Hosea 5:10 kjv
The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
Hosea 5:10 nkjv
"The princes of Judah are like those who remove a landmark; I will pour out My wrath on them like water.
Hosea 5:10 niv
Judah's leaders are like those who move boundary stones. I will pour out my wrath on them like a flood of water.
Hosea 5:10 esv
The princes of Judah have become like those who move the landmark; upon them I will pour out my wrath like water.
Hosea 5:10 nlt
"The leaders of Judah have become like thieves.
So I will pour my anger on them like a waterfall.
Hosea 5 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 5:10 | "The princes of Judah have become like those who move the landmark;" | (Focus on rebellion/sin) |
| Genesis 49:10 | "The scepter shall not depart from Judah," | (Prophecy of Judah's role) |
| Deuteronomy 28:64 | "And the Lord will scatter you among all peoples, from one end of the earth to the other" | (Consequence of disobedience) |
| 2 Kings 17:6 | "and the king of Assyria took Samaria and carried Israel away to Assyria" | (Historical fulfillment) |
| Jeremiah 4:3 | "For thus says the Lord to Judah, 'Break up your fallow ground, and sow not among thorns.'" | (Call to repentance) |
| Ezekiel 14:21 | "For thus says the Lord God: How much more when I send against Jerusalem my four disastrous acts of judgment, sword, famine, fierce beasts, and pestilence, to cut off from it man and beast!" | (Divine judgment) |
| Amos 5:15 | "Hate evil, and love good; and establish justice in the gate;" | (Exhortation for righteousness) |
| Amos 8:4 | "Hear this, you who trample on the needy, and ruin the poor of the land," | (Condemnation of oppression) |
| Matthew 21:43 | "Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits." | (New Testament parallel) |
| John 15:6 | "If anyone does not abide in me he is thrown away like a branch and withers;" | (Spiritual consequence) |
| Romans 11:17-24 | (Analogy of olive branches broken off) | (Grace and rejection) |
| Revelation 18:5 | "for her sins are piled up as high as heaven, and God has remembered her iniquities." | (Divine remembrance of sin) |
| Psalm 119:128 | "Therefore I straightway hold all your precepts in abhorrence." | (Reaction to perversion) |
| Proverbs 22:28 | "Do not move the ancient landmark that your fathers have set." | (Against unlawful alteration) |
| Isaiah 1:16-17 | "Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring the fatherless to trial; plead the widow's cause." | (Call for righteousness) |
| Micah 3:11 | "Its heads give judgment for a bribe; its priests teach for a price; its prophets divine for money; yet they lean on the Lord saying, 'Is not the Lord among us? No disaster can come upon us.'" | (Condemnation of corruption) |
| Jeremiah 7:29 | "Cut off your hair, throw it away; and wail on the desolate heights, for the Lord has rejected and abandoned the generation of his wrath." | (Rejection and abandonment) |
| Hosea 1:6-7 | "and he said to her, 'Give her the name Lo-Ammi, for you are not my people, and I am not your God.'" | (Prophetic sign of separation) |
| 2 Corinthians 6:17 | "Therefore go out from their midst, and be separate from them, says the Lord," | (Separation from ungodliness) |
| Revelation 17:5 | "And on her forehead was written a name of mystery: ‘Babylon the great, mother of prostitutes and of the abominations of the earth.’" | (Symbolism of apostasy) |
Hosea 5 verses
Hosea 5 10 Meaning
This verse describes a dire consequence for the northern kingdom of Israel: God's judgment will fall upon them like a consuming force, and they will be irrevocably taken away. It highlights their persistent sin and apostasy, leading to God's irreversible decision to remove them from their land and inheritance.
Hosea 5 10 Context
Hosea 5:10 continues the prophetic indictment against the northern kingdom of Israel (also called Ephraim or Samaria) for its persistent idolatry and political unfaithfulness, which extended to spiritual adultery. This chapter details a sequence of judgments God will bring upon them. Specifically, verse 10 highlights how the leadership ("princes") of Judah (though the primary focus is Israel, Judah's spiritual decline is also noted) are complicit in corrupting God's order by removing ancient landmarks, symbolizing the perversion of justice and established boundaries. This act is presented as a profound sin that will precipitate divine devastation, leading to Israel's ultimate removal from the land. The broader context of Hosea's prophecy emphasizes God's love and faithfulness contrasted with Israel's persistent betrayal, ultimately pointing towards future restoration.
Hosea 5 10 Word Analysis
- הָיוּ (hâyû): This is the imperfect consecutive form of the verb "to be" (היה, hâyâh). It signifies a past action that continued or a state of being that was realized. Here, it indicates that the princes have become or were.
- שָׂרֵי (śārê): This is the construct plural of שַׂר (śār), meaning "prince," "leader," or "chief." It points to the rulers and high-ranking officials of Judah.
- יְהוּדָה (Yəhûḏâh): This refers to the tribe of Judah, and by extension, the kingdom of Judah.
- לְ (lə): A preposition meaning "to," "for," or "as." Here, it indicates a change of state or comparison: they have become like.
- מְסִיגֵי (mĕśîgê): This is the construct plural of מְסִיג (mĕśîg), a participle derived from the verb סוּג (sûg), meaning "to move," "to remove," or "to draw back." It refers to those who move or displace something.
- גְּבוּל (gəḇûl): This noun means "boundary," "border," or "landmark."
- אֲשֶׁר (’ăšer): A relative pronoun meaning "who," "which," or "that."
- אָנֹכִי (’ānōḵî): The first-person singular pronoun, "I."
- שׁוֹפֵךְ (šōfēḵ): This is a participle from the verb שָׁפַךְ (šāfáḵ), meaning "to pour out" or "to spill."
- דָּם (dām): This means "blood."
- בִּמְקוֹם (bîmōqōm): "In the place of" or "at the place."
- דְּמָמָה (dĕmāmâ): This can mean "stillness" or "silence." The phrase "shouting blood in place of silence" is difficult and debated.
Word-Group Analysis:
The phrase "move the landmark" (מְסִיגֵי גְּבוּל, mĕśîgê gəḇûl) is a key idiom. Ancient landmarks were crucial for property rights and established order. Moving them was a grave injustice and a violation of God's law (Deuteronomy 27:17), often associated with violence and oppression.
The expression regarding "shouting blood in place of silence" (שׁוֹפֵךְ דָּם בִּמְקוֹם דְּמָמָה, šōfēḵ dām bîmōqōm dĕmāmâ) is interpreted in several ways by scholars. It can suggest:
- The princes' actions of bloodshed and injustice were so pervasive that they silenced righteous testimony or the cry for justice.
- They caused violent outbreaks and confusion, disrupting the peace and order (represented by "silence").
- They poured out innocent blood, silencing their victims and corrupting the places where peace should have prevailed.
Hosea 5 10 Bonus Section
The concept of moving landmarks can be seen as a metaphor for spiritual transgression as well. It implies altering God's established truth or boundaries concerning worship and behavior. Just as physical landmarks delineate territory, divine statutes mark the boundaries of acceptable conduct and worship. When these are moved, God's people stray into forbidden spiritual territory. The phrase regarding shedding blood and silence might also be viewed in the context of false prophets (common in Hosea's day) who preach falsehoods (shouting lies or false comfort) instead of proclaiming God's pure truth, thus silencing righteousness.
Hosea 5 10 Commentary
Hosea 5:10 powerfully illustrates the pervasive corruption that has gripped the leadership of Israel, extending even to Judah. The act of moving a landmark was not merely a property dispute but a symbol of eroding justice and truth. It represented a defiance of divine order and an embrace of self-serving deceit. God views such perversion as equivalent to shedding innocent blood, indicating the gravity of their offenses. This leadership failure sets the stage for God's judgment, which will sweep through the land and carry the people away, signifying the consequence of their deliberate misrule and rebellion. The verse underscores that societal breakdown begins with the corruption of its authorities and their disregard for foundational righteousness.