Hebrews 7 20

Hebrews 7:20 kjv

And inasmuch as not without an oath he was made priest:

Hebrews 7:20 nkjv

And inasmuch as He was not made priest without an oath

Hebrews 7:20 niv

And it was not without an oath! Others became priests without any oath,

Hebrews 7:20 esv

And it was not without an oath. For those who formerly became priests were made such without an oath,

Hebrews 7:20 nlt

This new system was established with a solemn oath. Aaron's descendants became priests without such an oath,

Hebrews 7 20 Cross References

VerseTextReference
Psa 110:4The LORD has sworn and will not relent, "You are a priest forever according to the order of Melchizedek."Direct prophetic oath of Messiah's priesthood.
Heb 6:13-18For when God made a promise to Abraham... He swore by Himself... that by two immutable things, in which it is impossible for God to lie, we might have strong consolation.God's oath guarantees His promises.
Gen 22:16-18By Myself I have sworn, says the LORD, because you have done this...God swearing an oath to Abraham.
Exo 17:16for the LORD has sworn: the LORD will have war with Amalek from generation to generation.God making an oath concerning conflict.
Num 14:28-30Say to them, 'As I live,' says the LORD, 'just as you have spoken in My hearing, so I will do to you...God's oath concerning the wilderness generation.
Deu 6:10when the LORD your God brings you into the land of which He swore to your fathers...God's oath concerning the Promised Land.
Isa 45:23I have sworn by Myself; The word has gone out of My mouth in righteousness...God swears by His own unchangeable nature.
Jer 49:13For I have sworn by Myself,' says the LORD, 'that Bozrah shall become a desolation...God swearing judgment by Himself.
Amos 4:2The Lord GOD has sworn by His holiness: Surely the days shall come upon you...God swearing by His attributes.
Heb 7:11Therefore, if perfection were through the Levitical priesthood... what further need was there for another priest to rise...?Levitical priesthood's imperfection necessitates change.
Heb 7:15-16And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come... not according to the law of a fleshly commandment...Christ's priesthood is not based on earthly law.
Heb 7:21(for they have become priests without an oath, but He with an oath by Him who said to Him: "The LORD has sworn...")Explicit contrast of oath vs no oath.
Heb 7:22by so much more Jesus has become a surety of a better covenant.The oath underscores Christ as surety of the new covenant.
Heb 7:23-24also there were many priests, because they were prevented by death from continuing; but He, because He continues forever, has an unchangeable priesthood.Permanent priesthood vs temporary.
Heb 7:26For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens;Christ's perfect qualification for priesthood.
Heb 9:11-12But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands... not with the blood of goats and calves, but with His own blood...Christ's superior priestly service.
Heb 10:11-12And every priest stands ministering daily and offering repeatedly the same sacrifices... But this Man, after He had offered one sacrifice for sins forever, sat down...Christ's permanent and sufficient sacrifice.
Heb 8:6But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.Christ mediates a better covenant with better promises.
Heb 12:24to Jesus, the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.Jesus, mediator of the New Covenant.
Isa 54:9-10"For this is like the waters of Noah to Me; For as I have sworn that the waters of Noah would no longer cover the earth, so have I sworn that I would not be angry with you, nor rebuke you.God's covenant sworn like His oath to Noah.
Mal 3:6For I am the LORD, I do not change; therefore you are not consumed, O sons of Jacob.God's unchangeable nature is linked to His word and oath.
Titus 1:2in hope of eternal life which God, who cannot lie, promised before time began...God's unlying nature reinforces the truth of His promises.

Hebrews 7 verses

Hebrews 7 20 Meaning

Hebrews 7:20 emphasizes a foundational distinction of the priesthood of Jesus Christ: unlike the Levitical priesthood which was established by human decree under the Mosaic Law, Christ's priesthood was ratified by a solemn, divine oath. This verse asserts that His appointment as High Priest was not accidental or temporary but guaranteed by God Himself through an immutable vow, signifying its permanence and supreme authority. This divine oath ensures the superior efficacy and eternal duration of His ministry on behalf of believers.

Hebrews 7 20 Context

Hebrews chapter 7 presents a meticulous argument for the superiority of Jesus Christ's high priesthood over the Levitical (Aaronic) priesthood established under the Old Covenant. The chapter begins by introducing Melchizedek (Gen 14), a priest-king, as a prefigurement of Christ, highlighting his unique position as "without father, without mother, without genealogy" and "abiding a priest continually" (Heb 7:3). The author demonstrates Melchizedek's superiority over Levi (and thus the Aaronic priesthood) through Abraham's tithes to him.

The subsequent verses (7:11-19) explain that the Levitical priesthood and the Law associated with it were unable to bring about perfection, thus necessitating a change in both the priesthood and the Law itself. This shift pointed to a "better hope" through which believers could draw near to God. Hebrews 7:20 is pivotal in this argument, as it introduces the key element that elevates Christ's priesthood to an unparalleled level of permanence and divine certainty: the oath sworn by God Himself. This verse lays the groundwork for the further explanation that follows, distinguishing Christ's priesthood based on an unbreakable divine oath from the temporary, lineage-based Levitical order, thus reinforcing the argument for the supremacy of the New Covenant and Christ as its High Priest. The immediate historical context involves Jewish Christians struggling with allegiance to their heritage and tempted to revert to Old Covenant practices; the letter seeks to strengthen their faith by revealing the absolute supremacy and finality of Christ's work.

Hebrews 7 20 Word analysis

  • And inasmuch as (Καὶ καθ' ὅσον - Kai kath' hoson): This phrase indicates a causal or correlative relationship, translating as "and according as," "and to the extent that," or "and inasmuch as." It connects the idea of Christ's superior priesthood with the manner of its institution—specifically, the divine oath. It emphasizes a distinct aspect of Christ's priesthood.

  • it was not without (οὐ χωρὶς - ou choris): This is a strong double negative ("not" + "without"). In Greek, a double negative is an emphatic affirmation. Therefore, "not without an oath" powerfully conveys "most certainly with an oath" or "only with an oath." This grammatical construction serves to highlight and emphasize the indispensability and certainty of the oath in Christ's priestly appointment. It presents the oath as a distinguishing and superior characteristic.

  • an oath (ὁρκωμοσίας - horkōmosias): This noun refers to a solemn promise or sworn declaration, typically involving a divine appeal or witness. In ancient Jewish culture, an oath was considered extremely binding, especially when made by God. The significance here is profound: God's character is at stake in fulfilling the sworn promise. This differentiates Christ's priesthood fundamentally from the Levitical one, which was established by specific regulations within the Law, but without a divine oath. This term directly links to Psa 110:4, "The LORD has sworn."

  • Words-group by words-group analysis:

    • "And inasmuch as it was not without an oath": This phrase sets apart Christ's priestly ordination methodologically and decisively. It immediately directs the reader's attention to the unparalleled authority and permanence of Christ's high priesthood, contrasting it implicitly but strongly with the lack of such an oath in the establishment of the Aaronic priesthood. The emphasis is on the absolute certainty and divine guarantee behind Christ's position, establishing a clear line of demarcation between the two covenants. It signifies divine initiation and divine immutability behind Christ's office.

Hebrews 7 20 Bonus section

The concept of God swearing by Himself, as seen in Heb 6:13, when making an oath is particularly profound. Since there is no one greater for Him to swear by, God swears by His own unchangeable nature and integrity. This reinforces the absolute certainty and irrevocability of the divine promise or oath concerning Christ's priesthood. This eternal divine commitment underpins the entirety of the New Covenant's superiority, which rests on the once-for-all perfected work of Christ as High Priest. The oath also connects Christ's high priesthood directly to the broader covenantal promises of God throughout history, assuring believers that His current and future mediatorial work is as certain as God's own being.

Hebrews 7 20 Commentary

Hebrews 7:20 zeroes in on a foundational attribute of Jesus Christ's High Priesthood: its establishment by God's immutable oath. This single verse, while concise, carries immense theological weight. The Levitical priesthood was enacted by statutory command, but Jesus's priesthood, modeled after Melchizedek, was sworn into existence by God (as prophesied in Psa 110:4). The emphatic "not without an oath" signifies "only by an oath," conveying an absolute divine guarantee. This makes Christ's priesthood distinctively superior—it is perpetual and cannot be annulled or succeeded by another, because God Himself swore it. This divine solemnity underlines the unchangeable purpose of God for salvation through Christ, offering unshakable confidence for believers. The absence of such an oath for the Levitical priests highlights their transient and limited nature, demonstrating the inferiority of the Old Covenant system compared to the final and perfect High Priesthood of Christ in the New Covenant.