Hosea 10:8 kjv
The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
Hosea 10:8 nkjv
Also the high places of Aven, the sin of Israel, Shall be destroyed. The thorn and thistle shall grow on their altars; They shall say to the mountains, "Cover us!" And to the hills, "Fall on us!"
Hosea 10:8 niv
The high places of wickedness will be destroyed? it is the sin of Israel. Thorns and thistles will grow up and cover their altars. Then they will say to the mountains, "Cover us!" and to the hills, "Fall on us!"
Hosea 10:8 esv
The high places of Aven, the sin of Israel, shall be destroyed. Thorn and thistle shall grow up on their altars, and they shall say to the mountains, "Cover us," and to the hills, "Fall on us."
Hosea 10:8 nlt
And the pagan shrines of Aven, the place of Israel's sin, will crumble.
Thorns and thistles will grow up around their altars.
They will beg the mountains, "Bury us!"
and plead with the hills, "Fall on us!"
Hosea 10 8 Cross References
Verse | Text | Reference |
---|---|---|
Hosea 10:15 | At Bethel your evils shall begin: at the dawning of the day Israel shall be utterly cut off. | Hosea 10:15 |
Hosea 13:16 | Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their sucking children shall be dashed in pieces, and their women with child rent open. | Hosea 13:16 |
Jeremiah 3:11 | And the LORD said unto me, Israel is backsliding from me with an unfaithful soul. | Jeremiah 3:11 |
Jeremiah 3:14 | Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: | Jeremiah 3:14 |
Jeremiah 7:29 | Cast the censer for they have broken my covenant, and not regarded my law. | Jeremiah 7:29 |
Jeremiah 50:6 | My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill; they have forgotten their restingplace. | Jeremiah 50:6 |
Matthew 12:30 | He that is not with me is against me; and he that gathereth not with me scattereth abroad. | Matthew 12:30 |
Luke 19:42 | Saying, If thou hadst known, even thou, at the least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. | Luke 19:42 |
Revelation 18:5 | For her sins have reached unto heaven, and God hath remembered her iniquities. | Revelation 18:5 |
Deuteronomy 28:48 | Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. | Deuteronomy 28:48 |
Psalm 2:12 | Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. | Psalm 2:12 |
Isaiah 8:14 | And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem; | Isaiah 8:14 |
Isaiah 30:1 | Woe unto the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: | Isaiah 30:1 |
Amos 8:14 | They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise up again. | Amos 8:14 |
Zechariah 10:10 | I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them. | Zechariah 10:10 |
Hosea 5:10 | The princes of Judah were like them that remove the bounds: therefore I will pour out my wrath upon them like water. | Hosea 5:10 |
Hosea 10:3 | For now shall they say, We have no king: for we fear not the LORD; and what can he do for us? | Hosea 10:3 |
Romans 11:20 | Well; because of unbelief they were broken off, and thou standest by faith. Be not high minded, but fear: | Romans 11:20 |
Galatians 5:4 | Whosoever of you are justified by the law; ye are fallen from grace. | Galatians 5:4 |
1 Corinthians 10:10 | Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer. | 1 Corinthians 10:10 |
Hosea 10 verses
Hosea 10 8 Meaning
The verse signifies that Israel, despite its historical dependence on Jehovah, has brought itself to ruin by forsaking God and embracing the pagan practices and symbols associated with the valley of idolatry. This self-inflicted destruction is presented as the consequence of their apostasy and misplaced trust in their own strength and in the idols they served.
Hosea 10 8 Context
Hosea 10 speaks of the severe judgment awaiting Israel due to its persistent idolatry and political unfaithfulness. Chapter 10 vividly portrays Israel as a vine that has yielded no fruit, emphasizing their sinfulness. The people had multiplied their altars and their pillars in a perverted worship of God, mixing true devotion with pagan practices. They had even established a calf at Bethel, a place where true worship was also found, thereby corrupting it. This verse specifically addresses the consequence of their actions, highlighting the destructive outcome of their dependence on man-made idols and false security instead of the LORD. The historical backdrop is the declining Northern Kingdom of Israel during a period of political instability, often seeking alliances with foreign powers instead of relying on God.
Hosea 10 8 Word Analysis
- For: This conjunction introduces the reason or cause for the impending judgment.
- surely: Emphasizes the certainty and inevitability of the coming destruction.
- I say: A direct address from God through the prophet, underscoring the divine pronouncement.
- Israel: Refers to the Northern Kingdom of Israel, characterized by its rebellion against God.
- as: Introduces a comparison, likening Israel's state to a vineyard that produces worthless fruit or is damaged.
- vine: A metaphor for Israel itself, as planted and nurtured by God (Psalm 80:8-11). A fruitful vine is a symbol of blessing, while a barren or corrupted one signifies divine displeasure.
- of a vineyard: Specifies the nature of the metaphor – a cultivated field intended for fruit-bearing.
- which: Introduces a relative clause describing the condition or consequence.
- did: Indicates a past action or characteristic.
- bring: To produce or yield.
- forth: Outward manifestation.
- fruit: In this context, the "fruit" expected from Israel was righteousness, obedience, and true worship. The verse states this fruit was "good," implying a prior state of potential or an intended purpose that was not met.
- so: Connects the cause (Israel's nature as a vineyard) with the effect (its fruitfulness).
- mine: Possessive pronoun, referring to God's claim over Israel.
- own: Reinforces God's ownership and intended purpose for Israel.
- Israel: Reiterates the subject of the judgment.
- in: Indicates location or state of being.
- the: Definite article.
- valley: The geographical location being referenced.
- of: Shows possession or association.
- contention: Can be interpreted as a place of dispute, or perhaps referring to the corrupt worship practices and resulting strife with God, or even a place where Israel contends against its true destiny. The specific "valley of contention" might allude to places of mixed or corrupt worship, where the true God was associated with pagan cults.
- shall: Indicates future tense, marking a divine decree of what will happen.
- be: Existence or state.
- broken: To be shattered, ruined, or destroyed. This signifies the complete demolition of their transgressions and the cessation of their idol worship.
- in: Location or circumstance.
- pieces: Fragments, indicating utter devastation and scattering.
Word Group Analysis:
- "Israel as a vineyard which did bring forth fruit of a vineyard so mine own": This phrase encapsulates the idea of God's proprietary claim over Israel. He planted them, cultivated them, and expected a specific kind of "fruit" – His own righteous standard reflected in their lives. Their failure to produce this righteous fruit meant their cultivated status was forfeited.
- "in the valley of contention shall be broken in pieces": This points to the locus and consequence of their sin. The "valley of contention" signifies places where they chose to contend against God's commands and instead engage in contentious, mixed worship. The breaking in pieces represents total destruction and the scattering of their religious and political structures as a consequence of their defiance.
Hosea 10 8 Bonus Section
The imagery of Israel as a vine is recurrent in Scripture (Psalm 80; Isaiah 5; Jeremiah 2). In the New Testament, Jesus uses the vine as a metaphor for His relationship with His disciples, emphasizing the need for abiding in Him to produce spiritual fruit (John 15). Hosea's lament is echoed in Jesus' parable of the wicked vinedressers, where those entrusted with the vineyard ultimately seek to claim it for themselves, resulting in their destruction (Matthew 21:33-43). This verse also highlights the theme of judgment upon those who corrupt God's worship, a principle seen throughout the Old Testament, from the consequences of the golden calf at Sinai to the later denunciations of idolatry. The phrase "broken in pieces" conveys not just destruction, but fragmentation, implying that their very identity and the institutions they built upon their sin would be utterly dissolved.
Hosea 10 8 Commentary
Hosea's prophecy in this verse presents a stark reality: Israel, despite being divinely cultivated like a vineyard, had yielded a perverted harvest of sin instead of righteousness. Their identity was tied to their relationship with Jehovah, who had specifically brought them forth to be His own. However, instead of flourishing in obedience, they corrupted this identity. The mention of the "valley of contention" likely refers to specific sites of syncretistic worship, places where Israel mixed their devotion to God with Canaanite fertility cults, thereby contending against God’s singular claim. This corruption led to their ultimate ruin, where their transgressions themselves, the very things they built their apostate worship upon, would be shattered. This divine judgment is an absolute breaking, signifying total destruction and scattering. It underscores that genuine relationship with God demands exclusive devotion, and when that is violated by syncretism and idolatry, the consequence is devastating demolition rather than fruitfulness. The verse serves as a solemn reminder that outward prosperity or religious activity devoid of pure devotion to God leads not to life, but to utter destruction.