Isaiah 16:4 kjv
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isaiah 16:4 nkjv
Let My outcasts dwell with you, O Moab; Be a shelter to them from the face of the spoiler. For the extortioner is at an end, Devastation ceases, The oppressors are consumed out of the land.
Isaiah 16:4 niv
Let the Moabite fugitives stay with you; be their shelter from the destroyer." The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land.
Isaiah 16:4 esv
let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,
Isaiah 16:4 nlt
Let our refugees stay among you.
Hide them from our enemies until the terror is past."
When oppression and destruction have ended
and enemy raiders have disappeared,
Isaiah 16 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 16:4 | Let affliction cease...removed from the land. | Isaiah 16:4 (Judgment for Moab) |
| Isa 21:2 | A harsh vision has been shown to me...the treacherous deal treacherously. | Isaiah 21:2 (Prophecy on Babylon) |
| Jer 50:17 | Israel is a scattered sheep...its enemies. | Jeremiah 50:17 (Fall of Babylon) |
| Jer 49:24 | Damascus also is unnerved...turned to faintheartedness. | Jeremiah 49:24 (Prophecy on Damascus) |
| Ezek 36:12 | I will cause men to walk upon you, even Israel my inheritance. | Ezekiel 36:12 (Restoration) |
| Hosea 2:18 | And I will make for them a covenant on that day with the beasts of the field, the birds of the heavens, and the creeping things of the ground. | Hosea 2:18 (Restoration of Israel) |
| Micah 4:6 | I will gather the lame, and collect the outcast, and all whom I have afflicted. | Micah 4:6 (Kingdom of God) |
| Zeph 3:19 | Behold, at that time I will deal with all your oppressors. | Zephaniah 3:19 (Restoration) |
| Zech 9:8 | But I will encamp at my house as a guard against anyone crossing to and fro. No one shall go to and fro. | Zechariah 9:8 (Restoration) |
| Ps 96:13 | ...for he comes to judge the earth. He will judge the world with righteousness and the peoples with his faithfulness. | Psalm 96:13 (Worship God) |
| Ps 89:14 | Righteousness and justice are the foundation of your throne. | Psalm 89:14 (Davidic Covenant) |
| Jer 23:5 | Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch. | Jeremiah 23:5 (Righteous Branch) |
| Luke 1:32 | He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David. | Luke 1:32 (Announcement to Mary) |
| John 5:30 | I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. | John 5:30 (Jesus' Authority) |
| Acts 17:31 | because he has fixed a day on which he will judge the whole world in righteousness by a man whom he has appointed. Providing proof of this to everyone by raising him from the dead. | Acts 17:31 (Paul's Sermon in Athens) |
| Rom 2:5 | But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. | Romans 2:5 (God's Judgment) |
| Rev 19:11 | Then I saw heaven opened, and behold, a white horse! The one riding it is called Faithful and True, and in righteousness he judges and makes war. | Revelation 19:11 (Christ's Return) |
| Rev 20:12 | And I saw the dead, small and great, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what each was found to have done, according to their works. | Revelation 20:12 (The Final Judgment) |
| 1 Sam 16:7 | But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” | 1 Samuel 16:7 (God chooses David) |
| Isa 9:7 | Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. | Isaiah 9:7 (The Prince of Peace) |
Isaiah 16 verses
Isaiah 16 4 Meaning
Let affliction cease, let the spoiler cease, let those who trample be removed from the land. The throne will be established in steadfast love, and one will sit on it with faithfulness in the house of David; he will execute justice and be swift to do righteousness.
Isaiah 16 4 Context
This verse is part of Isaiah's prophecy concerning Moab. In the preceding verses, Isaiah calls on Moab to provide refuge for the exiles of Zion, implying a time of distress for Moab itself. Verse 4 then transitions to a declaration of future deliverance and the establishment of a righteous and stable kingdom. This prophecy looks beyond the immediate historical context of Moab's oppression or a specific judgment to a messianic fulfillment, referencing the ultimate establishment of justice and faithfulness through the lineage of David. The assurance that "affliction will cease" and "the spoiler will cease" points to an end of oppression and an era of divine rule and peace.
Isaiah 16 4 Word Analysis
- Let affliction cease: (Hebrew: יֶחְדַּל־צָרוּר, yeḥdal-ṣārūr) This signifies the cessation of distress or hardship.
- let the spoiler cease: (Hebrew: יֶחְדַּל־שׁוֹדֵד, yeḥdal-šōdēd) Refers to the ending of acts of plunder or destruction.
- let those who trample be removed: (Hebrew: יִּתַּמּוּ מְבוּסָסֵי־אָרֶץ, yitammū mĕbûssāh-’āreṣ) Denotes the expulsion or extermination of those who oppress or oppressively tread upon the land.
- from the land: (Hebrew: מִלֶּךְ, milĕḵ) A clear reference to the territory from which the oppressors will be removed.
- The throne: (Hebrew: כִּסֵּא, kis’ē) Directly refers to a seat of authority and rule.
- established: (Hebrew: הוּכַן, hūḵan) Implies stability and permanence.
- in steadfast love: (Hebrew: בְּחֶסֶד, běḥeseḏ) Highlights enduring kindness, mercy, and loyal love as the basis of rule.
- and one will sit on it: (Hebrew: וְיֵשֵׁב עָלָיו, wĕyēšēḇ ‘ālāw) Indicates a person who will hold the sovereign position.
- with faithfulness: (Hebrew: בֶּאֱמֶת, bĕ’ěmeṯ) Signifies truth, integrity, and reliability in governance.
- in the house of David: (Hebrew: בֵּית־דָּוִד, bêṯ-dāwîḏ) Specifically points to the royal lineage and dynasty of King David.
- he will execute justice: (Hebrew: דָּוִן מִשְׁפָּט, dāwôn mišpāṭ) Means to administer judgment and uphold what is right.
- and be swift to do righteousness: (Hebrew: מָחַשׁ לְצֶדֶק, māḥaš lĕṣeḏeq) Expresses promptness and eagerness in acting justly.
Words-group by words-group analysis
- "Let affliction cease, let the spoiler cease, let those who trample be removed from the land": This parallel structure emphasizes a complete eradication of oppression and suffering, creating a secure environment.
- "The throne will be established in steadfast love, and one will sit on it with faithfulness in the house of David": This section shifts to the positive future, promising a ruler from David's line whose reign is characterized by divine attributes of love and faithfulness, ensuring stability.
- "he will execute justice and be swift to do righteousness": This clause defines the nature of this future rule: active, immediate, and righteous judgment and action.
Isaiah 16 4 Bonus Section
The assurance of a ruler on David's throne is a recurring theme in Isaiah, especially in chapters 9, 11, and 32, underscoring the messianic hope rooted in God's covenant with David. The language of "steadfast love" (hesed) and "faithfulness" (emeth) reflects key attributes of God’s character, which the ideal king would embody. The anticipation of swift righteousness highlights the nature of God's kingdom where justice is immediate and effective.
Isaiah 16 4 Commentary
This verse serves as a pivot, moving from the immediate concern of Moab's fate to a grander vision of a divinely ordained ruler. The cessation of affliction and spoiling signifies a longed-for peace. The promise of a ruler established in "steadfast love" and "faithfulness" points directly to the Messianic reign, fulfilling the Davidic covenant. Such a ruler is characterized by perfect justice and swift righteousness. This is not just an end to human oppression but the beginning of God's righteous government through a chosen king from David's line, ultimately fulfilled in Jesus Christ, whose kingdom is one of peace and eternal justice.