Hosea 10:9 kjv
O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
Hosea 10:9 nkjv
"O Israel, you have sinned from the days of Gibeah; There they stood. The battle in Gibeah against the children of iniquity Did not overtake them.
Hosea 10:9 niv
"Since the days of Gibeah, you have sinned, Israel, and there you have remained. Will not war again overtake the evildoers in Gibeah?
Hosea 10:9 esv
From the days of Gibeah, you have sinned, O Israel; there they have continued. Shall not the war against the unjust overtake them in Gibeah?
Hosea 10:9 nlt
The LORD says, "O Israel, ever since Gibeah,
there has been only sin and more sin!
You have made no progress whatsoever.
Was it not right that the wicked men of Gibeah were attacked?
Hosea 10 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Hosea 10 | Thus says the LORD: "Ephraim is a well-trained heifer that loves to thresh, but I will lay a yoke on her beautiful neck; I will harness Ephraim; Judah shall plow; Jacob shall break the | divine judgment upon Israel |
| Hosea 8 | They sow the wind and shall reap the whirlwind. | consequence of sin |
| Amos 1 | Thus says the LORD: "For three transgressions of Damascus, and for four, I will not revoke the punishment, because they have threshed Gilead with threshing instruments of iron. | judgment on nations |
| Micah 1 | Hear, O peoples, all of you; pay attention, O world, and all that is in it! And let the Lord GOD be a witness against you, the Lord from his holy temple. | God's witness against his people |
| Psalm 1 | Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; | contrast between righteous & wicked |
| Isaiah 5 | What more could I do for my vineyard that I have not done in it? Why then did it when I saw that it brought forth wild grapes? | unfaithfulness of Israel |
| Jeremiah 5 | They are all treacherous liars; their mouth gapes open like a graveyard; they speak smoothly with their tongues. | deceitful hearts |
| 1 Corinthians 10 | For we know that they all ate the same spiritual food, and all drank the same spiritual drink. For they drank of the spiritual Rock that followed them, and the Rock was Christ. | Israel's spiritual heritage |
| Galatians 6 | Do not be deceived: God cannot be mocked, for whatever one sows, that will he also reap. | sowing and reaping principle |
| Revelation 18 | And he cried out with a mighty voice, "Fallen, fallen is Babylon the great! It has become a dwelling place of demons, and a prison for every unclean spirit, and a prison for every unclean and hated bird. | judgment on corrupt city |
| Psalm 79 | O God, the nations have come into your inheritance; they have defiled your holy temple; they have laid Jerusalem in ruins. | desecration of holy places |
| Ezekiel 16 | You were cast out in the open field, because of the abhorrence with which you were regarded on the day you were born. | rejection due to sin |
| Luke 21 | Jesus wept over it. And when he drew near, he saw the city and wept over it, saying, "Would that you, even you, knew on this day what makes for peace! But now it is hidden from your eyes. | Jesus' lament over Jerusalem |
| 2 Timothy 2 | …approved, in whatever he does, the Lord is his master. Do not be ashamed to testify about our Lord, nor about me his prisoner, but share in my sufferings for the gospel by the power of God, | suffering for the gospel |
| Romans 11 | So shall you say to them, 'Thus says the Lord GOD, "Behold, I will make you to be fed, but into the wilderness I will feed you and all your land. | restoration after judgment |
| Isaiah 28 | "Therefore, hear the word of the LORD, you scoffers who rule this people in Jerusalem, and see what this scripture says. | judgment on rulers |
| Jeremiah 17 | The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablets of their hearts, and on the horns of their altars, | ingrained sin |
| 1 Peter 2 | Come to him, a living stone, rejected by men but chosen by God and precious to him, and like living stones be yourselves built into a spiritual house, | spiritual building |
| Jude 1:11 | Woe to them! For they have gone the way of Cain and abandoned themselves to the delusion of Balaam for profit and perished in the rebellion of Korah. | rebellion and greed |
| Matthew 7 | Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. | discernment in ministry |
| 1 Corinthians 3 | For earthly interests and the lusts of the flesh are like animals in a stall, making us weak and sickly. | ungodly desires |
| Hosea 9 | "The day of punishment has come; the day of reckoning has come. Let Israel know this. The prophets are fools; the inspired are mad, because of your great iniquity and bitter rebellion. | prophets' folly due to sin |
| Proverbs 11 | When the wicked rise, people go into hiding, but when they perish, the righteous flourish. | outcome of wickedness |
| Psalm 2 | Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” | rebellion against God |
Hosea 10 verses
Hosea 10 9 Meaning
The verse declares that because of Israel's wickedness, the Assyrians will come like a rolling ball and thresh them on the mountains. God laments their corruption, calling them a perverse vineyard.
Hosea 10 9 Context
Hosea is prophesying to the Northern Kingdom of Israel during a period of severe spiritual and moral decline, preceding the Assyrian conquest. Israel has repeatedly turned away from God, engaging in idolatry and other forms of disobedience, often mirroring practices of surrounding pagan nations. This verse specifically addresses their deep-seated sin and God's impending judgment through the Assyrians, likening Israel to a beast being broken and threshed, a brutal agricultural image symbolizing severe oppression and destruction. The imagery of a "well-trained heifer that loves to thresh" highlights Israel's capacity for obedience and productive work when submitted to God, which they have now perverted into self-serving and sinful pursuits.
Hosea 10 9 Word Analysis
- וְקָרָאתִי (veqarati) - "And I will call" or "And I will lay." This verb signifies divine action, an intentional and active intervention by God to bring about judgment.
- עַל־אֶפְרַיִם (al-Ephrayim) - "upon Ephraim." Ephraim, the most prominent tribe and often a synonym for the Northern Kingdom of Israel.
- עֹל (ol) - "yoke." A symbol of servitude, burden, and oppression.
- וְאֶחְבֹּשׁ (ve’echboesh) - "And I will harness" or "bind." Similar to the yoke, it emphasizes control and subjugation.
- יְהוּדָה (Yehudah) - "Judah." Refers to the Southern Kingdom, contrasted with Ephraim in the ensuing phrases.
- יַחֲרֹשׁ (yacharoesh) - "shall plow." An agricultural term suggesting preparing the land for planting, here implying that Judah will also experience a form of travail or service, possibly under divine discipline.
- יַעֲקֹב (Ya’akov) - "Jacob." Another reference to the people of Israel as a whole.
- יְרֹסֵס (yeroseis) - "shall break the clods" or "shall plow his stubble." This verb suggests breaking up hardened ground, indicating a further stage of difficult agricultural labor or the dismantling of established systems.
- Words group: "For I will put my bit on his mouth..." The verse is replete with agricultural metaphors indicating subjugation and judgment.
- The imagery of a trained heifer being yoked and harnessed speaks to God taking control of a creature that has become unruly and disobedient. Israel, once chosen and trained by God, now requires forceful restraint due to its sinful ways.
- The progression from Ephraim (Northern Kingdom) to Judah and then to Jacob (all Israel) suggests that the judgment is comprehensive, affecting the entire nation.
- The specific agricultural tasks—plowing and breaking clods—symbolize a severe, labor-intensive, and ultimately destructive process inflicted by an outside force (Assyria, under God's direction) upon the land and its people, as if they are being prepared for a new, unwanted planting or demolition.
Hosea 10 9 Bonus Section
The Hebrew word "yeroseis" (יְרֹסֵס) carries the sense of treading down or crushing. In an agricultural context, breaking clods is necessary after plowing, making the ground ready for planting. Here, it implies a thorough and perhaps harsh preparation of Israel for a new phase, dictated by God, which will be experienced as a severe tribulation. This aggressive plowing suggests that their previous cultivation of sin will be unearthed and dealt with forcefully.
Hosea 10 9 Commentary
This verse graphically depicts God's judgment upon Israel for their persistent idolatry and rebellion. The imagery of a powerful, well-trained animal (Israel) being yoked and harnessed is poignant. It signifies God's direct intervention to restrain and control a people who have refused to be guided by His ways. The assignment of plowing and breaking clods to Judah and Jacob respectively implies that the judgment will not be exclusive to the Northern Kingdom but will encompass the entire covenant people, all of whom have participated in or benefited from the covenant sins. The action described is not random destruction but a divinely ordained process of discipline, much like a farmer must break up the soil before sowing. This hardship is a consequence of their unfaithfulness, turning their strength and capacity for good (like a threshing heifer) into instruments of their own suffering through disobedience.