Isaiah 14:29 kjv
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
Isaiah 14:29 nkjv
"Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent's roots will come forth a viper, And its offspring will be a fiery flying serpent.
Isaiah 14:29 niv
Do not rejoice, all you Philistines, that the rod that struck you is broken; from the root of that snake will spring up a viper, its fruit will be a darting, venomous serpent.
Isaiah 14:29 esv
Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent's root will come forth an adder, and its fruit will be a flying fiery serpent.
Isaiah 14:29 nlt
Do not rejoice, you Philistines,
that the rod that struck you is broken ?
that the king who attacked you is dead.
For from that snake a more poisonous snake will be born,
a fiery serpent to destroy you!
Isaiah 14 29 Cross References
Verse | Text | Reference |
---|---|---|
Isaiah 14:29 | Do not rejoice, all Philistia, because the rod that struck you is broken! | Isaiah 14:29 |
Jeremiah 47:1 | The word of the LORD that came to Jeremiah the prophet concerning the Philistines, before Pharaoh smote Gaza. | Jer 47:1 |
Ezekiel 25:15 | Thus says the Lord GOD: “Because the Philistines acted vengefully and took vengeance with a malicious spirit to destroy for the ancient enmity, | Ezek 25:15 |
Amos 1:6 | Thus says the LORD: “For three transgressions of Gaza, and for four, I will not revoke the punishment, because they carried into exile an entire community to hand it over to Edom. | Amos 1:6 |
Amos 1:8 | And I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; I will turn my hand against Ekron, and the remnant of the Philistines shall perish,” says the Lord GOD. | Amos 1:8 |
Zephaniah 2:4 | For Gaza shall be deserted, and Ashkelon shall become a desolation. Ashdod’s people will be driven out at midday, and Ekron will be uprooted. | Zeph 2:4 |
Zechariah 9:5 | Ashkelon shall see it and fear; Gaza shall writhe in agony; Ekron too, for its hope will be confounded. The king shall perish from Gaza; Ashkelon shall have no inhabitant. | Zech 9:5 |
Psalm 9:15 | Nations sink down in the pit that they made; in the net that they hid their foot is caught. | Ps 9:15 |
Psalm 58:10 | The righteous shall rejoice when he sees the vengeance; he shall bathe his feet in the blood of the wicked. | Ps 58:10 |
Psalm 92:11 | My eyes shall look in triumph on those who seek me; my ears shall hear my oppressors singing. | Ps 92:11 |
Proverbs 24:17 | Do not rejoice when your enemy falls, and let not your heart be glad at his stumbling, | Prov 24:17 |
Jeremiah 51:39 | In their heat I will prepare their feast and make them drunk, so that they shall exult, and then sleep a perpetual sleep and not wake, declares the LORD. | Jer 51:39 |
Isaiah 10:5 | “Woe to Assyria, the rod of my anger, the staff of my fury! | Isa 10:5 |
Isaiah 10:24 | Therefore the Lord GOD of hosts will send leanness on the fat of his land; and under his pretext a burning will burn like the burning of a fire. | Isa 10:24 |
Isaiah 14:28 | In the year that King Ahaz died, this oracle came: | Isa 14:28 |
Isaiah 14:25 | I will strike Assyria in my land and trample it down on my mountains. And its yoke shall be removed from them, and its burden from their shoulder. | Isa 14:25 |
Isaiah 14:24 | (continuation of rod imagery from v. 5) | Isa 14:24 |
Isaiah 52:1 | Awake, awake, O Zion; clothe yourself with strength! Put on your garments of splendor, O Jerusalem, the holy city! For the uncircumcised and unclean shall not again enter you. | Isa 52:1 |
Romans 8:31 | What then shall we say to these things? If God is for us, who can be against us? | Rom 8:31 |
1 Corinthians 1:27 | But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; | 1 Cor 1:27 |
Isaiah 14 verses
Isaiah 14 29 Meaning
This verse is a prophetic declaration of judgment against Philistia, pronounced through the prophet Isaiah. It signifies the impending destruction of Philistia's power and prosperity due to their sinfulness and opposition to God's people. The phrase "when the king is dead" signals the completion of God's judgment upon their ruler, leading to the ultimate downfall of the nation.
Isaiah 14 29 Context
Isaiah 14 focuses on the pronouncement of judgment against the king of Babylon, personified as Lucifer. However, the chapter also extends its prophetic scope to address other nations that opposed God and Israel. This specific verse (14:29) shifts its focus to the Philistines, a long-standing adversary of Israel. The Philistines rejoiced at the death of the king of Judah, seeing it as an opportunity to exert their own power. God, through Isaiah, declares that their rejoicing is premature, as the instrument of oppression they had previously experienced (the rod of Assyria) was itself broken, and judgment would fall upon them as well. This aligns with a broader prophetic theme where nations that oppress God's people, or act in pride and defiance against Him, face divine retribution.
Isaiah 14 29 Word Analysis
- Do not rejoice: Hebrew: אַל־תִּשְׂמְחִי (al-tismaḥî) - "do not be glad" or "do not exult." This is a command in the imperative mood, forbidding the Philistines from expressing joy.
- all: Hebrew: כָּל־ (kol) - signifies entirety or completeness.
- Philistia: Hebrew: פְּלֶשֶׁת (pleshet) - the land and people of the Philistines, a coastal people of non-Israelite origin known for their hostility towards Israel.
- because: Hebrew: כִּי (ki) - a conjunction indicating cause or reason.
- the rod: Hebrew: הַשֵּׁבֶט (hashevet) - refers to a scepter or staff, often used metaphorically for authority, power, or oppression. In the context of Isaiah 14, it strongly connects to the rod of Assyria mentioned in Isaiah 10:5 and 14:24-25.
- that struck you: Hebrew: הַמַּכָּה אֹתָךְ (hammakah otakh) - "which struck you." This refers to the affliction or subjugation that the Philistines experienced under the Assyrian empire.
- is broken: Hebrew: נִשְׁבַּר (nishbar) - past passive verb, meaning "it is broken" or "has been broken." It signifies the cessation of the oppressive power.
Word-Group Analysis
- "the rod that struck you is broken": This phrase alludes to the impending collapse or weakened state of Assyria, the power that had historically oppressed and controlled the Philistines (among other nations). The Philistines might have perceived this as an opportunity to regain their independence or ascend in regional power. Isaiah declares that their former oppressor's power being broken will not lead to their triumph but rather to their own destruction.
Isaiah 14 29 Bonus Section
This verse can be understood within the larger context of Isaiah's oracle concerning various nations. Just as the proud king of Babylon (Lucifer) is cast down, so too are other nations like Assyria, Egypt, Damascus, and indeed the Philistines destined for judgment due to their pride, their mistreatment of God's people, or their general defiance of divine authority. The rejoicing of one nation at the downfall of another, especially when driven by malicious intent rather than a love for righteousness, is displeasing to God and incurs His judgment. The passage anticipates a time when the true "rod" or scepter will be established, signifying righteous rule under God.
Isaiah 14 29 Commentary
The verse serves as a divine warning against schadenfreude, particularly when it arises from a context of past or ongoing oppression. The Philistines, a people often at odds with Israel, were presumably anticipating an advantage from the weakening of a greater power that had previously dominated them. Isaiah counters this by revealing God's ultimate plan: the end of the oppressive rod does not signal an era of Philistine freedom and dominance, but rather their own impending demise. The ultimate breaker of any rod of oppression is God Himself, and His actions serve His purposes, which may not align with the immediate political aspirations of lesser nations. This highlights the sovereignty of God over all nations and His dispensing of justice. The ultimate "breaking" of the rod, in a broader sense, can be seen fulfilled in Christ, who breaks the chains of sin and death.