is a "lie" and "deceit" because it lacks any foundation in truth or God's favor. Their claims of strength and security are empty. This mirrors the broader biblical theme that pride is an offense to God, an assertion of self-sufficiency that denies dependence on the Creator. The nation of Moab, known for its arrogance and its ill treatment of Israel, is presented as a case study in how spiritual arrogance inevitably leads to destruction, a theme echoed throughout Scripture. Their ultimate ruin is a consequence of believing their own false narrative of greatness.