Hosea 2:14 kjv
Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Hosea 2:14 nkjv
"Therefore, behold, I will allure her, Will bring her into the wilderness, And speak comfort to her.
Hosea 2:14 niv
"Therefore I am now going to allure her; I will lead her into the wilderness and speak tenderly to her.
Hosea 2:14 esv
"Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her.
Hosea 2:14 nlt
"But then I will win her back once again.
I will lead her into the desert
and speak tenderly to her there.
Hosea 2 14 Cross References
Verse | Text | Reference |
---|---|---|
Exod 13:17-18 | When Pharaoh let the people go...God led them around by the way of the wilderness... | Wilderness as path to destination |
Deut 8:2-3 | ...The Lord your God led you all the way these forty years in the wilderness... | Wilderness for humility, learning dependence |
Ps 23:2-3 | He leads me beside still waters...He restores my soul. | God's leading to restore |
Jer 3:12 | Go and proclaim these words toward the north...‘Return, faithless Israel...' | God's call for return to backsliding people |
Jer 31:3 | ...I have loved you with an everlasting love; therefore I have continued my faithfulness to you. | God's enduring love despite unfaithfulness |
Isa 40:1-2 | "Comfort, comfort my people," says your God. Speak tenderly to Jerusalem... | God's command to speak comforting words |
Isa 54:6 | For the Lord has called you like a wife forsaken... | God calling back unfaithful wife |
Isa 57:18 | I have seen his ways, but I will heal him...restore comfort to him and his mourners. | God heals and comforts repentant |
Eze 16:6-8 | When I passed by you and saw you...I swore to you and entered into a covenant... | God's initial covenant as a love relationship |
Eze 36:24-28 | For I will take you from the nations...bring you into your own land... | Future restoration and return |
Luke 15:20 | ...While he was still a long way off, his father saw him and felt compassion... | God's compassionate embrace for returning one |
Rom 5:8 | But God shows his love for us in that while we were still sinners, Christ died for us. | God's initiative in love to draw sinners |
Eph 5:25-27 | ...Christ loved the church and gave himself up for her...make her holy... | Christ's sacrificial love for His bride |
Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride... | Final reunion of God and His people (bride) |
Jer 2:2 | "I remember the devotion of your youth, your love as a bride..." | Recalling past covenant devotion |
Amos 9:11 | "In that day I will raise up the booth of David that is fallen..." | Prophetic promise of restoration |
Mic 7:18-19 | Who is a God like you, pardoning iniquity...He delights in steadfast love. | God's delight in steadfast love and pardon |
Hos 2:19-20 | I will betroth you to me forever...in righteousness and in justice... | Direct continuation: renewed betrothal |
John 6:44 | No one can come to me unless the Father who sent me draws him. | God's divine drawing (allurement) |
Ps 73:28 | But for me it is good to be near God; I have made the Lord God my refuge. | Desire for closeness to God |
Zech 10:1 | Ask rain from the LORD...The LORD will make flashing showers... | God as the ultimate provider of blessing |
Heb 12:10-11 | For our earthly fathers...disciplined us...that we might share his holiness... | Discipline for a good purpose (purification) |
Hos 11:4 | I led them with cords of human kindness, with ties of love; | Leading with tenderness |
Hos 14:4 | I will heal their apostasy; I will love them freely... | God's free love heals spiritual disease |
Mal 3:7 | "Return to me, and I will return to you," says the LORD of hosts. | God's call for return with promise of His return |
Hosea 2 verses
Hosea 2 14 Meaning
Hosea 2:14 describes the Lord's redemptive intention towards unfaithful Israel. After judgment for their spiritual harlotry, God declares His surprising plan: He will lovingly entice and persuade His people, lead them back to a stripped-down place reminiscent of their Exodus journey, and there, in intimate solitude, speak tenderly to their hearts, offering comfort and reconciliation. This verse marks a pivot from divine rebuke to an initiative of compassionate grace, aiming to restore the broken covenant relationship.
Hosea 2 14 Context
Hosea chapter 2 is set against the backdrop of Israel's rampant spiritual idolatry, often likened to marital unfaithfulness or prostitution. The preceding verses (Hosea 2:1-13) detail the Lord's severe judgment upon Israel (symbolized by Hosea's wife Gomer's infidelity) for chasing after Baal and attributing their prosperity to false gods rather than Yahweh. God promises to strip them of their blessings, hedge their ways, expose their shame, and halt their pagan festivities. They had forgotten their divine Husband.
Verse 14 marks an abrupt, profound turning point from this harsh judgment to divine compassion and restoration. It is a stunning display of God's 'hesed' (covenant love), showing that His disciplinary measures are ultimately purposed for reconciliation, not annihilation. The context reveals God's strategy: judgment creates desperation, making the heart ripe for the "allurement" of divine grace and drawing the people back to a renewed intimacy that was lost.
Hosea 2 14 Word analysis
- Therefore (הֵן - hēn): This is a strong, emphatic particle often translated as "behold" or "surely." It signals a dramatic and sudden transition in God's declaration. After outlining severe judgments, God pivots, introducing an unexpected divine initiative rooted in grace, emphasizing the certainty and surprising nature of what follows. It underlines a divine resolve to act differently.
- I will allure her (אָפִתֶּנָּה - ʾăfittennāh): From the verb פָּתָה (pāthāh), meaning "to entice," "persuade," "seduce." While it can carry a negative connotation elsewhere (e.g., deceiving, alluring to sin), here it signifies a divine act of gentle persuasion and attraction rooted in covenant love, rather than coercive force. God aims to draw Israel back through tenderness and grace, appealing to her heart to return willingly, almost like a lover wooing his bride. It contrasts sharply with the earlier acts of hedging and exposing.
- bring her into the wilderness (וְהוֹלַכְתִּיהָ מִדְבָּר - wəhôlaktîhā midbār): This evokes a powerful biblical motif, echoing Israel's original Exodus experience from Egypt. The "wilderness" (midbar) is not just a place of punishment but one of solitude, purification, stripping away distractions, and utter dependence on God. It signifies a necessary time of isolation and humbling where false gods and worldly attachments are exposed as barren. It's where God previously provided for Israel (manna, water) and where He spoke with them directly (Sinai). It is the ideal setting for renewed intimacy, like a "honeymoon" period away from the world's allurements.
- and speak comfortably to her (וְדִבַּרְתִּי עַל-לִבָּהּ - wəḏibbartî ʿal-libbāh): Literally "speak to her heart." This idiomatic expression denotes intimate, tender, comforting, and reassuring speech. It is a communication that soothes, encourages, and restores confidence and hope, akin to a husband reconciling with his repentant wife. This is a balm after the wounds of judgment, promising restoration of relationship and hope rather than continued condemnation. It implies a personal and deep conversation, mending the fractured bond.
- Words-group Analysis:
- "Therefore, behold, I will allure her and bring her into the wilderness": This phrase powerfully describes God's deliberate and active pursuit. The transition marked by "Therefore, behold" sets the stage for a counter-intuitive divine move. The "allurement" (a drawing, wooing love) paired with "bringing into the wilderness" reveals God's specific strategy: isolation and deprivations are not ends in themselves, but tools for stripping away distractions to allow for a re-engagement of the heart through tender love. The wilderness becomes a stage for transformation rather than pure desolation.
- "and speak comfortably to her": This follows the wilderness experience, indicating that the trials serve a greater purpose – to open the heart to God's restorative words. It highlights God's ultimate desire for intimate communion and reconciliation. The divine initiative is to heal the relationship through grace-filled communication, making the isolated and dependent "wilderness" period ultimately fruitful.
Hosea 2 14 Bonus section
- The divine "allurement" (from pāthāh) here is unique in its redemptive intent, showing God employing a technique often associated with deceit but purifying it for His righteous purposes. It is a love that perseveres and actively seeks restoration, moving beyond punishment.
- The "wilderness" here transitions from a place of fear and hardship (as implied in the previous verses' judgment) to a place of hope and renewed encounter, signifying God's ability to transform dire circumstances into opportunities for deeper spiritual intimacy.
- This verse foreshadows the ultimate Messianic restoration where God's people, having gone through trials (a spiritual wilderness), are ultimately brought back into full fellowship and blessing.
Hosea 2 14 Commentary
Hosea 2:14 is a profound turning point in God's dealings with unfaithful Israel, demonstrating His character as one who meticulously plans restoration even amidst deserved judgment. While previous verses detail how God would forcefully cut off Israel's means of sin, this verse reveals His deeper, loving purpose behind such severe discipline. God acts with an active and deliberate initiative, moving beyond mere reactive judgment to proactive grace.
The concept of "alluring" Israel highlights God's method of gentle persuasion rather than compulsion. He desires a free, loving response, wooing His people like a heartbroken spouse who still longs for reunion. This divine "seduction" is aimed at redemption, appealing to Israel's conscience and stirring their affection.
The "wilderness" symbolizes not eternal condemnation but a deliberate isolation designed for purification and a forced return to dependence on God alone. Just as Israel relied on God solely during their first wilderness journey, this second metaphorical wilderness removes their false securities and exposes the futility of their idolatrous pursuits. It's a place where the noise of the world is silenced, allowing God's voice to be heard clearly and His provisions to be uniquely experienced.
Crucially, the wilderness is immediately followed by God speaking "comfortably to her," literally "to her heart." This reveals the redemptive end goal: tender, intimate dialogue and reconciliation. The discipline is not vindictive but curative, intended to soften the hardened heart, preparing it to receive divine love and words of hope. This powerful contrast between past sin, present judgment, and future gracious restoration beautifully illustrates God's unyielding covenant faithfulness and His ultimate desire for a renewed, intimate relationship with His chosen people. It demonstrates that His judgment is corrective, preparing the ground for an overwhelming display of His unfailing love.