Hebrews 9:8 kjv
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Hebrews 9:8 nkjv
the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
Hebrews 9:8 niv
The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.
Hebrews 9:8 esv
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
Hebrews 9:8 nlt
By these regulations the Holy Spirit revealed that the entrance to the Most Holy Place was not freely open as long as the Tabernacle and the system it represented were still in use.
Hebrews 9 8 Cross References
Verse | Text | Reference |
---|---|---|
Exo 26:33 | "You shall hang the veil... to separate the Holy from the Most Holy Place." | Veil separates God's presence |
Lev 16:2 | "Tell Aaron your brother not to come at any time into the Holy Place inside the veil..." | Restricted High Priest access |
Num 1:51 | "...if any outsider comes near, he shall be put to death." | Strict boundaries for access |
Heb 10:19-20 | "Therefore... we have confidence to enter the Most Holy Place by the blood of Jesus... through the curtain, that is, His flesh." | Open access through Christ |
Eph 2:18 | "For through Him we both have access in one Spirit to the Father." | Access to the Father through Christ |
Rom 5:2 | "Through Him we have also obtained access by faith into this grace..." | Access by faith |
1 Pet 3:18 | "For Christ also suffered... that He might bring us to God..." | Christ brings us to God |
John 14:6 | "Jesus said... 'I am the way... no one comes to the Father except through Me.'" | Jesus is the exclusive way |
Heb 4:16 | "Let us then with confidence draw near to the throne of grace..." | Boldness to approach God |
Heb 7:19 | "...a better hope is introduced, through which we draw near to God." | Better hope for drawing near |
Matt 27:51 | "And behold, the curtain of the temple was torn in two, from top to bottom..." | Veil torn at Christ's death |
Mark 15:38 | "And the curtain of the temple was torn in two, from top to bottom." | Mark's account of torn veil |
Luke 23:45 | "And the curtain of the temple was torn in two." | Luke's account of torn veil |
Heb 8:5 | "...serve a copy and shadow of the heavenly things..." | Old Covenant as shadow |
Heb 10:1 | "For since the law has but a shadow of the good things to come..." | Law as shadow of future good |
Gal 3:24-25 | "So then, the law was our guardian until Christ came... But now that faith has come, we are no longer under a guardian." | Law's temporary guardianship |
Col 2:16-17 | "...shadow of what is to come, but the substance belongs to Christ." | Christ is the substance |
Heb 9:9-10 | "This is a symbol for the present age... only external regulations..." | Old Covenant rituals as temporary symbol |
Heb 7:18-19 | "a former commandment is set aside because of its weakness and uselessness..." | Law's inability to perfect |
Isa 59:2 | "...your iniquities have made a separation between you and your God..." | Sin separates from God |
1 Cor 2:10 | "These things God has revealed to us through the Spirit. For the Spirit searches everything..." | Spirit reveals divine truth |
Hebrews 9 verses
Hebrews 9 8 Meaning
Hebrews 9:8 declares that the physical structure and ritual limitations of the Old Covenant Tabernacle, specifically the veiled Holy of Holies, were divinely designed by the Holy Spirit to reveal a profound spiritual truth. It indicated that true, unfettered access to God's direct presence—the heavenly reality the earthly sanctuary prefigured—was not yet open or made available to humanity as long as that system, symbolized by the first tabernacle, remained in effect. This implies the temporary and incomplete nature of the old covenant in providing full reconciliation and spiritual entry to God.
Hebrews 9 8 Context
Hebrews 9:8 serves as a crucial interpretive bridge within the Epistle to the Hebrews, immediately following the detailed description of the earthly Tabernacle and its rituals (Heb 9:1-7). The author meticulously outlines the two compartments—the Holy Place and the Most Holy Place (Holy of Holies)—and the strict regulations for access to each, especially noting that only the high priest, once a year, could enter the innermost sanctuary. Verse 8 provides the inspired understanding of why this arrangement was put in place. It explains that God, through the Holy Spirit, used these physical barriers to prophetically teach that true, permanent access to His divine presence was not yet available under the Old Covenant system. This limitation, ordained by God, was a clear pointer to its temporary nature and foreshadowed the need for a superior means of approach, which would be fulfilled in Christ's once-for-all sacrifice and heavenly high priesthood (Heb 9:11-14). The historical context reveals an audience, likely Jewish believers, contemplating a return to elements of the Mosaic Law. The author counters this by demonstrating the inherent deficiencies of the Old Covenant system and the glorious superiority of the New Covenant in Christ.
Hebrews 9 8 Word analysis
"By this" (ἐν τούτῳ, en toutō): Refers to the arrangement and rituals of the earthly Tabernacle described in the preceding verses (Heb 9:1-7), particularly the restricted access to the Holy of Holies. It indicates that the very design served as a divine message.
"the Holy Spirit" (τὸ Πνεῦμα τὸ Ἅγιον, to Pneuma to Hagion): Designates the divine source of this interpretation. It asserts that the meaning of the Tabernacle's layout was not human conjecture but God's own revelation, validating the author's theological explanation with divine authority.
"indicates" (δηλοῦντος, dēlountos): Signifies "to make clear," "to signify," or "to reveal." The Holy Spirit wasn't merely suggesting; He was actively declaring and demonstrating this truth through the Tabernacle's very existence and operation.
"that the way" (τὴν ὁδὸν, tēn hodon): Refers to the path, the means, or the direct access. The focus is on a way for humanity to approach God's immediate presence.
"into the holy places" (εἰς τὰ Ἅγια, eis ta Hagiia): Although plural ("holy places"), in this context, it primarily signifies the Most Holy Place, the inner sanctuary where God's presence was symbolically localized. More profoundly, it refers to the true heavenly sanctuary, God's very dwelling.
"is not yet opened" (μήπω πεφανερωσθαι, mēpō pephanerōsthai): Means "not yet manifested," "not yet revealed," or "not yet made visible." This signifies that full access to God was withheld, inherently impossible under the Old Covenant, and awaiting a future divine disclosure or action.
"as long as" (ἔτι, eti): "While," "still." This conjunction marks the temporal duration and the condition under which the way remained unopened, emphasizing the temporary nature of that restriction.
"the first tabernacle" (τῆς πρώτης σκηνῆς, tēs prōtēs skēnēs): Refers to the earthly tent-sanctuary and, by extension, the entire Old Covenant sacrificial and priestly system. It embodies the temporary and preliminary stage of God's covenant relationship with His people.
"is still standing" (ἐχούσης στάσιν, echousēs stasin): Literally "having a standing," or "retaining its stand." Implies "in force," "valid," "in operation." As long as the Old Covenant system held its divinely sanctioned authority and validity, the true and final path to God's presence remained veiled.
"By this the Holy Spirit indicates": This phrase underlines that the entire Tabernacle system, with its internal divisions and strict regulations, was not just an ancient religious structure but a profound visual prophecy and divinely inspired teaching. The Holy Spirit Himself embedded this truth within its very design, revealing its limitations and temporary nature.
"the way into the holy places is not yet opened": This core statement conveys the essence of the old covenant's inadequacy for bringing people directly to God. It highlights humanity's continued spiritual separation due to sin, which the provisional sacrifices and rituals could not fundamentally or permanently resolve, thus necessitating a future and perfect intercessor.
"as long as the first tabernacle is still standing": This phrase connects the temporary nature of the Tabernacle system with the withheld access to God. It signals that this old system had an expiry date; its "standing" implied that when it was superseded by a superior covenant and a better sacrifice, the previously barred way would finally be opened.
Hebrews 9 8 Bonus section
- The "first tabernacle" in this verse, while literally referring to the first physical dwelling of God, stands metonymically for the entire Old Covenant dispensation, its laws, and its ritualistic practices, distinguishing it from the deeper reality revealed in Christ.
- The phrase "is not yet opened" carries an eschatological tension. It signifies not just a past or present state of inaccessibility but looks forward to a definitive opening in the future—an opening brought about by Christ's advent and redemptive work.
- This verse directly supports the New Testament teaching that the Old Testament law and its rituals, while divinely ordained, were pedagogical, acting as a tutor (Gal 3:24) or a shadow (Heb 10:1) pointing to Christ, rather than being the ultimate solution for spiritual access and perfection.
Hebrews 9 8 Commentary
Hebrews 9:8 serves as a hermeneutical key, unlocking the theological meaning of the Tabernacle and its subsequent Temple iterations. It clarifies that the architectural segregation, particularly the formidable veil separating the Holy Place from the Holy of Holies, was a deliberate, divinely inspired indicator. The Holy Spirit communicated through this physical barrier that authentic, unimpeded access into God's very presence (symbolized by the Most Holy Place) was unattainable under the Mosaic Covenant. This lack of access reflected humanity's inability to perfectly atone for sin through animal sacrifices and underscored the provisional, temporary nature of the Old Covenant system. The verse thus prefaces the argument that only Christ's superior priesthood and single, perfect sacrifice would definitively tear this symbolic veil, providing believers with confident and immediate access to God's throne of grace. It means that what was previously closed off by divine design, a perpetual reminder of separation due to sin, is now flung wide open through the New Covenant, emphasizing the immense privilege of intimacy with God now enjoyed by those in Christ. This transformation empowers believers to draw near with confidence, pray boldly, and live in continuous fellowship with the Most High, a privilege impossible before the arrival of the promised "way."