Isaiah 10 20

Isaiah 10:20 kjv

And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.

Isaiah 10:20 nkjv

And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the LORD, the Holy One of Israel, in truth.

Isaiah 10:20 niv

In that day the remnant of Israel, the survivors of Jacob, will no longer rely on him who struck them down but will truly rely on the LORD, the Holy One of Israel.

Isaiah 10:20 esv

In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth.

Isaiah 10:20 nlt

In that day the remnant left in Israel,
the survivors in the house of Jacob,
will no longer depend on allies
who seek to destroy them.
But they will faithfully trust the LORD,
the Holy One of Israel.

Isaiah 10 verses

Isaiah 10 20 Meaning

The remnant of Jacob will not again lean on the Lord, the Holy One of Israel, but will return and rely on him.

Isaiah 10 20 Context

Isaiah chapter 10 speaks of the Assyrian empire's impending judgment and the arrogance of the king of Assyria who boasts of his power as if he were God. This verse, Isaiah 10:20, follows immediately after the prophecy that the mighty Assyrian army would be destroyed (Isa 10:16-19). In this specific context, "that day" refers to the future day of deliverance for God's people, specifically from the Assyrian threat. It's a pivotal moment where the scattered and afflicted remnant of Israel will turn back to their true source of strength and salvation – the Lord, the Holy One of Israel – instead of relying on human power or their own perceived cleverness. The broader context of Isaiah is a call to repentance and a promise of restoration after judgment.

Isaiah 10 20 Word Analysis

• And (וְ, vav)
  • Connective particle, introducing a new statement or continuation of thought. Here it links the coming deliverance with the change in attitude and reliance.
• in (בְּ, bə)
  • Preposition indicating time or place. "In that day" signifies a specific future period.
• that (הַהוּא, hâ-hū')
  • Demonstrative pronoun and definite article. "That day" emphasizes a particular, appointed time of salvation.
• day (יוֹם, yôm)
  • Commonly refers to a day, but also period of time, often with a specific significance, such as a day of judgment or salvation.
• the (שְׂאֵרִית, śə’êrîṯ)
  • The definite article pointing to a specific group.
• remnant (שְׂאֵרִית, śə’êrîṯ)
  • Meaning: "that which is left," "remnant," "remains." Refers to those who survive or are left after judgment or destruction. It signifies survival and the continuity of God's plan. The concept of a remnant is central in Isaiah and signifies hope and future restoration.
• of (מִן, min)
  • Preposition indicating origin or separation. "Remnant of Israel."
• Israel (יִשְׂרָאֵל, yiśrā’êl)
  • The name of the covenant people of God, descended from Jacob. It represents the collective community that has a covenant relationship with God.
• and (וְ, vav)
  • Connective.
• such (כֹּל, kôl)
  • Meaning: "all," "every," "whole." In this context, it refers to "all" or "every one" who fits the description.
• as (אֲשֶׁר, ’ăšer)
  • Relative pronoun, introducing a clause that specifies "such."
• have
  • Implied verb of possession or state.
• escaped (פָּלִיט, pā­lîṭ)
  • Meaning: "fugitive," "escaped." This noun emphasizes those who have been delivered from danger or destruction. It’s a participle describing an active state of escaping.
• of (מִן, min)
  • Preposition of origin.
• the (בֵּית, bêṯ)
  • The definite article.
• house (בֵּית, bêṯ)
  • Meaning: "house," "household," "family," "dynasty." Refers to the lineage or family of Jacob.
• of (יַעֲקֹב, ya‘ăqōḇ)
  • Preposition of origin.
• Jacob (יַעֲקֹב, ya‘ăqōḇ)
  • The patriarch from whom Israel derived its name. Jacob's name was changed to Israel (Gen 32:28), signifying a wrestling with God and prevailing.
• shall (לֹא, lô’)
  • Negation particle, indicating prohibition or lack of future action.
• no more (עוֹד, ‘ôḏ)
  • Adverb meaning "again," "longer," "yet." In conjunction with negation, it signifies "no more" or "not again."
• again (שׁוּב, šūḇ)
  • Verb meaning "to turn back," "return," "do again." This "again" is critical, implying a previous instance of reliance or perhaps a backsliding.
• stay (עַל, ‘al)
  • Preposition meaning "upon," "on," "against." Implies leaning, trusting, or depending on.
• upon (יְהוָה, Yəhō­wâ)
  • The proper name of God in the Old Testament, usually translated LORD. It signifies His covenant faithfulness and self-existence. The term "Holy One of Israel" emphasizes His distinctness and sanctity in relation to His people.
• the (בְּקֶדֶם, bə­qɛ­ḏɛm)
  • The definite article.
• Lord (יְהוָה, Yəhō­wâ)
  • Proper name of God.
• the (קְדוֹשׁ, qə­ḏōš)
  • The definite article.
• Holy (קְדוֹשׁ, qə­ḏōš)
  • Meaning: "holy," "set apart," "sacred." Refers to God's unique purity, separateness, and sanctity.
• One (יִשְׂרָאֵל, yiśrā’êl)
  • Numerical designation or title, indicating unique oneness.
• of (קְדוֹשׁ, qə­ḏōš)
  • Preposition of origin/association.
• Israel (יִשְׂרָאֵל, yiśrā’êl)
  • Title connected to God's covenant people.
• in (בֶּאֱמֶת, bɛ­’ɛ­mɛṯ)
  • Preposition indicating manner. "In truth."
• truth (אֱמֶת, ’ɛ­mɛṯ)
  • Meaning: "truth," "firmness," "faithfulness," "stability." This implies reliance that is based on sincerity and faithfulness to God's character and promises.

Words/Group Analysis:

• "remnant of Israel," "such as have escaped of the house of Jacob": This phrase underscores that it is not all of Israel, but a select group that has been preserved through judgment. This emphasizes God's faithfulness to His covenant even amidst judgment, through a chosen remainder.
• "shall no more again stay upon the Lord": This phrasing is slightly tricky in English translations. The Hebrew actually suggests they will not again stay upon the Lord. Some translations render it "will no more again trust in the Lord." The Hebrew here indicates a departure from righteous reliance. However, considering the immediately following verse (10:21) which says "The remnant shall return, even the remnant of Jacob, unto the mighty God," it is understood that the earlier part of 10:20 describes the sinful condition they will depart from. So, the original intent appears to be that the remnant will have stopped relying on themselves or other false sources and will turn back to God. The slight ambiguity often seen is in capturing the dual meaning of šūḇ (return/do again) in conjunction with negation. A clearer sense is: they will no more again depend on others, but will return to depend on God. The NKJV, ESV render it more clearly as "shall no longer rely on the LORD." The Masoretic text of verse 20 reads "...לֹא יִשָּׁעֵן עוֹד עַל־יְהוָה קְדֹשׁ יִשְׂרָאֵל בֶּאֱמֶת," which translates more literally to "shall not again lean upon the LORD, the Holy One of Israel, in truth." This reading might suggest they would not rely in truth. However, given the strong theme of returning to God in v21, and similar themes elsewhere, it's most commonly interpreted as them ceasing to rely on falsehood and starting to rely on God. Scholars debate the precise nuance, with some seeing it as a continued negative action or an ironic statement leading into the positive. The subsequent verse's positive declaration clarifies the intended outcome: a return to God. Therefore, the best understanding is that the chapter is shifting from describing the world's reliance on human might (as seen with Assyria) to a remnant's restored and proper reliance on God. The implication is that previous reliance may have been faulty or that they will desist from misplaced trust.
• "the Holy One of Israel": This title for God emphasizes His transcendence and His unique relationship with Israel. It's a significant title in Isaiah, appearing frequently, often preceding promises of deliverance or pronouncements of judgment. It underscores that Israel's relationship is with a God who is morally pure and set apart from all others.

Isaiah 10 20 Bonus Section

The concept of the "remnant" (שְׂאֵרִית) is a recurring and vital theme throughout the Old Testament prophets, particularly in Isaiah. It's a beacon of hope amid divine judgment, indicating that God's purposes are not nullified by sin or destruction. This remnant represents the continuation of God's people and the faithful line through which His salvation history will unfold. The promise is that even from total devastation, God will preserve a core group, whose eventual restored faith will exemplify a complete and unwavering trust in Him, especially as fulfilled in the Messiah, Jesus Christ, who is indeed the ultimate deliverer and the one through whom all faithful remnants find their eternal security. The mention of "in truth" points to a reliance rooted in reality and authenticity, in contrast to the false security offered by human strength or idols.

Isaiah 10 20 Commentary

This verse points to a crucial shift in spiritual reliance. It signifies that after experiencing severe judgment or distress, a faithful few (the remnant) will be so fundamentally transformed that they will cease leaning on anything or anyone else. Their brokenness will lead them to turn back to God, not out of obligation, but from a profound, rectified understanding of who He is – the Holy One of Israel, the only true source of stability and salvation. This "staying upon" signifies dependence, trust, and assurance. The phrase "no more again" suggests that they have previously stumbled or relied on other things, and now, having been humbled and purified, they will exclusively and faithfully depend on the Lord. This isn't about abandoning truth but embracing it wholly. It’s a return to absolute reliance on God's covenant faithfulness.