Isaiah 10 25

Isaiah 10:25 kjv

For yet a very little while, and the indignation shall cease, and mine anger in their destruction.

Isaiah 10:25 nkjv

For yet a very little while and the indignation will cease, as will My anger in their destruction."

Isaiah 10:25 niv

Very soon my anger against you will end and my wrath will be directed to their destruction."

Isaiah 10:25 esv

For in a very little while my fury will come to an end, and my anger will be directed to their destruction.

Isaiah 10:25 nlt

In a little while my anger against you will end, and then my anger will rise up to destroy them."

Isaiah 10 verses

Isaiah 10 25 Meaning

For yet a little while, and the indignation shall cease, and mine anger in their destruction.

This verse speaks of a temporary period of God's judgment, followed by its cessation. It assures that the intense anger and resulting destruction, brought upon the people (in context, likely referring to Israel and/or nations threatening Israel), will not last forever. God’s judgment is righteous and has a purpose, but it is ultimately not His desire to punish eternally. There will be a point where His anger against sin and rebellion subsides as His work of judgment is completed.

Isaiah 10 25 Context

This verse is found in Isaiah chapter 10, which addresses God's judgment against the Assyrian empire. The immediate context is God speaking through Isaiah to His people, likely after or during the Assyrian threat. The prophet Isaiah is describing the ultimate downfall of the proud and oppressive Assyrian king and empire, who had been used by God to discipline Judah but had become excessively arrogant and cruel. The verse serves as a reassurance to the people of Judah that while judgment is severe, it is not unending. It promises a future respite from their current suffering and impending wrath. The larger context of Isaiah's prophecy often oscillates between judgment and restoration, a recurring theme that emphasizes God's sovereignty and ultimate redemptive purposes.

Isaiah 10 25 Word Analysis

• For (כִּֽי) (ki): This is a conjunction, often translated as "for," "because," "but," or "that." Here it introduces the reason or explanation for something that has been previously stated or implied, functioning to transition to a statement of hope.
• yet (עוֹד) (od): Means "again," "more," "still," or "yet." In this context, it emphasizes duration or continuation, indicating "for a little while longer."
• a little (מְעַט) (me’at): Signifies a small amount, a short duration, or a brief time. Combined with "yet," it powerfully conveys that the period of divine wrath, though real and severe, will be limited in scope and time.
• while (כְּמוֹ) (kəmo): While often translated as "like" or "as," when used with a time reference like this, it contributes to the sense of "while" or "during the time that." It sets a temporal boundary.
• and (וְ) (wə): A conjunction connecting clauses or words. Here it connects the cessation of indignation with the subsidence of God's anger.
• the indignation (הַזַּ֫עַם) (hazza‘am): From the root זַּ֫עַם (za‘am), meaning "indignation," "anger," "wrath," "fury." This refers to God’s strong displeasure and judgment. The definite article "the" indicates a specific, known indignation.
• shall cease (תֶּעֱבַר) (te‘avar): From the root עָבַר (‘avar), meaning "to pass over," "to pass away," "to cease," "to transgress." In this context, it signifies the cessation or departure of God’s indignation, implying an end to its active phase.
• and (וְ) (wə): Conjunction connecting the clauses.
• mine anger (אַ֫פִּי) (appi): From the root אַף (‘ap), meaning "anger," "nostril," "nose" (where anger was sometimes believed to manifest physically). This directly attributes the anger to God ("mine").
• in (בְּ) (bə): A preposition often meaning "in," "at," "with," or "by."
• their destruction (כִּלְיָתָם) (kilyatam): From the root כָּלָה (kalah), meaning "to finish," "to end," "to consume," "to destroy." The noun form here refers to destruction or annihilation. "Their" refers to the object of God's anger, likely the Assyrians or those being judged. The phrasing "mine anger in their destruction" suggests that the anger is directed toward, and manifested as, their destruction.

Group Analysis:

The phrase "for yet a little while, and the indignation shall cease, and mine anger in their destruction" presents a progression: a limited period of divine "indignation" (intense displeasure and judgment) followed by the "cessation" of that indignation, which is described as God’s "anger" resulting in "their destruction." The emphasis is on the temporary nature of this outpouring of divine wrath, a solace amidst the foreseen hardship. The verse asserts God's ultimate control over the duration of judgment.

Isaiah 10 25 Bonus Section

The concept of a limited time for God's wrath is crucial for understanding His dealings with humanity. Even in periods of intense judgment, the prophetic voice often interjects a note of assurance of ultimate deliverance or restoration. This temporary measure of wrath serves a refining or punitive purpose, not an absolute end to His covenant relationship or concern. Scholars often note the pattern in Scripture where periods of chastisement are framed as finite, making way for eventual blessing or renewal. This foresight of cessation is a hallmark of God’s grace even within His justice, preparing the way for the fulfillment found in Christ, who "has now been manifested to put away sin by the sacrifice of himself" (Hebrews 9:26).

Isaiah 10 25 Commentary

This verse is a powerful message of hope and divine sovereignty. It acknowledges the reality of God’s righteous anger against sin and injustice, which can manifest as judgment and destruction. However, it crucially highlights that this judgment is not eternal for the object of God's discipline. The "little while" implies a defined, limited period set by God. This temporary nature of wrath is a profound comfort, revealing that God’s ultimate disposition is not one of perpetual anger but of purposeful intervention that eventually leads to the cessation of judgment. For believers, this points to the temporal nature of consequences for sin, while the ultimate atonement through Christ provides eternal redemption from God's wrath. The ultimate fulfillment is seen in the finished work of Christ, who bore the full brunt of God’s judgment for sin, securing peace and the eternal cessation of divine anger for those in Him.