Hebrews 2 13

Hebrews 2:13 kjv

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

Hebrews 2:13 nkjv

And again: "I will put My trust in Him." And again: "Here am I and the children whom God has given Me."

Hebrews 2:13 niv

And again, "I will put my trust in him." And again he says, "Here am I, and the children God has given me."

Hebrews 2:13 esv

And again, "I will put my trust in him." And again, "Behold, I and the children God has given me."

Hebrews 2:13 nlt

He also said, "I will put my trust in him,"
that is, "I and the children God has given me."

Hebrews 2 verses

Hebrews 2 13 Meaning

Hebrews 2:13 provides two Old Testament quotations that underscore the Incarnate Christ's profound identification with humanity and His personal dependence on God the Father. The first quotation, "I will put my trust in him," portrays Jesus's own act of faith and reliance on God, establishing His complete humanity and shared experience with believers. The second, "Behold, I and the children whom God has given me," emphasizes His leadership and solidarity with His people, whom He calls "brothers." Together, these statements present Christ as one truly belonging to the human family, united with those whom the Father has entrusted to Him, thereby making Him a fitting High Priest to represent them.

Hebrews 2 13 Context

Hebrews chapter 2 expands on the theme introduced in chapter 1, emphasizing Jesus's superiority to angels, yet establishing the necessity and purpose of His temporary "lower" status as a human being. The immediate context of verse 13, within Hebrews 2:5-18, details how Christ, though supreme, willingly identified with humanity through incarnation and suffering. This solidarity enabled Him to taste death for everyone, free those enslaved by fear of death, and become a merciful and faithful High Priest, able to sympathize with human weakness and make atonement for sin. Verses 11-13 specifically highlight Christ's fraternal bond with believers, citing Old Testament proof-texts to demonstrate that He is not ashamed to call them "brothers." These verses thus serve as theological pillars proving the genuine humanity of Christ and His connection to the community He came to save, foundational for His high priestly work.

Hebrews 2 13 Word analysis

• And again (kai palin): This Greek phrase signals the introduction of another supporting scriptural quotation, indicating a series of biblical evidences presented by the author to support his theological arguments. It emphasizes a consistent pattern throughout the Old Testament pointing to Christ's identity.

• 'I will put my trust in him.' (Egō pepoithōs esomai ep' autō):

  • This is a quotation from the Greek Septuagint (LXX) of Isaiah 8:17. In its original context, the prophet Isaiah states his personal reliance on Yahweh amidst national apostasy.
  • "Trust" (pepoithōs): This is a perfect participle, indicating a settled, complete, and abiding state of confidence. The verb carries the sense of having been persuaded, thus placing one's reliance upon.
  • Significance for Christ: When applied to Jesus, this verse shows that despite His divine nature, He fully embraced His humanity and, as a human, completely relied on God the Father. This underscores His genuine participation in human experience, including the necessity of faith, providing an example for His "brothers." It shows Christ, even in His divinity, lived in full dependence upon God.

• And again, 'Behold, I and the children whom God has given me.' (kai palin, Idou egō kai ta paidia ha moi edōken ho Theos):

  • This is from Isaiah 8:18, also from the Septuagint. In Isaiah, this referred to the prophet and his actual children, who served as "signs and wonders" to Israel.
  • Behold (Idou): An interjection designed to draw immediate attention to what follows, emphasizing the profound declaration being made.
  • I (egō): Stresses the first person singular pronoun, the one speaking, identifying the Lord Jesus himself.
  • the children (ta paidia): While literally meaning "children," in this theological context, it refers not to biological offspring but to His spiritual family—His disciples, those believers whom God the Father has drawn to Him.
  • whom God has given me (ha moi edōken ho Theos): This phrase highlights divine election and divine initiative. Believers are not self-chosen but are gifts from the Father to the Son. This underlines Christ's leadership over a community brought into being by God's sovereign will.

Words-group by words-group analysis:

• "And again, 'I will put my trust in him.'": This phrase emphasizes Christ's personal humanity and His complete, active reliance upon God, mirroring the faithful dependence expected of His followers. It establishes Him not just as a divine redeemer but as a sympathetic, fully human one who has walked the path of faith.

• "And again, 'Behold, I and the children whom God has given me.'": This signifies Christ's identification with His redeemed community and His role as their head. The "children" are those brought into existence as a spiritual family through His work, demonstrating God's sovereign giving of people to the Son for salvation. Christ's declaration solidifies His leadership over a collective, a spiritual lineage, emphasizing that salvation involves belonging to this family under Him. The implication is that since He identifies with them, they are truly His.

Hebrews 2 13 Bonus section

The use of Isaiah 8:17-18 by the author of Hebrews showcases a rich typological interpretation of the Old Testament. Just as Isaiah and his literal children served as prophetic "signs and wonders" to the people of Israel concerning God's faithfulness and judgment, so Jesus, the ultimate Prophet and the Head of His spiritual "children," serves as the ultimate sign of God's redemptive work. His trusting dependence on God (Isaiah 8:17) prefigures His perfect submission and obedience, even to death on the cross (Php 2:8). His identification with "children whom God has given me" (Isaiah 8:18) establishes the spiritual family of God, formed by His atoning work, proving that salvation brings believers into a deep, unbreakable covenantal bond with Christ, who is not ashamed to call them His brethren. This interpretation is not simply an allegorical stretch but understands Christ as the fulfillment and perfect antitype of the prophetic figures and events of the Old Testament.

Hebrews 2 13 Commentary

Hebrews 2:13 is pivotal in demonstrating the author's theological argument for the necessity of Christ's humanity. By quoting Isaiah, the writer illustrates two fundamental aspects of Jesus's identity critical for His redemptive work: His perfect human reliance on God and His intimate solidarity with His people. The first quote ("I will put my trust in him") showcases Christ's own faith, proving He truly experienced the human condition, including vulnerability and dependence on the Father, much like His believers. This is vital, for a High Priest must be able to sympathize. The second quote ("Behold, I and the children whom God has given me") portrays Jesus as the leader of a spiritual family, directly identifying Himself with those the Father has called to Him. This bond validates His ability to represent humanity before God and to bring them to glory as their Elder Brother. These passages lay the groundwork for Christ's role as the compassionate and faithful High Priest who has genuinely partaken of human nature to rescue His brethren from sin and death.