Isaiah 10:10 kjv
As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
Isaiah 10:10 nkjv
As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria,
Isaiah 10:10 niv
As my hand seized the kingdoms of the idols, kingdoms whose images excelled those of Jerusalem and Samaria?
Isaiah 10:10 esv
As my hand has reached to the kingdoms of the idols, whose carved images were greater than those of Jerusalem and Samaria,
Isaiah 10:10 nlt
Yes, we have finished off many a kingdom
whose gods were greater than those in Jerusalem and Samaria.
Isaiah 10 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 10:10 | "as my hand hath found the kingdoms of the idols, and whose graven images were more than they of Jerusalem and of Samaria;" | Direct statement of Assyrian king's claim |
| Psa 115:4-8 | "Their idols are silver and gold, the work of men's hands. They that make them are like unto them: so is every one that trusteth in them." | Comparison of idols' powerlessness |
| Isa 36:18-20 | "Where are the gods of Hamath and Arpad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?" | Assyrian king's historical taunt to Judah |
| Jer 50:2 | "Declare ye among the nations, and publish, and lift up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces." | Judgment on idols of Babylon |
| 1 Cor 8:4 | "As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one." | Idols' ultimate nothingness |
| Isa 2:8 | "Their land also is full of horses; neither is there any end to their chariots: their land is also full of horses; neither is there any end to their riders." | Description of foreign military might |
| Jer 51:17-18 | "Every man is brutish by knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them. They are vanity, and the work of IsCh. in the time of their visitation they shall perish." | The futility of idols |
| Ezek 30:13-14 | "Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease from Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt." | God's action against Egyptian idols |
| Ps 96:5 | "For all the gods of the nations are idols: but the LORD made the heavens." | Distinction between true God and idols |
| 2 Kings 18:33-35 | "Hath any of the gods of the nations delivered their land out of the hand of the king of Assyria?" | Sennacherib's similar boast |
| Isa 44:9-10 | "They that make them are like unto them: so is every one that trusteth in them. They that fashion a graven image have them all upon them, vanity, and their shameful work." | The makers of idols are like them |
| Hab 2:18 | "What profiteth the graven image that a graven maker hath graven it; the molten image, and a teacher of lies, that the maker thereof trusteth therein, to make dumb idols?" | The uselessness of idols |
| Isa 14:28-29 | "In the year that king Ahaz died was this burden. Against whom? against the Philistines." | Context of surrounding nations |
| 1 Sam 5:2-4 | When the Philistines took the ark, Dagon fell before it. | Depiction of idols' powerlessness |
| Acts 19:26 | "And when ye saw that, ye would have been moved with anger, saying, Great is Diana of the Ephesians." | Human elevation of idols |
| Isa 41:24 | "Behold, ye are of nothing, and your work of naught: an abomination is he that electeth you." | God's view of idols and their creators |
| Isa 37:18-19 | "That thou mayest incline thine ear, and hear, in that thou hast opened thine eyes, and hast seen; and hast heard all the words of Sennacherib, which hath sent to reproach the living God." | God's sovereignty over kings |
| Rev 18:2 | "And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird." | Ultimate judgment on idolatrous powers |
| Deut 32:37-38 | "And he shall say, Where are their gods, their rock in whom they trusted, Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection." | Accusation of reliance on false gods |
| Ezek 16:27 | "Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinance, and delivered thee into the lust of them that hate thee, the daughters of the Philistines, shame to thy ways." | Divine judgment as abandonment to enemies |
Isaiah 10 verses
Isaiah 10 10 Meaning
The verse speaks of the Assyrian king's boasts regarding his achievements, claiming that his hand has seized kingdoms, their idols, and their graven images with greater success than that of the kings of Jerusalem and Samaria.
Isaiah 10 10 Context
Isaiah 10, in its broader context, is a prophetic oracle against the king of Assyria and the empire of Assyria. The Assyrian king is depicted as an instrument of God's wrath, but also as one who is exceedingly proud and arrogant, exceeding his commission and attributing his victories to his own might and wisdom rather than to God. The verse specifically follows a narrative where the king of Assyria boasts about his military successes against various nations. This particular verse captures his arrogant self-aggrandizement, comparing his ability to conquer kingdoms and their idols to the relative weakness or failures of the rulers of Jerusalem and Samaria in similar endeavors. The historical setting is during the time when Assyria was a dominant superpower, actively engaged in campaigns against the kingdoms of Israel (Samaria) and Judah (Jerusalem). The people of Judah, particularly in Jerusalem, would have been keenly aware of the threats posed by Assyria and their previous devastating conquest of the northern kingdom of Israel (Samaria).
Isaiah 10 10 Word Analysis
- כֹּה (koh) - Thus, so, in this way. Indicates a manner or way of speaking or acting.
- כִּי (ki) - Because, that, for, surely. Introduces a reason or an explanatory clause.
- יָדִי (yadi) - My hand. Represents power, action, ability, or agency.
- מָצְאָה (matza) - Has found, has grasped, has captured, has obtained. Denotes success in seizing or acquiring.
- מַמְלְכוֹת (mamlakhoth) - Kingdoms. Refers to territories ruled by kings or sovereign entities.
- הָאֱלִילִים (ha'elilim) - The idols, the worthless things, the false gods. Refers to objects of worship that are not God.
- וַאֲשֶׁר (wa'asher) - And whose, and that which. Connects a descriptive clause.
- פְּסִילֵיהֶם (pseileihem) - Their graven images, their sculpted images. Specifically refers to carved or fashioned representations of deities.
- יֶתֶר (yether) - More than, surpass, exceed. Indicates a comparative superiority.
- מִירוּשָׁלַ ִם (miyruwshala'im) - Of Jerusalem. Refers to the capital city of Judah.
- וּמִשּׁוֹמְרוֹן (wumi'shomron) - And of Samaria. Refers to the capital city of the northern kingdom of Israel.
Words Group Analysis:
- "My hand has found the kingdoms of the idols": This phrase emphasizes the Assyrian king's perceived power to conquer not only the nations but also their centers of religious worship and the objects of their devotion. The "idols" represent the defeated deities or false gods worshipped by these nations.
- "whose graven images were more than": This part highlights a comparative aspect of the king's boasts. He claims his military might and success in acquiring religious artifacts (graven images) from these kingdoms exceeded what others, specifically the kings of Jerusalem and Samaria, were able to achieve.
- "of Jerusalem and of Samaria": This juxtaposition is significant. Samaria, the capital of the northern Kingdom of Israel, had already fallen to Assyria (722 BCE), a devastating blow that the southern Kingdom of Judah would have witnessed. Jerusalem was still standing but under immense threat. The king of Assyria is essentially saying, "I have conquered more extensively and decisively than your own kings, even those who ruled your prominent cities." This serves as a taunt, undermining their national pride and their confidence in their own gods.
Isaiah 10 10 Bonus Section
This verse is a pivotal point in understanding the character of the Assyrian king and the divine judgment against him. It showcases the pride that God opposes, as explicitly stated later in the chapter (Isaiah 10:12, 15-16). The king's focus on "idols" and "graven images" reflects a materialist and power-oriented worldview, contrasting sharply with the Judean faith which worships the unseen, transcendent God of heaven. This interaction often reveals that while human rulers boast in earthly victories and tangible possessions (like idols), true sovereignty and power belong to the LORD, who ultimately orchestrates all events and judges all nations. The Assyrian king’s proud words are therefore a prelude to his own divine retribution.
Isaiah 10 10 Commentary
The Assyrian king's assertion in this verse is a profound display of human pride and idolatry. He boasts not just of territorial conquest but of surpassing previous conquerors in capturing the very symbols of national and religious identity. His "hand" is the instrument of his power, which he believes is self-derived. He equates the subjugation of nations with the conquest of their idols, implicitly suggesting his own superiority and the futility of their worship. This echoes the ancient Near Eastern practice where conquerors often despoiled enemy temples and carried off their deities' images as trophies, signifying the defeat of those gods and the triumph of their own. The contrast with Jerusalem and Samaria highlights his perceived exceptionalism. Samaria's fall was a stark reality for Judah, making the king's boast particularly potent and terrifying. Yet, the broader message from Isaiah is that while this king acts as an unwitting tool in God's hand for judgment, his ultimate downfall will be due to his own inflated arrogance.