Isaiah 11 11

Isaiah 11:11 kjv

And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Isaiah 11:11 nkjv

It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea.

Isaiah 11:11 niv

In that day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean.

Isaiah 11:11 esv

In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

Isaiah 11:11 nlt

In that day the Lord will reach out his hand a second time
to bring back the remnant of his people ?
those who remain in Assyria and northern Egypt;
in southern Egypt, Ethiopia, and Elam;
in Babylonia, Hamath, and all the distant coastlands.

Isaiah 11 verses

Isaiah 11 11 meaning

Isaiah 11:11 proclaims a future, decisive act of God to gather His dispersed people, Israel. It speaks of a "second" divine intervention, akin to a new Exodus, to bring back the faithful "remnant" from various nations where they have been scattered. This event signifies God's unwavering commitment to His covenant people, assuring their complete restoration under the rule of the coming Messiah described in the preceding verses. The verse emphasizes the global scope of this ingathering, signifying a comprehensive return to their land and God.

Isaiah 11 11 Context

Isaiah 11:11 appears within a section of prophecy (chapters 7-12) dealing with the historical crises faced by Judah (Assyrian threat) and future Messianic hope. Chapter 11 itself opens with a vision of the Messiah ("a shoot from the stump of Jesse," vv. 1-5), describing His righteous reign, the peace He will establish (vv. 6-9), and His role as a "root of Jesse" that will serve as a banner for the nations (v. 10). Verse 11 logically follows, detailing one of the key outcomes of the Messiah's global influence: the physical, national restoration of the dispersed remnant of Israel. This restoration is presented as a powerful, divine act that echoes and surpasses the original Exodus from Egypt. It moves from the internal character of the Messianic king to the external manifestation of His reign's impact on Israel's future. The historical context for the original audience, living under the shadow of Assyrian power and facing dispersion, would have found immense comfort and hope in these promises of divine intervention and a comprehensive return from their enemies' lands.

Isaiah 11 11 Word analysis

• In that day (בַּיּוֹם הַהוּא - bayyôm hahûʾ): A common prophetic phrase in Isaiah and other prophets, indicating an eschatological time, often the culmination of God's plan. It signals a future, definite, and divinely appointed moment of major significance, distinct from ordinary historical events.
• the Lord (אֲדֹנָי - ʾĂḏō-nāy in some traditions, יהוה - YHWH in others; typically rendered as LORD in English when YHWH): Identifies the divine actor as the sovereign covenant God of Israel, highlighting His authority, power, and faithfulness to His promises.
• will extend his hand (יוֹסִיף יָדוֹ - yô·sîp̄ yā-ḏōw): A powerful anthropomorphic expression for divine action and intervention. The "hand of the Lord" frequently denotes God's strength, judgment, or, in this context, His saving and protective power. Yô-sîp̄ means "to add" or "to do again," underscoring the "second time" aspect.
• yet a second time (עוֹד שֵׁנִית - ʿōḏ šēnîṯ): This phrase is crucial. It directly compares this future gathering to the first Exodus from Egypt, suggesting an even greater, more comprehensive, and final redemptive act. It elevates the anticipated restoration to the status of a monumental salvation event in Israel's history, a new "founding" or rebirth.
• to recover (לִקְנוֹת - liq-nôṯ): The root קנה (qanah) means "to acquire," "buy," "obtain," "redeem," or "possess." Here, it signifies God's divine right to re-acquire or redeem His people, implying ownership and sovereign purpose. It is a work of salvation where God actively claims what is His.
• the remnant that is left (אֶת־שְׁאָר עַמּוֹ אֲשֶׁר יִשָּׁאֵר - ʾeṯ-šəʾār ʿam-mōw ʾăšer yiš-šāʾēr): The "remnant" (שְׁאָר - shəʾar) is a significant theological concept in Isaiah, denoting those who, despite judgment and dispersion, remain faithful or are divinely preserved. This remnant is not just survivors but the chosen core through whom God will fulfill His promises. It speaks to divine election and preservation.
• of his people (עַמּוֹ - ʿam-mōw): Specifically refers to the nation of Israel, those in covenant relationship with YHWH.
• from Assyria... and from the coastlands of the sea: This comprehensive list (Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and "coastlands of the sea" (אִיֵּי הַיָּם - ʾiyyê hayyām, literally "islands of the sea")) demonstrates the global extent of Israel's dispersion and the universal scope of God's redemptive gathering. It signifies that no corner of the earth will be beyond God's reach in bringing His people home. "Coastlands" denotes distant maritime regions, emphasizing the totality of the diaspora.

Words-group by words-group analysis:

• "In that day the Lord will extend his hand yet a second time to recover": Emphasizes divine initiative and power. It's a future event, planned and executed by God Himself, specifically mirroring and surpassing a prior great redemptive act. The agency is exclusively divine.
• "the remnant that is left of his people": Highlights the theological concept of a chosen, preserved, and refined core of Israel, which will be the beneficiary of this new Exodus. It's not every individual, but those divinely purposed for restoration.
• "from Assyria, from Egypt...and from the coastlands of the sea": A meticulous enumeration that underscores the breadth of Israel's dispersion across known ancient world territories, including historically significant adversaries like Assyria and Egypt, and extending to the most distant, undefined regions. This confirms a truly global and all-encompassing gathering, leaving no dispersed member untouched.

Isaiah 11 11 Bonus section

The extensive list of locations in Isa 11:11 – Assyria, Egypt, Pathros (Upper Egypt), Cush (Nubia/Ethiopia), Elam (Persia), Shinar (Babylonia), Hamath (Syria), and the "coastlands of the sea" (often interpreted as distant Gentile nations/islands) – is not merely geographical. It holds significant symbolic weight, representing all the major powers and regions that either historically oppressed Israel or where Israel was scattered. By naming these specific locations, the prophecy makes a profound theological statement: no place of exile is too remote, and no historical power, however mighty, can prevent God's sovereign act of redemption and gathering. The polemical undertone challenges the perception that the gods or rulers of these powerful nations hold ultimate sway over Israel's destiny. Instead, YHWH alone possesses the authority and might to reclaim His people from any domain. This global scope implies that the ultimate ingathering will be so complete and undeniable that it will serve as a powerful testament to YHWH's universal sovereignty and power.

Isaiah 11 11 Commentary

Isaiah 11:11 vividly portrays the eschatological ingathering of Israel, a foundational prophecy within the larger Messianic vision of Isaiah. It underscores that the advent of the Messiah (as presented in verses 1-9) and His establishing a banner for the nations (v. 10) will directly lead to the grand restoration of His dispersed people. The concept of a "second time" is pivotal; it signifies an event that transcends the historical Exodus from Egypt, both in its global reach and its finality. Unlike the first Exodus, which involved a return from a specific oppressive nation, this second ingathering is from virtually every corner of the earth, demonstrating God's ultimate power to gather His people from any human political or geographical boundary. This prophecy serves as a cornerstone for understanding God's covenant faithfulness and the future hope of Israel, aligning the physical restoration of the nation with the spiritual and moral transformation promised under the Messianic King. It is a testimony to the certainty of God's word and His unwavering commitment to His elect remnant.