Hebrews 12 16

Hebrews 12:16 kjv

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Hebrews 12:16 nkjv

lest there be any fornicator or profane person like Esau, who for one morsel of food sold his birthright.

Hebrews 12:16 niv

See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.

Hebrews 12:16 esv

that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal.

Hebrews 12:16 nlt

Make sure that no one is immoral or godless like Esau, who traded his birthright as the firstborn son for a single meal.

Hebrews 12 16 Cross References

VerseTextReference
Gen 25:29-34...Esau ate and drank, and rose up and went his way; thus Esau despised his birthright.Esau's original act of selling his birthright for a bowl of stew.
Gen 27:30-40...Esau cried with an exceedingly great and bitter cry... he found no place of repentance.Esau's lament after losing the blessing and inability to reverse his choice.
Rom 9:10-13...Rebekah also had children by one man, Isaac our father... Esau have I hated.God's sovereign choice, illustrating Esau's later rejection.
Heb 12:14Pursue peace with all people, and holiness, without which no one will see the Lord.Immediate context, emphasizes the pursuit of holiness.
Heb 12:15See to it that no one falls short of the grace of God and that no bitter root... defiles many.Direct precursor, warning against falling from grace and producing defilement.
1 Pet 1:15-16But as He who called you is holy, you also be holy in all your conduct...Call to holiness for believers.
1 Cor 6:9-10Do not be deceived: neither fornicators, nor idolaters, nor adulterers... will inherit the kingdom of God.Warnings against various forms of immorality excluding from God's kingdom.
Eph 5:3-5But sexual immorality and all impurity... must not even be named among you...Christians are to be distinct from immorality, Esau a negative example.
Col 3:5-6Therefore put to death your members which are on the earth: fornication, uncleanness...Exhortation to mortify fleshly desires, consequences of disobedience.
Gal 5:19-21Now the works of the flesh are evident: sexual immorality, impurity...Listing works of the flesh which exclude from inheriting the kingdom.
Jude 1:8Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignities.Warnings against those who defile themselves and disregard divine authority.
Lev 10:1-3...Nadab and Abihu... offered profane fire before the Lord... and fire went out...Consequences of treating sacred things irreverently, leading to death.
1 Sam 2:12, 17The sons of Eli were worthless men... they despised the Lord's offering.Examples of those who profaned holy things through greed and lust.
Mal 1:6-8"A son honors his father... 'Where is My honor?'" ...you offer defiled food on My altar.Condemnation for priests despising God's name and offering profaned sacrifices.
Prov 23:23Buy the truth, and do not sell it, also wisdom and instruction and understanding.Emphasizes the value of spiritual truths and the folly of giving them away.
Mt 16:26For what profit is it to a man if he gains the whole world, and loses his own soul?Questioning the value of worldly gain over spiritual loss, reflecting Esau's trade.
Phil 3:7-8But what things were gain to me, these I have counted loss for Christ...Paul's attitude of valuing Christ above all worldly gains, contrasts Esau.
Lk 12:15-21...the life of a man does not consist in the abundance of the things he possesses.Parable of the rich fool, highlights valuing temporary material possessions.
Heb 6:4-6For it is impossible for those who were once enlightened... if they fall away...Warning against turning away from grace, often linked to despising Christ's work.
2 Tim 3:2-4For men will be lovers of themselves... lovers of pleasure rather than lovers of God.Describes qualities of those who prioritize carnal pleasure over divine love.
Num 14:1-4All the congregation lifted up their voices... "Let us select a leader and return to Egypt."Example of Israel despising their spiritual inheritance for perceived earthly ease.
Tit 1:15To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure...State of mind regarding purity, connects defilement with unbelief.

Hebrews 12 verses

Hebrews 12 16 Meaning

Hebrews 12:16 issues a strong warning against spiritual impurity and irreverence, cautioning believers not to be like Esau. Esau personified one who, driven by momentary physical desire, sold his sacred spiritual inheritance – his birthright – for something of negligible value. The verse highlights the profound danger of treating God's precious blessings and spiritual privileges with contempt, preferring immediate carnal gratification over enduring, eternal heritage in Christ.

Hebrews 12 16 Context

Hebrews chapter 12 serves as a fervent exhortation to perseverance and spiritual maturity in the Christian life. Building on the "hall of faith" in chapter 11, the author urges believers to run the race of faith with endurance, fixing their eyes on Jesus, the pioneer and perfecter of faith (v. 1-3). The discourse shifts to divine discipline (v. 4-11), explaining that trials are evidence of God's fatherly love, purifying and training believers for holiness. This section culminates in an urgent appeal to "make straight paths" (v. 13) and to "pursue peace and holiness" (v. 14). Verse 15 warns against "falling short of the grace of God" and letting a "bitter root" defile others. Hebrews 12:16 directly exemplifies what "falling short of the grace of God" looks like, using Esau as a tragic, cautionary tale. It warns against defiling oneself through a disregard for holiness, thereby forfeiting God-given spiritual heritage for trivial, worldly desires. The passage functions as a stark warning to a Christian community facing trials, reminding them of the serious consequences of abandoning their sacred calling for fleeting pleasures, just as Esau did.

Hebrews 12 16 Word analysis

  • Lest there be any: This opening phrase `μή τις` (mē tis) signifies a serious warning or caution, emphasizing a potential negative outcome that the readers must vigilantly guard against. It expresses a fearful possibility or prohibition.
  • fornicator: From Greek `πόρνος` (pornos). This term signifies someone engaged in sexual immorality of any kind, but in biblical and ancient Jewish thought, it often carries a broader connotation of impurity, faithlessness, and spiritual idolatry. It points to a carnal mindset that indulges in forbidden pleasures, rejecting divine standards of purity, often symbolic of breaking covenant with God.
  • or profane person: From Greek `βέβηλος` (bebēlos). This term describes someone who is unholy, godless, irreverent, or sacrilegious. The root of `bebēlos` means "that which can be trodden upon," implying something common, accessible, or desecrated because it is outside sacred ground (the temple or holy space). It designates one who treats sacred things with contempt, or one whose character is antithetical to reverence and holiness. This term particularly characterizes Esau's attitude.
  • as Esau: Esau is presented as the quintessential historical example embodying both "fornicator" (in the sense of spiritual impurity or pursuit of carnal appetite) and specifically, the "profane person." His life choice illustrates someone who had privilege but lacked appreciation for sacred spiritual matters.
  • who for one morsel of meat: `βρῶσιν μίαν` (brōsin mian) - literally "one eating," or "one meal/dish." This phrase underscores the triviality of the immediate physical gratification that Esau pursued. It highlights the vast disparity between what he gained (a fleeting hunger satisfaction) and what he lost (his profound and lasting spiritual inheritance). It speaks to shortsightedness and the valuing of momentary carnal satisfaction above eternal spiritual blessings.
  • sold his birthright: From Greek `πρωτοτόκια` (prōtotokia) – "birthright" or "rights of the firstborn." In the ancient world, particularly in Abrahamic culture, the birthright was incredibly significant. It entailed: a double portion of the father's inheritance, headship of the family, and potentially a priestly function. Spiritually, it meant inheriting the patriarchal covenant promises of land, nation, and a blessed lineage leading to the Messiah. Esau's act of selling this demonstrates an appalling disregard for spiritual value, treating an eternal, covenantal privilege as if it were a common, disposable commodity.
  • "fornicator, or profane person": These two descriptions highlight a perilous spiritual state. While "fornicator" points to lust and indulgence, "profane person" emphasizes a contempt for sacred things. Esau epitomizes the "profane person" primarily, someone who lacks a reverence for spiritual blessings, reducing them to triviality in the face of fleshly desire. These characters stand in direct opposition to the pursuit of holiness mandated in v.14.
  • "one morsel of meat sold his birthright": This phrase captures the essence of the warning. It is the core act that defined Esau's spiritual deficiency. It graphically portrays the foolish and tragic exchange of an invaluable, enduring, and divine spiritual heritage for a trivial, transient, and carnal pleasure. This illustrates a profound lack of faith, spiritual shortsightedness, and a fatal priority inversion.

Hebrews 12 16 Bonus section

The irreversible nature of Esau's choice (mentioned in the subsequent verse, Heb 12:17, where he finds "no place of repentance, though he sought it carefully with tears") underscores the severity of the warning in v.16. While Esau's tears indicated remorse over the consequences of his actions (the lost blessing), they did not reflect genuine repentance or a change of heart regarding his initial contempt for sacred things. This serves as a potent reminder that certain choices, driven by spiritual irreverence and carnal preference, can have irreparable consequences regarding one's standing and inheritance in the Kingdom of God. The example highlights "spiritual myopia," where one fails to see the eternal weight and value of God's blessings, preferring immediate gratification. This also relates to the idea of a "root of bitterness" in v.15; Esau's action stemmed from a bitter or contemptuous heart toward God's provision.

Hebrews 12 16 Commentary

Hebrews 12:16 delivers a grave warning to believers, exhorting them to shun spiritual complacency and irreverence. The example of Esau serves as a poignant illustration of one who possessed a sacred inheritance but devalued it completely for the sake of immediate, sensual gratification. Esau was labeled "profane" not because he necessarily committed ritual violations, but because his heart demonstrated utter contempt for spiritual and covenantal blessings bestowed by God through the birthright. His priority was the transient satisfaction of hunger over an eternal, profound spiritual heritage. This passage admonishes Christians to actively pursue holiness (v.14) and vigilance (v.15), ensuring no one treats God's grace or their spiritual inheritance in Christ lightly. The danger lies in exchanging the lasting treasures of salvation, spiritual growth, and future glory for fleeting pleasures or worldly comforts. Such a choice risks leading one away from God's path and, like Esau, finding no place for true repentance for the squandered spiritual reality.