Isaiah 14 3

Isaiah 14:3 kjv

And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,

Isaiah 14:3 nkjv

It shall come to pass in the day the LORD gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve,

Isaiah 14:3 niv

On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you,

Isaiah 14:3 esv

When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve,

Isaiah 14:3 nlt

In that wonderful day when the LORD gives his people rest from sorrow and fear, from slavery and chains,

Isaiah 14 3 Cross References

VerseTextReference
Isa 14:3...the LORD will give thee rest from thy sorrow, and from thy fear...Rest and deliverance theme
Psa 23:2He maketh me to lie down in green pastures: he leadeth me beside the still waters.Divine provision and peace
Psa 34:4I sought the LORD, and he answered me, and delivered me from all my fears.God delivering from fears
Psa 46:10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.Divine sovereignty and peace
Psa 91:1He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.God's protection
Psa 116:7Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.Soul finding rest in the Lord
Psa 139:7Whither shall I go from thy spirit? or whither shall I flee from thy presence?God's omnipresence
Ecc 1:9...there is no new thing under the sun.Cycle of human experience
Jer 30:10Therefore fear thou not, O my servant Jacob, saith the LORD; for with thee will I be: for I will make a full end of all the nations whither I have driven thee; but I will not make a full end of thee, but correct thee in measure; yet shall not utterly destroy thee.Promise of restoration for Jacob
Jer 33:7And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.Restoration of captives
Zec 10:9And I will sow them among the people: and they shall remember me in far countries; and they shall yet live with their children, and turn again.Restoration from exile
Mal 4:3And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.Vindication and triumph
Matt 11:28Come unto me, all ye that labour and are heavy laden, and I will give you rest.Jesus offering rest
Matt 26:29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.Future rest in the Kingdom
John 14:27Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.Christ's peace
Acts 13:47For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.Universal salvation
Rom 8:18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.Future glory beyond present suffering
Rom 8:35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?Unwavering divine love
Gal 5:22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Peace as a fruit of the Spirit
Heb 4:1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.Entering into spiritual rest
Rev 14:13And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.Rest for the faithful dead
Rev 21:4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.Ultimate rest and renewal

Isaiah 14 verses

Isaiah 14 3 Meaning

And it shall come to pass in that day, that the LORD will give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve.

Isaiah 14 3 Context

Isaiah chapter 14 is predominantly an oracle concerning the king of Babylon. However, verses 1-2 establish that this oracle will also extend to "the stranger" who will join himself to Israel, and ultimately possess their land. Verses 3-23 then delve into the judgment against the king of Babylon, personified as "Lucifer" or the "morning star," whose pride led to his downfall. Verse 3 itself follows the initial proclamation that Israel will again have "rule over them that oppressed them." It signifies the relief and deliverance Israel will experience after a period of hardship and subjugation, implying a reversal of fortune orchestrated by the LORD. The historical context involves the Assyrian and Babylonian oppressions of Israel, highlighting a future hope of freedom and vindication for God's people. The literary context sets up a contrast between the ultimate humbling of the proud oppressor and the ultimate exultation and peace of the oppressed people of God.

Isaiah 14 3 Word Analysis

  • And (וְ , ): A conjunctive particle, indicating a continuation or connection of thought. Here, it links the previous statement of Israel's dominion to the subsequent experience of rest.
  • it shall come to pass (וְהָיָה , wə hāyâ): A common prophetic formula, signifying that an event will occur in the future. It emphasizes the certainty of the divine promise.
  • in that day (בְּיוֹם הַהוּא , bə yōm hahû’): A specific time in the future, referring to the appointed time of judgment and deliverance. This "day" is often a day of reckoning for the wicked and salvation for the righteous.
  • that (כִּי , ): Can function as a causal or substantive conjunction. Here, it introduces the main clause explaining the "rest."
  • the LORD (יְהוָה , YHWH): The covenant name of God, emphasizing His personal relationship with Israel and His faithfulness to His promises.
  • will give (יִתֵּן , yittēn): Future tense of the verb "to give." It denotes God's active bestowal of blessings.
  • thee (לְךָ , ləḵā): Refers to Israel, or potentially the remnant of Israel who will experience this deliverance.
  • rest (נַחַת , naḥat): Implies cessation from labor, anxiety, or struggle. It signifies peace, tranquility, and security.
  • from thy sorrow (מִכַּאֲבֵךְ , mikkə’ăḇēḵ): "Kāv’āv means pain, grief, or sorrow. It points to the emotional and spiritual anguish Israel endured.
  • and (וְ , ): Connecting sorrow and fear.
  • from thy fear (וּמִפַּחְדֵךְ , ûmip̄·paḥ·ḏēḵ): "Paḥăḏ" refers to terror, dread, or trembling. This highlights the constant state of apprehension and intimidation caused by their oppressors.
  • and (וְ , ): Connecting fear and bondage.
  • from the hard bondage (מִן־הָעֲבֹדָה הַקָּשָׁה , mîn-hā‘ă·ḇō·ḏâ haqqā·šâ): "Avodah" means work or service. "Kashah" means hard, severe, or difficult. This directly references the oppressive servitude Israel suffered.
  • wherein (אֲשֶׁר־ , ’ăšer-) : A relative pronoun, introducing the clause that defines the nature of the bondage.
  • thou wast made to serve (בָּהּ עֲבַדְתָּ , bāh ‘ă·ḇaḏ·tā): Literally, "wherein thou didst serve." The passive sense is understood from the context of being subjugated. It underscores their forced servitude.

Words Group Analysis

The phrase "rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve" encapsulates the complete restoration of God's people from the multifaceted afflictions imposed by their oppressors. It covers emotional suffering ("sorrow," "fear"), physical hardship ("hard bondage"), and the inherent lack of agency ("wast made to serve"). The Lord promises to terminate all these aspects of their oppression, granting them a multifaceted peace and liberation. This "rest" is not merely an absence of hardship but a positive restoration to well-being, security, and freedom under God's direct care.

Isaiah 14 3 Bonus Section

The prophecy in Isaiah 14, while immediately concerned with the king of Babylon and his proud arrogance, has often been interpreted allegorically, especially concerning Satan. The language used to describe the fall of the king of Babylon, particularly in verses 12-15 ("How art thou fallen from heaven, O Lucifer, son of the morning!"), has been applied to the fall of Satan due to his pride. This theological interpretation connects the earthly judgments of God against tyrannical nations with the celestial, spiritual warfare against evil. The promise of "rest" for Israel in verse 3, therefore, can be seen as a foretaste of the ultimate rest achieved through the victory over spiritual enemies. The deep sorrow and fear mentioned are manifestations of spiritual bondage, which Christ redeems people from.

Isaiah 14 3 Commentary

This verse is a powerful prophetic declaration of divine intervention and deliverance. Following periods of profound distress, marked by deep sorrow, pervasive fear, and relentless oppression, the LORD promises a decisive end to these sufferings. This will be an "in that day" of reversal, where Israel's status changes from subjugated to free. The "rest" is comprehensive, addressing both the inner turmoil (sorrow, fear) and the external oppressive conditions (hard bondage). It speaks of a return to a state of peace, security, and divine favor, indicating a restoration not just of freedom but of a quality of life that allows for spiritual and emotional well-being. This promise echoes throughout Scripture, finding its ultimate fulfillment in the redemptive work of Christ, who offers true rest to all who labor and are heavy laden, and in the future kingdom where all former afflictions are passed away.