Hosea 13:14 kjv
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
Hosea 13:14 nkjv
"I will ransom them from the power of the grave; I will redeem them from death. O Death, I will be your plagues! O Grave, I will be your destruction! Pity is hidden from My eyes."
Hosea 13:14 niv
"I will deliver this people from the power of the grave; I will redeem them from death. Where, O death, are your plagues? Where, O grave, is your destruction? "I will have no compassion,
Hosea 13:14 esv
I shall ransom them from the power of Sheol; I shall redeem them from Death. O Death, where are your plagues? O Sheol, where is your sting? Compassion is hidden from my eyes.
Hosea 13:14 nlt
"Should I ransom them from the grave ?
Should I redeem them from death?
O death, bring on your terrors!
O grave, bring on your plagues!
For I will not take pity on them.
Hosea 13 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 13:14 | "Where are your sting, O death? Where is your victory, O grave?" | Prophetic promise |
| 1 Corinthians 15:55 | "Where, O death, is your victory? Where, O death, is your sting?" | Fulfillment in Christ's resurrection |
| Isaiah 25:8 | "He will swallow up death in victory; and the Lord GOD will wipe away tears" | Future eschatological hope |
| Revelation 20:14 | "Then death and Hades were thrown into the lake of fire." | Final destruction of death |
| Psalm 49:15 | "But God will redeem my life from the grasp of the grave; he will take me to himself." | Personal redemption from death |
| Psalm 88:12 | "Will your wondrous deeds be known in the grave, or your righteous acts in the land of utter darkness?" | Questioning death's limits |
| John 11:26 | "and everyone who lives and believes in me will never die." | Jesus' assurance of eternal life |
| Romans 6:9 | "For death has no dominion over him, since he died to sin once for all." | Christ's victory over sin & death |
| Romans 8:2 | "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death." | Freedom through the Spirit |
| 2 Timothy 1:10 | "but now has appeared through the appearing of our Savior Christ Jesus, who has abolished death and brought life and immortality to light through the gospel." | Gospel's power over death |
| Jeremiah 20:13 | "Sing to the LORD, praise the LORD! For he rescues the life of the needy from the hands of the wicked." | God's rescue from danger |
| Psalm 27:1-2 | "The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to eat up my flesh, when my foes and enemies attack me, they will stumble and fall." | God as protector |
| Isaiah 53:12 | "Therefore I will give him a mighty portion, and he shall divide the spoils with the many, because he poured out his soul to death." | Christ's sacrifice leading to victory |
| Luke 23:46 | "Jesus called out with a loud voice, 'Father, into your hands I commit my spirit.' When he had said this, he breathed his last." | Jesus' submission to death |
| Acts 2:24 | "But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him." | Resurrection's impossibility for death |
| 1 Corinthians 15:26 | "The last enemy to be destroyed is death." | Death as final foe to be destroyed |
| 1 Corinthians 15:54 | "When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.'" | Completion of resurrection hope |
| Revelation 21:4 | "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain, anymore, for the former things have passed away." | New creation, no more death |
| Psalm 116:3 | "The pangs of death surrounded me, and the horrors of the grave found me; yet distress and sorrow I found." | Personal experience of death's grip |
| John 5:28-29 | "Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment." | Future resurrection |
Hosea 13 verses
Hosea 13 14 Meaning
This verse speaks of death's ultimate powerlessness and destruction, and resurrection from the grave. It portrays death and destruction as entities that have been definitively overcome by divine intervention. It proclaims a future victory over the grave and death.
Hosea 13 14 Context
Hosea chapter 13 vividly describes the impending judgment on Israel for its persistent idolatry and rebellion against God. The chapter moves from recalling past divine faithfulness to confronting the nation's present apostasy. The final verses of chapter 13 transition into a powerful prophetic declaration, looking beyond the immediate judgment towards a future divine intervention that will ultimately conquer death and offer redemption. Hosea's prophecy is set against the backdrop of the divided kingdom of Israel, with specific warnings directed towards the northern kingdom. This verse is a pivotal point, offering a glimpse of hope amidst pronouncements of doom.
Hosea 13 14 Word Analysis
- "Where": A rhetorical interrogative pronoun, signaling a question expecting a specific, perhaps nonexistent, answer.
- "are": The verb "to be," indicating existence or presence.
- "your": Possessive pronoun referring to "death" and "grave."
- "sting": The sharp, venomous part of an insect or scorpion, symbolizing the painful and destructive power of death. The Hebrew word serach (שֶׂרֶךְ) can also refer to venom or a goad, emphasizing the ability to wound deeply.
- "O": An apostrophe, used to directly address an entity, giving it personified qualities.
- "death": The cessation of life. The Hebrew maveth (מָוֶת) denotes death in its totality and power.
- "your": Possessive pronoun referring to "grave."
- "victory": Triumph or conquest. The Hebrew neritsah (נְרִיצָה) can imply victory, gain, or even destructiveness, suggesting the grave's power to seize and hold.
- "O": Apostrophe, directly addressing the "grave."
- "grave": The place of burial, often personified as a consuming entity that holds the dead. The Hebrew sheol (שְׁאוֹל) refers to the underworld or the realm of the dead, not just a physical grave.
Word Groups Analysis
- "Where are your sting, O death? Where is your victory, O grave?": This is a powerful rhetorical question that interrogates the presumed permanence and power of death and the grave. It is an audacious challenge, reflecting an assurance of future divine triumph that negates their authority. The structure emphasizes the utter destruction and futility of these final enemies.
Hosea 13 14 Bonus Section
The concept of death having a "sting" and the grave having "victory" resonates throughout Scripture as representing the perceived power and terror these forces hold over humanity. The Apostle Paul directly quotes and interprets this verse in 1 Corinthians 15, demonstrating its fulfillment in the resurrection of Jesus Christ. Christ's resurrection proves that death cannot ultimately conquer or hold anyone who is in Him. The victory is not merely in enduring death, but in its annihilation as an opposing force. This prophecy looks forward to the final state where death and the grave will be no more, a complete eradication described vividly in Revelation.
Hosea 13 14 Commentary
This verse is a profound declaration of faith in God's ultimate sovereignty over even the most formidable forces of opposition, namely death and the grave. It’s not an expression of fearlessness despite death, but a jubilant anticipation of death’s utter defeat. This anticipation is grounded in God’s covenant faithfulness and His power demonstrated throughout Israel's history. For ancient Israel, hearing this would have offered a distant, yet potent, hope in a time of immense national struggle and threat. It points to a future reality where death, experienced in a fallen world, will be eternally undone, and those who belong to God will be raised. The rhetorical question acts as a confident pronouncement, so certain of God’s impending victory that death and the grave are questioned as if they have already lost their power.