Hosea 12:9 kjv
And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
Hosea 12:9 nkjv
"But I am the LORD your God, Ever since the land of Egypt; I will again make you dwell in tents, As in the days of the appointed feast.
Hosea 12:9 niv
"I have been the LORD your God ever since you came out of Egypt; I will make you live in tents again, as in the days of your appointed festivals.
Hosea 12:9 esv
I am the LORD your God from the land of Egypt; I will again make you dwell in tents, as in the days of the appointed feast.
Hosea 12:9 nlt
"But I am the LORD your God,
who rescued you from slavery in Egypt.
And I will make you live in tents again,
as you do each year at the Festival of Shelters.
Hosea 12 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 3 | God's command to Hosea to love an unfaithful wife | Love despite betrayal |
| Hosea 4 | Israel's sinfulness and God's judgment against them | Priesthood and people's sin |
| Hosea 5 | The consequences of rejecting God's prophets | Seeking God in vain |
| Hosea 6 | Israel's shallow repentance | Lord desires steadfast love |
| Hosea 8 | Idolatry and trust in foreign alliances | Reaping what they sow |
| Hosea 9 | Consequences of unfaithfulness to God | Israel's foreign enticement |
| Hosea 11 | God's persistent love despite Israel's rebellion | My heart is turned within me |
| Jeremiah 7 | Warnings against trusting in false prophets and iniquity | Temple sermon |
| Jeremiah 25 | Judgment upon Judah for disobedience | Prophecy of seventy years |
| 2 Chronicles 36 | Israel's continued disobedience leading to exile | Josiah and aftermath |
| Nehemiah 9 | Israel's history of rebellion despite God's faithfulness | Confession and covenant |
| Psalm 106 | Israel's history of unfaithfulness and God's deliverance | God's patience and Israel's sin |
| Isaiah 30 | Warnings against alliances with Egypt | Trust in God not Egypt |
| Isaiah 59 | God sees the sin that separates Him from His people | God's power to save |
| Jeremiah 2:23 | The futility of turning to sinful practices | A guilty people |
| Jeremiah 3:6-11 | Israel's unfaithfulness and Judah's emulation | Backsliding sister Judah |
| Zechariah 7:11-14 | Israel refused to listen, so God refused to listen | God's rejection of their prayer |
| Matthew 23:37 | Jesus laments Jerusalem's rejection of His messengers | Woe to the scribes/Pharisees |
| Acts 7:51-53 | Stephen accuses the Sanhedrin of resisting the Holy Spirit | Stephen's sermon |
| Romans 10:20-21 | Isaiah prophesied about Israel's rejection | Israel's zeal for God |
| 1 Corinthians 10:11 | Examples for us, lest we fall | Lessons from Israel's history |
Hosea 12 verses
Hosea 12 9 Meaning
The verse declares that God speaks to His people through prophets, consistently providing divine instruction and warnings. However, despite these persistent messages from God, the people of Israel repeatedly fall away and turn back to their idols, making their state worse. This highlights a cycle of divine outreach and human rebellion, leading to increased transgression.
Hosea 12 9 Context
Hosea chapter 12 continues God's condemnation of Israel, focusing on their deceitful practices and their reliance on their own strength and alliances rather than on the Lord. The prophet highlights their historical patterns of sin, from Jacob's deceitful dealings to their current worship of idols and false gods. This verse specifically addresses God's repeated attempts to communicate His will and warnings through His prophets, which Israel consistently ignored. This pattern of divine communication and human defiance is central to the unfolding judgment Hosea is proclaiming. The historical context is the Northern Kingdom of Israel during the 8th century BCE, a period marked by political instability and religious apostasy, despite outward displays of religiosity.
Hosea 12 9 Word Analysis
- And (וְ - ve): A common conjunction indicating connection or continuation.
- I (אָנֹכִי - anokhi): Emphasizes the speaker as God Himself.
- Have spoken (דִּבַּרְתִּי - dibarti): First-person singular perfect tense of the verb dabar, meaning "to speak." It denotes a completed action with ongoing effect, highlighting God's consistent communication.
- By (בְּ - ve): A preposition indicating the means or agency.
- The hand (יַד - yad): Literally "hand," often used metonymically for power, control, or presence. Here, it signifies God's action and agency.
- Of (יוֹסֵף - Yosef): The "hand of Joseph" refers to the prophetic office, particularly through prophets sent from the lineage or within the sphere of influence of the house of Joseph (the northern tribes). It is possible Hosea himself, representing Joseph's lineage, is implied. Some scholars see this as a specific prophet named Joseph, though less likely given the context.
- Yea (גַּם - gam): An intensifier, meaning "also" or "even," emphasizing the repetition and variety of God's communications.
- I have (גַּם - gam): Repeating gam reinforces the idea of God's comprehensive and persistent efforts.
- Given (נָתַתִּי - natati): First-person singular perfect tense of nathan, "to give." It implies bestowing or providing.
- Visions (חָזוֹן - hazon): Plural of hazon, meaning "vision," "prophetic sight," or "oracle." This refers to supernatural revelations.
- Yea (וְגַם - ve-gam): Another conjunctive particle, further emphasizing accumulation.
- I have (וְגַם - ve-gam): The repetition underlines the breadth of God's communicative actions.
- Spoken (דִּבַּרְתִּי - dibarti): Again, dabar, indicating vocalized prophetic messages.
- By (בְּ - be): Again, means or agency.
- The likeness (תְּמוּנַת - temunat): From tmunah, meaning "likeness," "form," or "image." This suggests symbolic or allegorical visions, possibly like those given to Ezekiel or Daniel, which conveyed deeper spiritual truths.
- Of the prophets (הַנְּבִיאִים - ha-nevi'im): Plural of navi, "prophet." Refers collectively to the line of prophets God raised up.
Group Analysis:The core idea is God's persistent and multi-faceted communication ("spoken by the hand of Joseph," "given visions," "spoken by the likeness of the prophets"). The repetition of "yea" (gam) and the conjunction "and" (ve) emphasizes the thoroughness and continuity of God's attempts to guide Israel. The verse contrasts God's diligent outreach with Israel's lack of response, leading to further apostasy and exacerbating their sinfulness.
Hosea 12 9 Bonus Section
The phrase "by the hand of Joseph" can be interpreted in multiple ways. One perspective suggests it refers to prophetic activity emanating from the tribe of Joseph, who comprised the majority of the Northern Kingdom of Israel. Hosea himself, being from the north, could be seen as an embodiment of this prophetic voice. Another interpretation suggests a specific, unnamed prophet from the lineage of Joseph, though less evidence supports this. The emphasis remains on God using human vessels (prophets) to deliver His word, demonstrating His persistent love and desire for His people to return. The repetition of "yea" (gam) in Hebrew strongly conveys the idea of accumulation – God did not just speak once, but repeatedly and through diverse means, underscoring Israel's profound deafness and obstinacy. This comprehensive effort from God highlights the tragedy of their refusal.
Hosea 12 9 Commentary
God's faithfulness is contrasted with Israel's faithlessness. He faithfully communicates through various prophetic means – direct messages, visions, and symbolic representations. The "hand of Joseph" likely points to the prophetic ministry historically associated with the northern kingdom, emphasizing that God's messengers were active among them. Israel's failure to heed these persistent divine communications, however, led them deeper into sin and rebellion, pushing them further from God's intended path and toward greater judgment. Their spiritual blindness, fostered by their own choices, made them unresponsive to the very means God provided for their salvation and restoration.