Isaiah 13:6 kjv
Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
Isaiah 13:6 nkjv
Wail, for the day of the LORD is at hand! It will come as destruction from the Almighty.
Isaiah 13:6 niv
Wail, for the day of the LORD is near; it will come like destruction from the Almighty.
Isaiah 13:6 esv
Wail, for the day of the LORD is near; as destruction from the Almighty it will come!
Isaiah 13:6 nlt
Scream in terror, for the day of the LORD has arrived ?
the time for the Almighty to destroy.
Isaiah 13 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 13:9 | Behold, the day of the LORD is coming, cruel, with wrath and fierce anger, to make the land a desolation, and to destroy its sinners from it. | (Direct statement of the Day of the Lord's coming and its effects) |
| Isaiah 13:13 | Therefore I will shake the heavens, and the earth will move out of its place, in the wrath of the LORD of hosts in the day of His fierce anger. | (Description of celestial and terrestrial upheaval) |
| Joel 2:1, 11 | Blow a trumpet in Zion, and sound an alarm in My holy mountain! ... The LORD gives forth His voice before His army; for His camp is very great; for He is strong that executes His word. | (Similar trumpet call and divine army) |
| Zephaniah 1:7 | Be silent before the Lord GOD! For the day of the LORD is at hand, for the LORD has prepared a sacrifice; He has consecrated His guests. | (Silent reverence before the Day of the Lord) |
| Zephaniah 1:14 | The great day of the LORD is near; it is near and hastens greatly, the voice of the day of the LORD; the mighty men shall cry out bitterly. | (Emphasis on the proximity and intensity of the Day of the Lord) |
| 1 Thessalonians 5:2 | For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. | (The suddenness of the Lord's day) |
| Revelation 6:17 | For the great day of His wrath has come, and who is able to stand? | (Question of endurance during God's wrath) |
| Jeremiah 4:24 | I looked, and behold, the land was formless and void; and to the heavens, and their light was not. | (Imagery of desolation and darkness) |
| Jeremiah 4:26 | I looked, and behold, the fruitful land was a wilderness, and all its cities were broken down before the LORD, before His fierce anger. | (Consequences of divine judgment on the land) |
| Jeremiah 30:7 | Alas! For that day is great, so that none is like it. It is the time of Jacob’s trouble, but he shall be saved out of it. | (A day of unparalleled distress) |
| Ezekiel 7:19 | They shall cast their silver into the streets, and their gold shall be like a thing detestable; their silver and their gold shall not be able to deliver them in the day of the LORD’s wrath; they shall not satisfy their souls, nor fill their bowels, because it offended them. | (Inability of wealth to save during judgment) |
| Habakkuk 2:7 | Should they not rise up who will bite you, and waken those who will vex you? And you shall be for spoil to them. | (The aggressors facing their own downfall) |
| Revelation 18:10 | Standing afar off for the fear of her torment, saying, “Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.” | (Babylon's destruction and the fear it instills) |
| Matthew 24:29 | Immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give its light; the stars shall fall from heaven, and the powers of the heavens shall be shaken. | (Cosmic signs accompanying judgment) |
| Mark 13:24 | But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, | (Parallel account of darkened celestial bodies) |
| Luke 21:25 | And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the roaring of the sea and the waves, | (Earthly signs of distress accompanying celestial signs) |
| Acts 2:20 | The sun shall be turned into darkness, and the moon into blood, before the great and glorious day of the Lord comes. | (Prophetic fulfillment of celestial signs) |
| Romans 13:12 | The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. | (Call to live in readiness for the Lord's day) |
| 1 Corinthians 1:8 | who will also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ. | (Assurance of steadfastness until the Lord's day) |
| Revelation 14:7 | saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and the springs of water.” | (Exhortation to fear God due to the coming judgment hour) |
| Isaiah 47:11 | Therefore evil shall come upon you; you shall not know from which it rises; and calamity shall fall upon you; you shall not be able to pacify it. For ruin shall come upon you suddenly, and no one shall know. | (Sudden and unexpected destruction) |
Isaiah 13 verses
Isaiah 13 6 Meaning
The cry of "woe" is declared because the day of the Lord is at hand. This day is described as a devastating judgment from the Almighty, bringing destruction and wrath upon the wicked, specifically targeting the nation of Babylon.
Isaiah 13 6 Context
This verse is part of the Oracle against Babylon in Isaiah chapters 13-14. Historically, Babylon was a significant empire that interacted with the nation of Israel. At the time Isaiah was prophesying, Babylon was a rising power, but God foresaw its eventual judgment. Chapter 13 specifically describes the future downfall of Babylon, not necessarily during Isaiah's immediate lifetime, but as a prophetic oracle. This oracle serves a dual purpose: it pronounces judgment on a future oppressive enemy of God's people and also speaks metaphorically of the ultimate judgment day of the Lord, a day of reckoning for all ungodliness. The imagery used, like a “great slaughter” and celestial disturbances, underscores the severity of divine judgment.
Isaiah 13 6 Word Analysis
- “Woe”: This interjection expresses intense grief, lamentation, or a pronouncement of impending disaster. In prophetic contexts, it often signifies divine judgment or a grave warning.
- “unto”: Indicates direction or destination.
- “us”: Refers to the prophet and, by extension, the people of God, calling them to hear this message of doom concerning a particular nation.
- “for”: Introduces the reason for the "woe."
- “the”: Definite article, pointing to a specific time.
- “Day”: Refers to a specific, significant period of time.
- “of”: Possessive or descriptive.
- “the”: Definite article, pointing to the supreme ruler.
- “Lord”: Elohim (Hebrew: אֱלֹהִים), often used for God in His role as Creator and Judge, emphasizing His power and sovereignty. The capitalization in English indicates the divine name.
- “is”: State of being.
- “at”: Location or proximity.
- “hand”: Refers to being near, imminent, or quickly approaching. It conveys a sense of immediate readiness.
- “a”: Indefinite article.
- “great”: Signifies importance, magnitude, or intensity.
- “destruction”: (Hebrew: שׁד - shad), meaning devastation, ruin, or plunder. It conveys a sense of utter obliteration.
- “from”: Indicates origin or source.
- “the”: Definite article, pointing to the Almighty Creator.
- “Almighty”: (Hebrew: שַׁדַּי - Shaddai), one of the names of God, often associated with His power to nourish, protect, and, in this context, to destroy or bring judgment.
Words-group by words-group analysis:
- “Woe unto us; for the day of the Lord is at hand”: This phrase sets a solemn and urgent tone. It signals a grave warning that a specific, divinely ordained day of judgment is no longer distant but is now imminent. This "Day of the Lord" is a recurring theme in biblical prophecy, often associated with divine intervention and retribution.
- “a destruction from the Almighty”: This specifies the nature of the day—utter ruin. The source of this destruction is unequivocally the Almighty (Shaddai), underscoring that this is not a random event but a deliberate act of divine judgment, demonstrating His ultimate power over all nations.
Isaiah 13 6 Bonus Section
The name "Shaddai" itself is significant. While often translated as "Almighty," its etymology is debated. Some scholars link it to "shaday" (mountain) suggesting God's strength and unmovable nature, while others connect it to "shadad" (to destroy, devastate), aligning with the context of judgment found in this verse. This dual association highlights God's power as both the source of life and the administrator of judgment. The mention of the "Day of the Lord" in Isaiah serves as a precursor to broader prophetic themes concerning the ultimate cosmic conflict and divine triumph. This prophecy against Babylon also foreshadows other empires that would oppress God's people and ultimately fall under divine judgment.
Isaiah 13 6 Commentary
This verse announces the impending "Day of the Lord," a concept fundamental to Old Testament prophecy and New Testament eschatology. It is not merely a political event but a cosmic demonstration of God's sovereign judgment. The designation "from the Almighty" (Shaddai) emphasizes that this destruction originates from God's ultimate power and authority. It’s a day that brings utter ruin, specifically aimed at His enemies, and in this immediate context, Babylon. This serves as a powerful reminder that no earthly power is immune to God's justice. The prophecy anticipates a time when the systems of man, especially those that oppose God's will, will face a definitive and devastating reckoning. The "Day of the Lord" also has broader implications, pointing to future instances of divine intervention and ultimately, the final judgment.