Hosea 5:2 kjv
And the revolters are profound to make slaughter, though I have been a rebuker of them all.
Hosea 5:2 nkjv
The revolters are deeply involved in slaughter, Though I rebuke them all.
Hosea 5:2 niv
The rebels are knee-deep in slaughter. I will discipline all of them.
Hosea 5:2 esv
And the revolters have gone deep into slaughter, but I will discipline all of them.
Hosea 5:2 nlt
You have dug a deep pit to trap them at Acacia Grove.
But I will settle with you for what you have done.
Hosea 5 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 5:2 | "And the revolters are become deep] to slaughter: but I am a correction to them all." | Hosea 5:2 (KJV) |
| Jeremiah 9:1 | "O that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!" | Jeremiah 9:1 (Prophetic sorrow) |
| Ezekiel 22:27 | "Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain." | Ezekiel 22:27 (Corrupt leaders) |
| Micah 3:2 | "Who also hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;" | Micah 3:2 (Similar judgment) |
| Isaiah 5:20 | "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" | Isaiah 5:20 (Moral inversion) |
| Psalm 5:6 | "Thou shalt destroy them that speak lies: the LORD will abhor the bloodthirsty and deceitful man." | Psalm 5:6 (God's judgment) |
| Proverbs 1:10-11 | "My son, if sinners entice thee, consent thou not. If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:" | Proverbs 1:10-11 (Ensnaring sin) |
| Romans 3:13 | "Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:" | Romans 3:13 (Corruption) |
| 2 Peter 2:14 | "Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:" | 2 Peter 2:14 (Addiction to sin) |
| Genesis 4:8 | "And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him." | Genesis 4:8 (First murder) |
| Matthew 23:35 | "That upon you may fall all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar." | Matthew 23:35 (Judgment for shed blood) |
| John 8:44 | "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it." | John 8:44 (Origin of evil) |
| Revelation 18:24 | "And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth." | Revelation 18:24 (Judgment for bloodshed) |
| Isaiah 59:3 | "For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath uttered perverseness." | Isaiah 59:3 (Iniquity and lies) |
| Hosea 1:1 | "The word of the LORD that came unto Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah; and in the days of Jeroboam the son of Joash, king of Israel." | Hosea 1:1 (Setting of prophecy) |
| Hosea 4:1-2 | "Hear ye the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood." | Hosea 4:1-2 (Nation's sin) |
| Amos 5:10 | "They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly." | Amos 5:10 (Rejection of reproof) |
| Zephaniah 1:12 | "And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil." | Zephaniah 1:12 (Divine judgment) |
| 1 John 2:4 | "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him." | 1 John 2:4 (Lying and obedience) |
| Acts 7:51 | "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." | Acts 7:51 (Resistance to Spirit) |
| Jude 1:10 | "But these speak evil of those things which they know not: but what they know naturally, as dumb beasts, in those things they corrupt themselves." | Jude 1:10 (Corruption and ignorance) |
Hosea 5 verses
Hosea 5 2 Meaning
This verse pronounces judgment upon Israel's unfaithfulness and complicity in the sins of her people, particularly her leaders and royalty. It highlights the depth of their corruption and the severe consequences that will follow God's righteous anger. The imagery of delving implies a deep-seated and deliberate participation in wrongdoing.
Hosea 5 2 Context
Hosea 5:2 occurs within the broader message of Hosea's prophecy to the northern kingdom of Israel. The preceding verses (Hosea 5:1-2a) describe God's judgment falling upon key centers of worship and leadership in Israel, specifically Mizpah and the \"descent\" (likely from Carmel) towards Beth-aven. Israel's spiritual adultery and apostasy, characterized by their devotion to false gods and their corrupt practices, have provoked God's wrath. The nation is steeped in sin, and the pronouncement in verse 2 highlights the active and deep-seated participation of the rebels in evil deeds, leading to slaughter and ruin. This sets the stage for God's intent to correct or discipline them, though their rebellion runs deep.
Hosea 5 2 Word analysis
- And (וְ , we): A conjunction introducing the next clause, linking it to the preceding context.
- the revolters (וְהַמְּשׂוּרָה , wehamessurah): This word, though translated here as "revolters" or "rebellion," has a root that can also relate to "measure" or "measurement" (מִדָּה, middah). In this context, the revolters have exceeded God's just measure or perhaps are being measured out their punishment. Some scholars see a connection to "measuring out" a path to destruction or slaughter, indicating a deliberate course of action. The implication is that their rebellion is not accidental but a chosen way of life.
- are become deep (עָמְקוּ , amqū): The verb "to be deep" (עָמַק, amaq) implies penetration or depth. Here, it suggests that their rebellion has gone very deep, becoming ingrained in their character and actions. It signifies a thorough and extensive corruption, making it difficult to uproot. It can also mean "to delve" or "to sink," indicating they have dug themselves into their sin or are deeply involved in harmful schemes.
- to slaughter (לְשָׁחַט , leshachat): The infinitive "to slaughter" signifies the purpose or destination of their deep rebellion. Their actions are leading them to their own slaughter, either by internal strife, foreign invasion, or divine judgment. The Hebrew word "shachat" refers to killing, especially by slaughter, and it carries a sense of merciless execution.
- but (כִּי , ki): A conjunction introducing a contrast or explanation. Here it shifts to God's perspective.
- I (אָנֹכִי , anokhi): The first-person singular pronoun, emphasizing God's personal involvement.
- am (הִנְנִי , hinneni): This is not simply "am" but a particle of emphasis, often translated as "behold," "lo," or "indeed I am." It signifies God's presence, attentiveness, and imminent action. It conveys a strong declaration of His intent.
- a correction (מוּסָר , musar): This word carries a broad meaning encompassing discipline, chastisement, instruction, or correction. It implies God's intended action to rectify the people's path, even if severe. The purpose is restorative, even if painful, to bring them back from their deep rebellion. The emphasis is on divine discipline aimed at reformation, though the consequence in this verse leans heavily on the judgment aspect.
- to them all (לְכֻלָּם , lekullam): "To all of them," signifying that God's disciplinary action will encompass the entire nation or all who are involved in this rebellion.
Word Groups Analysis
- "And the revolters are become deep to slaughter": This phrase paints a grim picture of a people so deeply entrenched in their rebellion and sin that their trajectory is inevitably towards destruction and death. Their moral compass is so skewed that their actions inherently lead to bloodshed and ruin. This speaks to a society actively pursuing its own demise through entrenched corruption and defiance of God.
- "but I am a correction to them all": This contrasts God's active response to Israel's deep-seated rebellion. He is not passively observing but will intervene with discipline. While the "correction" implies an intent to chastise and instruct, the context of "slaughter" in the preceding phrase underscores the severity of this disciplinary action. It signifies God's determined judgment against their pervasive sin.
Hosea 5 2 Bonus section
The Hebrew word "Amqū" for "are become deep" is particularly striking. It conveys a sense of plunging into something, or sinking, which powerfully illustrates the depth of Israel's apostasy. It suggests a point of no return had been reached in their spiritual decline. This is not a momentary lapse but a settled state of corruption that permeates the nation. The severity of God's intended "correction" (musar) in this context signifies a discipline so profound that it aligns with the consequence of slaughter. It foreshadows the national judgments that would befall Israel, including conquest and exile, as a divine response to their persistent spiritual unfaithfulness and social injustice.
Hosea 5 2 Commentary
Hosea 5:2 reveals God's imminent judgment on Israel due to their profound rebellion. The nation, particularly its leadership, has not merely strayed but has "become deep" in its defiance, pursuing paths that lead to "slaughter." This imagery highlights a people who have actively and thoroughly committed themselves to sin. The "slaughter" can be understood as a consequence of their internal corruption and violence, or divine retribution for their apostasy. God declares His intention to administer "correction" (musar) to "them all." While 'musar' can mean instruction or discipline, in this context, given the 'slaughter' preceding it, it underscores a severe, possibly destructive, form of chastisement. It reflects God's determination to deal with their deep-seated corruption, leaving no one unaffected by the consequences of their collective unfaithfulness. It speaks to God's righteous judgment and His role as both a chastener and ultimately a punisher of persistent sin.