Hosea 9:15 kjv
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
Hosea 9:15 nkjv
"All their wickedness is in Gilgal, For there I hated them. Because of the evil of their deeds I will drive them from My house; I will love them no more. All their princes are rebellious.
Hosea 9:15 niv
"Because of all their wickedness in Gilgal, I hated them there. Because of their sinful deeds, I will drive them out of my house. I will no longer love them; all their leaders are rebellious.
Hosea 9:15 esv
Every evil of theirs is in Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of my house. I will love them no more; all their princes are rebels.
Hosea 9:15 nlt
The LORD says, "All their wickedness began at Gilgal;
there I began to hate them.
I will drive them from my land
because of their evil actions.
I will love them no more
because all their leaders are rebels.
Hosea 9 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 9:15 | "All their evil is in Gilgal; for there I began to hate them; because of the wickedness of their evil deeds I will drive them out of my house. I will love them no more; all their princes are rebels." | Because of their sin in Gilgal, they face expulsion and God's rejection. |
| Genesis 3:12 | "The man said, 'The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.'" | Sin entered the world through disobedience, leading to consequences. |
| Exodus 32:7 | "Then the Lord said to Moses, 'Go, descend, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.'" | Israel's immediate turning to idolatry after redemption leads to divine displeasure. |
| Deuteronomy 31:20 | "For when I have brought them into the land flowing with milk and honey, which I swore to their fathers, and they eat their fill and grow fat, they will turn to other gods and serve them, and spurn me and break my covenant." | Foreshadowing Israel's future disobedience and God’s eventual rejection. |
| Joshua 7:6 | "And Joshua tore his clothes and fell to the earth on his face until the evening. And the elders of Israel did the same, and they put dust on their heads." | Shame and repentance after sin at Gilgal. |
| Judges 20:26 | "Then all the people of Israel, all the army, went up and came to Bethel and wept and sat there before the Lord and fasted that day until evening, and offered burnt offerings and peace offerings before the Lord." | Israelites seeking God after transgression at Gilgal. |
| 1 Samuel 10:8 | "Then you shall go down before me to Gilgal. And behold, I am coming down to you to offer burnt offerings and to sacrifice peace offerings. Seven days you shall wait, till I come to you and show you what you shall do." | Gilgal as a place of divine encounter and direction. |
| 1 Samuel 15:21 | "But the people took some of the spoil, sheep and oxen, the best of the things set apart to destroy, to sacrifice to the Lord your God in Gilgal." | Israel's disobedience and prioritizing earthly gain over God's command in Gilgal. |
| Psalm 78:59 | "When God heard this, he was furious and greatly disliked their sacrifice." | God’s response to Israel’s faithlessness and flawed worship. |
| Isaiah 1:13 | "Bring no more vain offerings; it is an abomination to me. New moons and Sabbaths and the calling of convocations; I cannot bear with them; they are iniquity, even the solemn times." | God’s rejection of worship offered with unrepentant hearts and continued sin. |
| Isaiah 10:2 | "so that they defraud the poor of their rights, that they oppress the weak among my people, that they enrich themselves by violence and by robbery, that they eat up the fatherless and grind the faces of the poor." | The social injustice and exploitation that often accompanies turning away from God. |
| Jeremiah 7:31 | "And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it enter my mind." | Abominable practices, including child sacrifice, that God abhorred. |
| Amos 4:4 | "Come to Bethel, and transgress; to Gilgal, and multiply transgression; bring your sacrifices every morning, your tithes every three days." | Direct instruction for continued, ritualistic sin at these sacred sites. |
| Amos 5:5 | "No, do not seek Bethel, nor enter Gilgal; do not pass on to Beer-sheba, for Gilgal shall go into exile, and Bethel shall come to nothing." | Warning that Gilgal and Bethel will be centers of exile due to their corruption. |
| Micah 6:10 | "Is there yet the wicked treasure in the house of the wicked, and the Finnish{and shortened measure that is an abomination?" | Condemnation of corrupt business practices and dishonest dealings. |
| Matthew 10:33 | "but whoever denies me before men will I also deny before my Father who is in heaven." | Jesus' teaching on the consequences of denying Him. |
| Romans 11:22 | "See then the kindness and severity of God: severity toward those who fell, but God's kindness to you, provided you continue in his kindness. Otherwise you too will be cut off." | The principle of God’s severity towards persistent sin and rebellion. |
| 1 Corinthians 11:19 | "For there must be factions among you, in order that those who are genuine among you may be recognized." | The idea that doctrinal or moral error can lead to division and divine correction. |
| 2 Peter 2:14 | "They have eyes full of adultery, and they never cease from sin. They entice the unsteady. They have hearts trained in greed. Accursed children!" | Describes those who have become accustomed to sin and lead others astray. |
| Revelation 21:8 | "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, that is the second death." | The final consequence for those who remain in sin and rebellion against God. |
| Zechariah 7:13 | "And as I called, they would not listen, so when they called, I would not listen, says the Lord of hosts." | God's response of non-hearing when people persistently reject His voice. |
| Psalm 5:4 | "For you are not a God who delights in wickedness; evil may dwell with you." | God's nature is opposed to evil; it cannot abide in His presence. |
| Hosea 4:12 | "My people inquire of a wooden idol and its instructing staff has spoken to them, for a spirit of sexual immorality has led them astray, and they have left their God to play the whore." | Spiritual harlotry and following false sources of guidance. |
| Hosea 9:1 | "Rejoice not, O Israel! Like others you have gone astray." | Direct accusation of straying and rejoicing in it. |
Hosea 9 verses
Hosea 9 15 Meaning
In Hosea 9:15, God declares that all their evil has culminated in punishment, leading to their banishment from His land. He states His intention to depart from them due to the wickedness they have practiced, particularly highlighting their association with "shame," which refers to the Baal cult and its associated abominations. This departure signifies their spiritual and physical separation from God's presence and blessing.
Hosea 9 15 Context
Hosea chapter 9 details God's judgment upon the Northern Kingdom of Israel for their persistent sin and spiritual adultery. The prophet Hosea, instructed by God, delivers pronouncements of doom that reflect the consequences of breaking the covenant. This specific verse, 9:15, comes after a series of woes announced upon Israel for their corrupt practices, including idolatry and seeking spiritual guidance from false sources. The mention of Gilgal as the locus of their evil is significant, as Gilgal had a mixed history, starting as a place of covenant renewal but later becoming a site associated with idolatry and rebellion, particularly during the time of the monarchy and prophets like Amos and Hosea. This verse is part of a larger prophetic message of divine abandonment and removal due to the depth of Israel's sin and their willful turning away from the Lord.
Hosea 9 15 Word Analysis
- כָּל־ (kol): All. This is a comprehensive term emphasizing the totality of their wrongdoings.
- עֵצָתָם (etsatām): Their counsel/evil devising. Refers to their wicked plans and sinful decisions.
- בְּגִלְגָּל (be-gilgal): In Gilgal. Highlights Gilgal as the specific location where their evil actions were most prominent or where the consequence began to manifest. Gilgal means "rolling away," recalling the removal of the reproach of Egypt (Josh 5:9). However, here it has become a place of rolling into further sin and apostasy.
- כִּי־ (ki): For, because. Introduces the reason for God's action.
- שָׁם (sham): There. Points to Gilgal.
- תְּחִלַּת (techillat): The beginning of. Implies that God's negative regard or judgment began in earnest at Gilgal.
- שָׂנְאָתִים (san'atīm): I hated them. A strong term indicating profound rejection and aversion due to their sin. It's important to note that God's "hatred" is a reaction to persistent sin and rebellion against His righteous nature, not an arbitrary emotion.
- מִפְּנֵי (mip-pəne): Because of, on account of. Another causal conjunction.
- רִמַּת (rimmat): The wickedness, evil, naughtiness. Pertaining to moral corruption and perversion.
- עִבְרָתָם (ʿiḇratām): Their transgression, wickedness. A term emphasizing deviation from the right path.
- מִבֵּיתִי (mi-bēti): From my house. This refers to God's "house," which could mean His dwelling presence (the Tabernacle or Temple, though Israel's northern kingdom had its own sanctuaries, not Jerusalem's temple), or figuratively, His covenant family. It signifies being cast out of His sanctuary and community.
- אוֹסִיף (osif): I will add, I will drive out. Here, it signifies God's active removal or expulsion of them. The imperfect tense implies future action.
- אָהֳבָם (ahobām): I will love them no more. A stark declaration of the cessation of God's favor and affection. This reflects a condition of covenant that if they disobey, His love (manifested as blessing) would be withdrawn.
- כָּל־ (kol): All. Again, a total and comprehensive statement.
- שָׂרֵיהֶם (śareihēm): Their princes, their leaders. Referring to the political and religious rulers of Israel.
- מְשׁוּבָבִים (məšubāḇīm): Rebels, backsliders, apostates. They are characterized by their turning away from God and resisting His will.
Word Group Analysis
- "All their evil is in Gilgal; for there I began to hate them": This phrase links a specific geographical location, Gilgal, with the initiation of God's strong aversion towards Israel. It points to a deep-seated, ongoing sin originating or being deeply rooted in that place, leading to God's pronouncement of hate. Gilgal represented a betrayal of the covenant renewal that took place there in Joshua's time.
- "because of the wickedness of their evil deeds I will drive them out of my house.": This emphasizes the cause-and-effect relationship. The moral bankruptcy of their actions ("wickedness of their evil deeds") directly leads to their expulsion from God’s dwelling place or covenant community. It highlights that sin has consequences of separation from God.
- "I will love them no more; all their princes are rebels.": This declares the end of God’s salvific love for them in their present rebellious state. The characterization of their leaders as "rebels" explains why God's love is withdrawn—they, and by extension the nation they lead, have consistently rejected divine authority and guidance.
Hosea 9 15 Bonus Section
The verse utilizes a legalistic tone, portraying God as a prosecutor and judge, with Israel being found guilty and sentenced. The use of "hate" (שָׂנְאָתִים) in relation to God does not imply God’s emotional state as a human's; rather, it describes His decisive action against sin and His withdrawal of favor and blessing. This "hatred" is a consequence of Israel's persistent rejection of His love and covenant. The location Gilgal being highlighted echoes earlier condemnations of Gilgal in Amos, showing a sustained pattern of sin associated with this site throughout the prophetic period. The expulsion from "my house" points to the severing of the relationship and the loss of the privileges of being God's chosen people. The leaders being rebels underscores the failure of leadership in guiding the nation toward faithfulness.
Hosea 9 15 Commentary
Hosea 9:15 serves as a pronouncement of divine judgment and relational withdrawal upon Israel due to their pervasive wickedness, which had become rooted in the place known as Gilgal. Gilgal, a site that historically marked covenant initiation and renewal, had devolved into a center of corruption, likely for idolatrous worship and perhaps associated with sinful practices as detailed in other prophetic passages like Amos 4:4 and Amos 5:5. God declares His complete turning away from them because their cumulative evil deeds—their persistent sins and rebellions, especially represented by their spiritual harlotry and false worship—were irredeemable in their current state. This abandonment extends to the ejection from His "house" (symbolizing His presence and covenant favor) and a cessation of His love, attributing this finality to the rebellious nature of their leaders, which characterized the entire nation. The verse encapsulates the tragic consequences of a covenant people who persistently choose sin over obedience, leading to spiritual and physical estrangement from their God.