Isaiah 10:30 kjv
Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
Isaiah 10:30 nkjv
Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish? O poor Anathoth!
Isaiah 10:30 niv
Cry out, Daughter Gallim! Listen, Laishah! Poor Anathoth!
Isaiah 10:30 esv
Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth!
Isaiah 10:30 nlt
Scream in terror,
you people of Gallim!
Shout out a warning to Laishah.
Oh, poor Anathoth!
Isaiah 10 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 10:30 | "Cry aloud with your voice, O daughter of En-rimmon; o dwell in Anathoth" | Isa 10:30 |
| Isa 10:31 | "Set your ear to the cry of the people, O daughter of Jerusalem." | Isa 10:31 |
| Isa 10:32 | "Still shall he toss himself up in Gibeah; he will make his assault at Nob." | Isa 10:32 |
| Isa 10:33 | "Behold, the Lord, the God of hosts, will strike down the boughs with terror; and the high ones shall be lopped off..." | Isa 10:33 |
| Jer 4:20 | "When I would have healed Israel, then the iniquity of Ephraim was seen..." | Jer 4:20 |
| Jer 15:8 | "Their widows are more in number than the sand of the sea..." | Jer 15:8 |
| Jer 17:1-2 | "The sin of Judah is written with a pen of iron; with a point of diamond it is engraved..." | Jer 17:1-2 |
| Hos 10:14 | "Therefore the tumult of war shall rise against your armies, and all your fortresses shall be destroyed..." | Hos 10:14 |
| Zech 9:13 | "When I have bent Judah as my bow, and filled it with Ephraim, and roused your sons, O Zion, against your sons, O Greece..." | Zech 9:13 |
| Rev 18:22 | "And the sound of harpists and musicians and pipe players and trumpeters shall not be heard in you anymore..." | Rev 18:22 |
| Luke 1:52 | "He has brought down the mighty from their thrones and exalted those of humble estate" | Luke 1:52 |
| Luke 21:24 | "And they will fall by the edge of the sword and be led captive into all the nations..." | Luke 21:24 |
| Joel 2:10 | "Before them the earth quakes; the heavens tremble; the sun and the moon are darkened..." | Joel 2:10 |
| Nah 2:10 | "She is empty, void, and ruined..." | Nah 2:10 |
| Ps 83:9-10 | "Deal with them as with Midian, as with Sisera and Jabin at the torrent of Kishon..." | Ps 83:9-10 |
| 2 Chr 14:11 | "And Asa called to the LORD his God, and said, 'O LORD, there is no one like you to help..." | 2 Chr 14:11 |
| Ex 14:14 | "The LORD will fight for you, and you have only to be silent." | Ex 14:14 |
| Judges 7:7 | "And the LORD said, 'With the three hundred men that lapped I will deliver you...'" | Judges 7:7 |
| Isa 30:27 | "Behold, the name of the LORD comes from afar, burning with his anger, and his cry is of great force..." | Isa 30:27 |
| Isa 30:31 | "Assyria shall fall by a sword not of man, and by a sword not of man shall it be devoured..." | Isa 30:31 |
| Isa 31:8 | "Assyria shall fall by a sword not of man..." | Isa 31:8 |
| Ezek 28:7 | "Therefore I will bring the terror of the nations against you..." | Ezek 28:7 |
Isaiah 10 verses
Isaiah 10 30 Meaning
The inhabitants of Jerusalem are told to cease their weeping and public mourning, as the conquering Assyrian army, symbolized by the "ram of the flock," will pass by. Divine intervention will bring swift and complete destruction upon the Assyrian forces.
Isaiah 10 30 Context
Isaiah chapter 10 is a powerful prophetic oracle concerning the impending Assyrian invasion and the Lord's judgment upon that empire. The specific passage, verses 29-34, vividly depicts the Assyrian army's approach to Jerusalem and the ultimate, decisive divine intervention that will shatter their might. The prophecy follows a critique of both Israel and the nations, particularly Assyria's pride and reliance on its own strength. Jerusalem is depicted as vulnerable, and the surrounding towns are filled with terror. However, God assures them of deliverance, contrasting their fear with His swift and devastating action against their oppressor. This section underscores the theme of God's sovereignty over human empires and His protective covenant with His people, even in times of extreme peril. The historical context is the period leading up to the Assyrian siege of Jerusalem during the reign of Hezekiah, a major crisis in Judah's history.
Isaiah 10 30 Word Analysis
- “Cry aloud” (Hebrew:
Ruwah): This is an imperative verb meaning "to cry out," "to shout," or "to make a loud noise." It implies an expression of deep emotion, in this context, likely lament or distress. - “your voice” (Hebrew:
qol): Refers to sound, voice, or noise. - “O daughter of En-rimmon” (Hebrew:
bat rimmon): This is a figurative expression referring to the inhabitants of the town of En-rimmon, personifying the town as a "daughter." The "daughter of Zion" is a common prophetic designation for Jerusalem and its people. - “O dwell” (Hebrew:
shayken): This is the masculine singular participle of the verb "to dwell," "to inhabit," or "to settle." The instruction to "dwell" is an imperative directed at those living in Anathoth. - “in Anathoth” (Hebrew:
bə 'anatot): Anathoth was a Levitical city in the territory of Benjamin, located northeast of Jerusalem. It was known as Jeremiah's hometown and would later experience devastation as prophesied by Isaiah here.
Words Group Analysis
- “Cry aloud with your voice, O daughter of En-rimmon; o dwell in Anathoth”: This group of phrases describes the fearful reaction of the inhabitants of certain towns within Judah as the Assyrian army advances. The use of "daughter of En-rimmon" and "dwell in Anathoth" highlights the widespread nature of the terror; the threat is not confined to Jerusalem alone but impacts its surrounding communities. The instruction to "cry aloud" signifies their fear and helplessness.
- “Set your ear to the cry of the people, O daughter of Jerusalem.”: This phrase shifts the focus to Jerusalem itself. The command to "set your ear" indicates attentive listening to the distress of the broader population. The designation "daughter of Jerusalem" again personifies the city, drawing attention to its collective experience of fear.
Isaiah 10 30 Bonus Section
The imagery of the Assyrian army as a "ram of the flock" that will pass by, contrasted with God's decisive blow, underscores God’s ultimate power over human military might. The specific mention of towns like En-rimmon and Anathoth adds a poignant detail, grounding the prophecy in a recognizable geographical and human experience of fear during invasion. Anathoth's later connection to Jeremiah's prophecy of destruction amplifies the weight of this mention, showcasing a pattern of divine judgment on specific locations that are implicated in or subjected to oppressive forces. The prophecy in Isaiah 10 serves as a critical theological statement about the fragility of earthly powers when arrayed against God and His purposes, while simultaneously offering a profound message of hope and security to the covenant people, even in their deepest moments of trial.
Isaiah 10 30 Commentary
This verse is part of a larger prophecy in Isaiah 10, where the prophet vividly describes the terror inflicted by the approaching Assyrian army. The command to "cry aloud" and "dwell" in these towns (En-rimmon and Anathoth) paints a picture of utter disarray and displacement as the enemy draws near. Anathoth, specifically mentioned, would later be highlighted for its devastation in Jeremiah's prophecy (Jeremiah 1:1). However, the subsequent verses in Isaiah 10 pivot to God's intervention, revealing that the very places identified with the people's distress will witness the destruction of the Assyrian oppressors. The prophecy here foreshadows God’s judgment against those who oppress His people, as well as His promise of ultimate deliverance for Jerusalem. It's a call for the people to vocalize their fear, but not in vain, because God hears and acts.