Isaiah 14:1 kjv
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Isaiah 14:1 nkjv
For the LORD will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob.
Isaiah 14:1 niv
The LORD will have compassion on Jacob; once again he will choose Israel and will settle them in their own land. Foreigners will join them and unite with the descendants of Jacob.
Isaiah 14:1 esv
For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob.
Isaiah 14:1 nlt
But the LORD will have mercy on the descendants of Jacob. He will choose Israel as his special people once again. He will bring them back to settle once again in their own land. And people from many different nations will come and join them there and unite with the people of Israel.
Isaiah 14 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 14:1 | For the LORD will have mercy on Jacob and will yet choose Israel, | Isa 14:1 (Own Verse) |
| Romans 11:26 | and so all Israel will be saved; as it is written, "There will come out of Zion the deliverer..." | Rom 11:26 (Fulfillment of salvation) |
| Jeremiah 31:7 | Sing aloud with gladness for Jacob; cry aloud for the chief of the nations; | Jer 31:7 (Mercy and joy for Jacob) |
| Psalm 102:13 | You will arise and have mercy on Zion, for it is time to favor her; the appointed time has come. | Ps 102:13 (Mercy and favor on Zion) |
| Hosea 2:23 | And I will sow her for myself in the land. And I will have mercy on Not-Mercied, and I will say to Not-My-People, 'You are my people'; and he will say, 'You are my God.' | Hos 2:23 (God’s mercy and choosing) |
| John 15:16 | You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide... | John 15:16 (Christ's choosing of believers) |
| Acts 15:14 | Simeon has related how wonderfully God first visited the Gentiles, to take out of them a people for his name. | Acts 15:14 (God taking out a people for His name) |
| Deuteronomy 7:7 | The LORD did not set his love upon you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples, | Deut 7:7 (God’s choice based on love, not merit) |
| Ephesians 1:4 | even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. | Eph 1:4 (Election before creation) |
| Matthew 24:31 | And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven. | Matt 24:31 (Gathering of the elect) |
| Isaiah 60:15 | Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. | Isa 60:15 (Transformation from forsaken to majestic) |
| Isaiah 54:7 | For a mere moment I abandoned you, but with great compassion I will gather you. | Isa 54:7 (Abandonment and gathering) |
| Psalm 48:2 | Beautiful in loftiness, the joy of the whole earth, is Mount Zion, in the far north, the city of the great King. | Ps 48:2 (Zion as source of joy) |
| Zechariah 1:17 | “Say farther: Thus says the LORD of hosts, My cities will again overflow with prosperity, and the LORD will again comfort Zion and again choose Jerusalem.” | Zech 1:17 (Lord choosing Jerusalem again) |
| Romans 9:11-13 | though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.” | Rom 9:11-13 (Jacob's election by God's purpose) |
| Isaiah 49:14-16 | But Zion said, “The LORD has forsaken me; my Lord has forgotten me.” But can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. | Isa 49:14-16 (God's unwavering remembrance) |
| Isaiah 43:1 | But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine. | Isa 43:1 (God's personal call and redemption) |
| John 1:12-13 | But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. | John 1:12-13 (Becoming children of God by divine will) |
| 1 Peter 2:9 | But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. | 1 Pet 2:9 (Believers as a chosen people) |
Isaiah 14 verses
Isaiah 14 1 Meaning
The verse announces that the Lord will have mercy on Jacob and will choose Israel. It signifies a divine declaration of restoration and favor upon His people. This is not a conditional statement but a preemptive act of God’s love and commitment.
Isaiah 14 1 Context
This verse is the beginning of a new section within Isaiah that shifts focus from judgment to hope and restoration. Chapter 13 onwards details judgments against various nations, but chapter 14 introduces a prophetic message of comfort and future blessing for Israel. This particular verse sets the tone for this hopeful prophecy, promising God's continued mercy and choice of His people, Jacob and Israel. The immediate context is likely a reassurance to the people of Judah during a period of hardship or exile, reminding them of God's unfailing covenant promises.
Isaiah 14 1 Word Analysis
- Kī (כִּי): "For," "because." Introduces a reason or explanation.
- Yahweh (יְהוָה): The personal covenant name of God, translated as "LORD." Emphasizes His relational aspect.
- rāḥam (רָחַם): "To have compassion," "to show mercy," "to pity." Indicates a deep, internal emotional response of kindness.
- yaʿăqōḇ (יַעֲקֹב): "Jacob." Refers to the patriarch and, by extension, the nation descended from him. The name Jacob itself implies "he grasps the heel" or "supplanter," but God’s mercy here overrides any negative connotation of the name.
- wəʿôḏ (וְעוֹד): "And still," "and yet," "and moreover." Indicates a continuation or addition, suggesting that despite past or present difficulties, God's favor will persist.
- bāḥar (בָּחַר): "To choose," "to select," "to elect." Highlights a deliberate act of God’s sovereign will in setting apart a people for Himself.
- yiśərāʾēl (יִשְׂרָאֵל): "Israel." Refers to the collective name for the descendants of Jacob, signifying the covenant people. This reaffirms God's ongoing election of this nation.
Word Group Analysis:
- "Yahweh will have mercy on Jacob": This phrase links God’s intrinsic nature of mercy with His relationship to Jacob. It’s not just an action, but a reflection of His character towards His chosen line.
- "and will yet choose Israel": This emphasizes God's persistent and enduring choice of the nation Israel, irrespective of their failings or the nations' treatment of them. It points to a future restoration and continued divine selection.
Isaiah 14 1 Bonus Section
The Hebrew word "raḥam" (רָחַם) carries a maternal connotation, like a mother's deep compassion for her nursing child. This imagery powerfully conveys the tenderness and intense affection God has for His people. Isaiah himself often uses such familial language to illustrate God's relationship with Israel. The repetition of the names Jacob and Israel highlights the continuity of God's purpose, linking the patriarchal promises to the future national identity. This verse can be seen as a precursor to the New Testament concept of God choosing believers from among all nations to be His people, a spiritual Israel.
Isaiah 14 1 Commentary
This verse is a foundational declaration of God's unchanging covenant love. Despite periods of national sin and resulting chastisement, God’s promise to "have mercy on Jacob" and "yet choose Israel" stands firm. It speaks to the deep compassion of God, which extends beyond human sinfulness and national misfortune. This choosing is not based on Israel’s merit, but on God’s sovereign grace and His faithfulness to His promises made to the patriarchs. The phrase "will yet choose" points forward, implying a future re-affirmation and re-gathering of His people, underscoring a hope for restoration and a renewed covenant relationship. It reassures believers that God’s redemptive plan for Israel, and by extension, His people through Christ, is secure. This verse echoes the theme of God's unfailing election found throughout Scripture, culminating in the Church.