Hosea 13:10 kjv
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
Hosea 13:10 nkjv
I will be your King; Where is any other, That he may save you in all your cities? And your judges to whom you said, 'Give me a king and princes'?
Hosea 13:10 niv
Where is your king, that he may save you? Where are your rulers in all your towns, of whom you said, 'Give me a king and princes'?
Hosea 13:10 esv
Where now is your king, to save you in all your cities? Where are all your rulers ? those of whom you said, "Give me a king and princes"?
Hosea 13:10 nlt
Now where is your king?
Let him save you!
Where are all the leaders of the land,
the king and the officials you demanded of me?
Hosea 13 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 13:10 | "Where is your king…? ... So now let all your towns perish. I will not hear you any more." | Hosea 13:10 |
| Deuteronomy 17:14-20 | Instructions for choosing a king, emphasizing obedience to God's law. | Deut 17:14-20 |
| 1 Samuel 8:4-9 | Israel's demand for a king like the nations, which grieves Samuel and is seen as rejecting God. | 1 Sam 8:4-9 |
| 2 Kings 17:18-23 | The downfall of the Northern Kingdom of Israel due to their sin and God's rejection. | 2 Kings 17:18-23 |
| Psalm 20:7 | Contrasts trust in chariots/horses with trust in the Lord. | Ps 20:7 |
| Psalm 33:16-17 | Man's strength is not in horses or armies but in God. | Ps 33:16-17 |
| Isaiah 43:13 | God's power is eternal and unchangeable; no one can thwart His plans. | Isa 43:13 |
| Jeremiah 2:27-28 | Israel's kings are like their idols, worthless and unable to save. | Jer 2:27-28 |
| Jeremiah 15:1-9 | Jeremiah intercedes for Jerusalem, but God is determined to destroy it because of their sin. | Jer 15:1-9 |
| Jeremiah 22:24-30 | Judgment upon King Coniah for his sin, pronouncing him childless and powerless. | Jer 22:24-30 |
| Matthew 7:21-23 | Jesus states that those who do not do God's will will be rejected. | Matt 7:21-23 |
| Luke 19:27 | Jesus' parable where enemies are brought and slain before Him. | Luke 19:27 |
| John 10:11-13 | Contrasts the true shepherd (Jesus) with a hireling who abandons the sheep. | John 10:11-13 |
| Romans 8:31 | If God is for us, who can be against us? | Rom 8:31 |
| Hebrews 4:14-16 | Jesus as our great high priest, able to sympathize and help. | Heb 4:14-16 |
| Hebrews 7:24-25 | Jesus' eternal priesthood, able to save to the uttermost. | Heb 7:24-25 |
| 1 Peter 2:9 | Believers are a royal priesthood, a holy nation. | 1 Pet 2:9 |
| Revelation 17:14 | The Lamb will conquer the beasts and their supporters because He is Lord of lords and King of kings. | Rev 17:14 |
| Revelation 19:16 | Jesus Himself is called King of kings, and Lord of lords. | Rev 19:16 |
| Psalm 2:6 | God has set His King on Zion. | Ps 2:6 |
| Isaiah 9:6 | Prophecy of the Child born, whose name shall be Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. | Isa 9:6 |
| Hosea 5:11 | Israel is oppressed and crushed by legal judgment because they were eager to conform to worldly practices. | Hosea 5:11 |
| Hosea 8:4 | They set up kings without my consent, and chose princes without my approval. | Hosea 8:4 |
Hosea 13 verses
Hosea 13 10 Meaning
The verse declares God's rejection of His people. He questions their kings and princes, asserting that they have misused His authority and broken His covenant. The consequence is that He will now abandon them, as they have demonstrated no reliance on Him.
Hosea 13 10 Context
Hosea 13 continues the prophecy of judgment against the Northern Kingdom of Israel. The preceding verses speak of Israel's apostasy, their reliance on material strength (like Ephraim’s multitude of chariots), and their worship of idols, especially during the zenith of Ephraim's power. The prophet highlights their spiritual unfaithfulness and their rejection of God as their King. Verse 10 directly addresses the folly of their reliance on their earthly kings and rulers, contrasting it with God's rightful sovereignty. The chapter culminates in the depiction of divine wrath and the eventual desolation of the land.
Hosea 13 10 Word Analysis
- "Where" (מֵאַיִין - me'ayin): A strong interrogative emphasizing the complete absence or removal of something. It signifies the utter loss of that which was supposed to be present and dependable.
- "is" (הָיָה - hayah): The verb "to be." In this context, it points to the current state of non-existence or dispossession.
- "your king?" (מַלְכֶּ֤ם - malkeim): Refers to the human kings and rulers Israel had appointed, often against God's direct counsel or will. It carries the implication of their ultimate powerlessness and inadequacy.
- "yea, your princes;" (גַּ֣ם - gam): "Yea" or "also." "Princes" (שָׂרַי - saray) denotes rulers or authorities below the king. The inclusion of princes highlights the widespread corruption and misguided leadership.
- "of all your cities:" (מִכָּל־עָרֵיכֶ֑ם - mikol-'areychem): Emphasizes the comprehensive nature of their rejection and the impending desolation, affecting their entire organized society and centers of power.
- "And I gave you a king in mine anger," (וָאֶתֶּֽן־לְךָ מֶ֣לֶךְ בְּאַפִּ֑י - va'etten-lecha melech b'appi): This is a pivotal phrase. "And I gave" (וָאֶתֶּֽן - va'etten) shows divine involvement, but "in mine anger" (בְּאַפִּ֑י - b'appi) reveals it was a punitive measure, not a blessing. It refers back to God granting their desire for a king (cf. 1 Sam 8:5, 15:23) in His displeasure.
- "and took him away in my wrath." (וָאַֽסּוֹר־בְּזַעְמִֽי׃ - v'assor b'za'mi): "And I took away" or "removed" (וָאַֽסּוֹר - v'assor). This refers to the judgment and eventual removal of their kings, signifying God's decisive action against their unfaithfulness, coupled with His fury.
- "I will give kings no more": A definitive statement of severance from divine sanction and aid concerning their rulership. Their independent attempts at governance will lack divine support.
- " I will not hear you": A solemn declaration of God’s refusal to respond to their pleas or prayers. Their unfaithfulness has created a gulf that He will not bridge.
Hosea 13 10 Bonus Section
The sentiment "where is your king?" echoes the lament over a lost protector or ruler. For Israel, the ultimate king was meant to be Yahweh Himself. Their desire for an earthly king mirrored the nations, a move God viewed as rejecting His direct reign (1 Samuel 8:7). Hosea prophetically reveals the futility of human kings when they are not submitted to divine authority, a principle extended in the New Testament to understanding Christ as the true King, and earthly rulers being subject to Him (John 18:36; Romans 13:1-7). The withdrawal of God’s ear ("I will not hear you anymore") signifies the consequences of breaking covenant—a rupture in fellowship and a forfeited divine attentiveness. This has parallels with Jesus' warning about His own people not recognizing the time of their visitation (Luke 19:44), and the eventual judgment upon those who reject Him.
Hosea 13 10 Commentary
This verse serves as a stark indictment of Israel's corrupted leadership and their misplaced trust. God reminds them that their kings and princes, whom they elevated, were themselves products of divine judgment delivered in anger. Their appointment was not a sign of favor but of His displeasure with their opting for human rulers over Him. The verse highlights the cycle of disobedience: the people sought human kings, God granted this in anger due to their rejection of Him, and now, because of the inherent failures of these kings and the people's continued unfaithfulness, God withdraws His support and voice. Their reliance on earthly power structures proved futile, leading to the ultimate loss of God's direct intercession and guidance, culminating in judgment. The emphasis is on God's ultimate sovereignty and His capacity to grant or withhold favor, especially in matters of governance and protection.