Isaiah 11 11

Isaiah 11:11 kjv

And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Isaiah 11:11 nkjv

It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea.

Isaiah 11:11 niv

In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean.

Isaiah 11:11 esv

In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

Isaiah 11:11 nlt

In that day the Lord will reach out his hand a second time
to bring back the remnant of his people ?
those who remain in Assyria and northern Egypt;
in southern Egypt, Ethiopia, and Elam;
in Babylonia, Hamath, and all the distant coastlands.

Isaiah 11 verses

Isaiah 11 11 Meaning

The Lord will extend His hand a second time to recover the remnant of His people, securing a lasting inheritance from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the islands of the sea. This signifies divine intervention, redemption, and the establishment of God's everlasting kingdom, encompassing people from diverse geographical and ethnic backgrounds.

Isaiah 11 11 Context

Chapter 11 of Isaiah describes the triumphant return and reign of a coming Messiah. This specific verse, Isaiah 11:11, follows the prophecy of a peaceful and just kingdom established by a shoot from Jesse's stump (Isaiah 11:1-9). The verses preceding it describe the nature of this messianic kingdom, characterized by righteousness, peace, and the dwelling of the Holy Spirit among the people. The verse's placement emphasizes that the restoration and gathering are not limited to a specific geographic group within Israel but will extend to all of God's dispersed people from all nations, signaling a universal salvation. The historical context involves the dispersion of Israel among various empires, making the promise of a "second" and definitive recovery a powerful message of hope for exiles.

Isaiah 11 11 Word Analysis

• And (Hebrew: וְ - ve): A conjunctive particle, connecting this action to the previous description of the Messianic kingdom, indicating continuity.
• it shall come to pass (Hebrew: הָיָה - hayah): This phrase often introduces future events, emphasizing divine appointment and certainty.
• in that day (Hebrew: בְּיוֹם הַהוּא - be'yom hahû'): Refers to a future, eschatological time, specifically the Messianic era.
• the Lord (Hebrew: אֲדֹנָי - Adonai): A divine title emphasizing sovereignty and authority, signifying God's active role.
• shall set (Hebrew: שָׁת - shat): To place, to establish, to put. It implies a deliberate act of positioning or arranging.
• his hand (Hebrew: יָדוֹ - yâdô): Represents power, authority, and action. "The second time" suggests a repeat of a past action, or a more significant and final intervention than the first.
• again (Hebrew: שֵׁנִית - shênîth): Implies a recurrence or a second instance of an event. The first "setting of His hand" could refer to the Exodus from Egypt, and this "second time" refers to the Messianic redemption and gathering.
• to recover (Hebrew: לִרְכּשׁ - li'rkōš): To gather, to acquire, to gain back. It signifies retrieving what was lost or scattered.
• the remnant (Hebrew: שְׁאָר - sh'âr): Those left behind, the surviving portion of a people, often emphasizing a faithful or elect group.
• of his people (Hebrew: מִקּוֹמוֹ - miqômô): Refers to Israel, God's chosen people, from wherever they may be.
• from Israel (Hebrew: מִיִּשְׂרָאֵל - mi'yiśrā'ēl): Specifies the primary recipients of this recovery, the descendants of Jacob.
• and from Judah (Hebrew: וּמִיהוּדָה - ûmihûdâh): Further specifies a major division of Israel, highlighting continuity with the Davidic lineage.
• from Assyria (Hebrew: מֵאַשּׁוּר - mē'aššûr): Historically, Assyria was a major oppressor and agent of exile for Israel and Judah.
• and Egypt (Hebrew: וּמִמִּצְרַיִם - ûmimmitsrîm): Egypt, also a place of bondage and diaspora.
• and Pathros (Hebrew: וּמִפַּתְרוֹס - ûmipāṯrôs): Upper Egypt.
• and Cush (Hebrew: וּמִכּוּשׁ - ûmiḵûš): Ethiopia and Nubia, referring to people of African descent.
• and Elam (Hebrew: וּמֵעֵילָם - ûmē‘îlām): Southwestern Persia.
• and from the Shinar (Hebrew: וּמִשִּׁנָעָר - ûmiššîšīḇūšāṟ): Babylon and Mesopotamia.
• and from Hamath (Hebrew: וּמֵחֲמַת - ûmēḥămaṯ): Northern Syria.
• and from the islands of the sea (Hebrew: וּמֵאִיֵּי הַיָּם - ûmê'iyyê hayyām): Western coastal regions and overseas territories.

Word Group Analysis:

• "shall set his hand again to recover": This phrase describes a decisive and restorative action by God, indicating His power and persistent faithfulness in bringing His people back from dispersion. It's an active display of divine love and redemptive will, distinct from prior deliverances.
• "the remnant of his people from Israel and from Judah": This highlights that the recovery will focus on a chosen group, preserving a faithful line, acknowledging the divisions that have occurred but uniting them.
• "from Assyria, and Egypt, and Pathros, and Cush, and Elam, and Shinar, and Hamath, and from the islands of the sea": This comprehensive list of geographical locations signifies the comprehensive scope of the restoration. It covers vast regions in all directions from Israel, implying a global gathering of scattered Israelites, representing a full reclamation from all corners of the known world. It transcends typical exilic regions, suggesting a spiritual gathering of all who belong to God, irrespective of ethnic or geographic origin.

Isaiah 11 11 Bonus Section

The mention of specific geographical locations—Assyria, Egypt, Cush, Elam, Shinar, Hamath, and the islands of the sea—illustrates the completeness of the promised restoration. These were places where Israelites and Jews had been dispersed through conquest and exile. The inclusion of Cush (Ethiopia) and the "islands of the sea" broadens the scope beyond the immediate regions surrounding Israel, suggesting a worldwide diaspora. This comprehensive recovery anticipates a spiritual ingathering that extends far beyond ethnic Israel to all who are grafted into the people of God through faith in the Messiah, as understood in the New Testament teaching on the Church. This is not merely a physical repatriation but a spiritual re-gathering under a divinely appointed leader (implied by the context of Isaiah 11) who will ensure permanent security and inheritance for His people.

Isaiah 11 11 Commentary

This verse speaks to a profound aspect of God's redemptive plan: the gathering of His scattered people. The "second time" refers to a more comprehensive and final act of recovery than the initial exodus from Egypt. It signifies the restoration of Israel and the formation of a new spiritual Israel, encompassing all who are His. This gathering is not limited by geographical or ethnic boundaries, as the extensive list of nations illustrates. It points to the universal nature of salvation through the Messiah, who ultimately gathers all His people from all the ends of the earth. This promise finds its ultimate fulfillment in the New Testament church, where people from every nation and tongue are united in Christ, and in the future ingathering of all believers into God's eternal kingdom. The assurance is that God's power is sufficient to bring back even the most dispersed and to establish His everlasting reign.