Isaiah 14 19

Isaiah 14:19 kjv

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

Isaiah 14:19 nkjv

But you are cast out of your grave Like an abominable branch, Like the garment of those who are slain, Thrust through with a sword, Who go down to the stones of the pit, Like a corpse trodden underfoot.

Isaiah 14:19 niv

But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit. Like a corpse trampled underfoot,

Isaiah 14:19 esv

but you are cast out, away from your grave, like a loathed branch, clothed with the slain, those pierced by the sword, who go down to the stones of the pit, like a dead body trampled underfoot.

Isaiah 14:19 nlt

but you will be thrown out of your grave
like a worthless branch.
Like a corpse trampled underfoot,
you will be dumped into a mass grave
with those killed in battle.
You will descend to the pit.

Isaiah 14 verses

Isaiah 14 19 Meaning

This verse describes the fate of the defeated king of Babylon, emphasizing his burial in the grave of a commoner rather than a royal tomb. It signifies a complete loss of status and honor after death, a stark contrast to the opulent burial expected by earthly rulers.

Isaiah 14 19 Context

Isaiah chapter 14 is a prophecy concerning the downfall of the king of Babylon. It uses vivid imagery to depict his arrogance, his ambition to ascend above God, and the subsequent judgment that will befall him. This specific verse (v. 19) directly addresses the humiliating end of his burial, contrasting it with the honor afforded to other kings, highlighting the divine retribution for his pride and oppression. The broader context of Isaiah's prophecy involves judgments against various nations, all leading to the ultimate establishment of God's kingdom.

Isaiah 14 19 Word Analysis

• וְאַתָּה (v'at'ta) - "And you" (masculine singular). Emphasizes a direct address to the specific king being judged.
• הֻדַּ֖חְתָּ (huddachtā) - "have been cast out" (Hiphil, passive). The Hiphil conjugation suggests causing to be cast out or expelled. The passive sense here indicates an action done to him by a higher power.
• בְּקֶ֖בֶר (b'kever) - "in a grave" or "in a tomb". Refers to the place of burial.
• פְּסִילֶ֑ת (p'sileht) - "a rejected thing" or "an outcast". Implies something disdained, despised, or not valued.
• עֲרֵלִ֛ים (ar'elim) - "uncircumcised" or "those who are not circumcised". This term carries strong connotations of impurity and separation from God's covenant people.
• חַרְבּ֣וֹת (charvoh') - "swords" (plural). Alludes to those slain by the sword, thus joining the common dead, rather than being properly buried.
• נִקְבָּֽרִים (nikbārīm) - "being buried" (Qal, passive participle). Describing the state of those who met a violent or ignoble end.

Words-Group Analysis

• "thrown away like a loathed vegetable": This phrasing in some translations captures the essence of "rejected thing" (p'sileht) combined with the general disgrace of his burial. It’s a vivid metaphor for utter worthlessness and being discarded without ceremony.
• "joined to those pierced by the sword": This group analysis links "swords" (charvoh') with "being buried" (nikbārīm). It describes the masses who fell in battle, not receiving proper burial rites. His final resting place is among them, stripped of any distinction.
• "uncircumcised" (ar'elim): This descriptor, applied to those buried with him, is significant. In ancient Near Eastern cultures, burial rites were crucial. Being uncircumcised meant exclusion from covenant and, by extension, divine favor or proper remembrance. It signifies being counted among the unholy or outside God's protection.

Isaiah 14 19 Bonus Section

The phrase "loathed vegetable" found in some interpretations is not a direct translation but an interpretive analogy that powerfully conveys the extreme lack of value associated with the Hebrew term p'sileht. The concept of being buried with the "uncircumcised" is particularly striking, as circumcision was a fundamental sign of the covenant with Israel. Thus, the king of Babylon, in his death, is relegated to a status as despised as those outside God's covenant, a profound spiritual and societal degradation. This humiliating end mirrors the ultimate fate of evil depicted in prophetic literature and the New Testament's descriptions of spiritual overthrow.

Isaiah 14 19 Commentary

The verse underscores a divine principle: pride and oppressive power lead to ultimate disgrace. While kings typically expected a glorious burial reflecting their status, this king's end is ignominious. He is not even afforded a common burial plot but is cast aside with the uncircumcised and those slain by the sword, symbolizing complete rejection by God and humanity. This stark imagery illustrates that earthly power and prestige vanish at death, and true honor is found in righteousness and faithfulness to God. It serves as a warning that defying God leads to a shameful end, devoid of dignity.