Hebrews 11:29 kjv
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
Hebrews 11:29 nkjv
By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.
Hebrews 11:29 niv
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
Hebrews 11:29 esv
By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned.
Hebrews 11:29 nlt
It was by faith that the people of Israel went right through the Red Sea as though they were on dry ground. But when the Egyptians tried to follow, they were all drowned.
Hebrews 11 29 Cross References
Verse | Text | Reference |
---|---|---|
Exod 14:21-22 | Then Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left. | God divides sea, Israel crosses on dry land |
Exod 14:26-28 | And the LORD said to Moses, "Stretch out your hand over the sea, that the waters may come back upon the Egyptians, on their chariots, and on their horsemen." Then Moses stretched out his hand over the sea; and the sea returned to its full depth at the first appearance of dawn...the LORD overthrew the Egyptians in the midst of the sea. | Egyptians drowned in pursuit |
Exod 15:19 | For the horses of Pharaoh which went with his chariots and his horsemen into the sea, and the LORD brought back the waters of the sea upon them... | God's triumph over Pharaoh |
Psa 66:6 | He turned the sea into dry land; They crossed through the river on foot. There we rejoiced in Him. | God's power made known |
Psa 78:13 | He divided the sea and caused them to pass through; And He made the waters stand up like a heap. | God's miraculous intervention |
Psa 106:9-11 | He rebuked the Red Sea, and it dried up; He led them through the depths, as through the wilderness. He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy. The waters covered their enemies; There was not one of them left. | Divine rebuke, enemies swallowed |
Psa 114:3-5 | The sea saw it and fled; Jordan turned back. The mountains skipped like rams, The little hills like lambs. What ails you, O sea, that you fled? O Jordan, that you turned back? | Nature obeys Creator's command |
Psa 136:13-15 | To Him who divided the Red Sea in two, For His mercy endures forever; And made Israel pass through its midst, For His mercy endures forever; But overthrew Pharaoh and his army in the Red Sea, For His mercy endures forever; | God's mercy & judgment in Red Sea |
Isa 51:10 | Are You not the One who dried up the sea, The waters of the great deep; That made the depths of the sea a road For the ransomed to cross over? | Deliverance and future salvation |
Isa 63:11-13 | Then he remembered the days of old, Moses and his people, saying: "Where is He who brought them up out of the sea...Who led them through the deep, As a horse in the wilderness...?" | Remembering past deliverance |
Josh 2:10 | For we have heard how the LORD dried up the water of the Red Sea for you when you came out of Egypt, and what you did to the two kings of the Amorites who were on the other side of the Jordan, Sihon and Og, whom you utterly destroyed. | Rahab recalls Red Sea |
Neh 9:11 | And You divided the sea before them, So that they went through the midst of the sea on the dry land; And their pursuers You threw into the deep, as a stone into mighty waters. | Recounting God's saving power |
1 Cor 10:1-2 | Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea... | Red Sea as a type of baptism |
Heb 11:6 | But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. | Faith essential for pleasing God |
Heb 11:7 | By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. | Faith as action based on unseen future |
Heb 11:30 | By faith the walls of Jericho fell down after they were encircled for seven days. | Corporate faith leads to victory |
Jas 2:22 | Do you see that faith was working together with his works, and by works faith was made perfect? | Faith evidenced by action |
Rom 10:11 | For the Scripture says, "Whoever believes on Him will not be put to shame." | Faith leads to no shame |
Rom 1:17 | For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith." | Righteousness is by faith |
Jud 1:5 | But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. | Unbelief leads to destruction |
Hebrews 11 verses
Hebrews 11 29 Meaning
Hebrews 11:29 testifies to the powerful reality of active faith, specifically through the historical event of Israel crossing the Red Sea. It highlights that by trusting God's direction, the Israelites passed through an otherwise impassable obstacle as if on dry ground. Conversely, the Egyptians, who lacked this faith and acted in hostile pursuit, perished in the very waters that saved God's people. This verse underscores that faith secures divine deliverance and exposes the fatal consequences of unbelief and opposition to God.
Hebrews 11 29 Context
Hebrews chapter 11, famously known as the "Hall of Faith," presents a litany of Old Testament figures and events demonstrating what biblical faith entails. The author, writing to Jewish Christians potentially wavering in their commitment amidst persecution or societal pressures, uses these examples to encourage perseverance. The chapter systematically defines faith as "the substance of things hoped for, the evidence of things not seen" (Heb 11:1), showcasing how individuals and the community acted on God's word despite insurmountable obstacles or a lack of immediate visible evidence. The Red Sea crossing is presented not merely as a historical miracle, but specifically as an act undertaken by faith on the part of the Israelites, distinct from other figures who demonstrated individual faith. It emphasizes corporate faith in action and serves as a powerful illustration of divine deliverance through trust, and conversely, divine judgment upon those who oppose God without such faith.
Hebrews 11 29 Word analysis
- By faith (πιστει, pistei): The dative singular form of pistis, meaning "faith," "trust," "belief," "conviction," or "assurance." In this context, it signifies the principle by which the action was performed. It is an active, living faith, not mere intellectual assent, but a confident reliance on God's word and power that moves one to action. This "faith" enabled the impossible.
- they passed through (διέβησαν, diebēsan): Aorist active indicative of diabainō, meaning "to cross over," "to pass through." The subject "they" refers to the Israelites, specifically as a collective body led by Moses. It emphasizes their actual movement and passage, not just a contemplation. This passage was a divine act of salvation.
- the Red Sea (τὴν ἐρυθρὰν θάλασσαν, tēn erythran thalassan): Refers to the Sea of Reeds, a well-known historical location from the Exodus narrative (Exod 14). It represented an impassable natural barrier. Its drying up for the Israelites, and its return to cover the Egyptians, profoundly demonstrated God's control over nature and His sovereignty over nations.
- as by dry land (ὡς διὰ ξηρᾶς, hōs dia xēras): "As by dry" highlights the miraculous nature of the crossing. Xēras refers to dry land, implying ground that was firm and walkable, defying the natural state of a body of water. This specific detail underscores God's total supernatural intervention.
- whereas the Egyptians (ὧν πεῖραν λαβόντες οἱ Αἰγύπτιοι, hōn peiran labontes hoi Aigyptioi): This phrase introduces a stark contrast. "The Egyptians" (οἱ Αἰγύπτιοι) are Pharaoh's army, who were relentlessly pursuing the Israelites.
- attempting to do so (πεῖραν λαβόντες, peiran labontes): A participle phrase meaning "having attempted" or "having put to the test." This is crucial. The Egyptians did not act by faith in God's command but presumed upon the situation or, more accurately, pursued Israel in defiance of God, attempting to replicate the physical act without divine mandate or presence. Their action was rooted in hostility and hubris, not faith. It was a misguided imitation, leading to disaster.
- were swallowed up (κατεπόθησαν, katepothēsan): Aorist passive indicative of katapinō, meaning "to drink down," "to engulf," "to swallow up completely." This signifies a complete and decisive destruction. It's a divine act of judgment, demonstrating God's justice against those who rebel against His will and oppress His people.
Words-group by words-group analysis:
- By faith they passed through the Red Sea: This opening establishes that the seemingly impossible crossing was an act initiated and empowered by faith. It's a collective demonstration of trusting obedience to God's leadership through Moses, despite the overwhelming circumstances of being trapped between the sea and the pursuing army. Their faith was not passive belief, but active movement on a divine promise, proving God's faithfulness to His covenant.
- as by dry land: This phrase emphasizes the supernatural character of the event. It was not a shallow crossing or a low tide. God supernaturally created a dry path through the depths of the sea, rendering an impassable barrier traversable by human feet. This points to God's omnipotence working in conjunction with human faith.
- whereas the Egyptians, attempting to do so, were swallowed up: This complete antithesis highlights the consequences of acting without faith and against God. The Egyptians were not acting in faith; rather, they were pursuing out of hostility and rebellion against the Lord's clear action. Their attempt was presumptuous, futile, and led directly to their annihilation. This demonstrates God's dual action: salvation for those who trust Him, and judgment for those who defy Him.
Hebrews 11 29 Bonus section
The account of the Red Sea crossing often served as a core narrative for the people of Israel, continuously recalled in Psalms, prophetic books, and even New Testament writings to inspire hope, recall God's power, and warn against unbelief. For the Hebrew readers, it was not merely an ancient tale but a foundational proof of their covenant God's active involvement in their history. The Red Sea deliverance anticipates ultimate spiritual salvation in Christ. Just as the Red Sea closed off the path to physical slavery for Israel, so also through Christ, sin's dominion and the fear of death are definitively vanquished for those who walk by faith. The dry ground symbolises the firm, trustworthy path God provides through seemingly insurmountable obstacles, while the swallowing up of the Egyptians signifies the complete defeat of hostile forces through divine power.
Hebrews 11 29 Commentary
Hebrews 11:29 stands as a pivotal testament within the "Hall of Faith" by illustrating faith's corporate and active dimensions through one of the most iconic events in Israel's history: the crossing of the Red Sea. This was not a moment for individual heroes to stand out, but for the entire nation, guided by God through Moses, to step out in audacious faith onto dry seabed, confident in God's protective hand. Their "faith" was a responsive trust, moving obediently according to the divine directive (Exod 14:15-16), despite being hemmed in by the pursuing Egyptian army and an impassable sea. This action revealed God's saving power, demonstrating that the barriers humanly deemed impossible yield to divine command, actualized through believing obedience.
The crucial contrast drawn with the Egyptians serves as a stark warning. Their pursuit into the Red Sea, though attempting to use the "dry land" passage, was devoid of faith. It was an act of continued oppression, driven by a hardened heart against God, illustrating human pride and defiance trying to mimic or overcome divine action. Their subsequent destruction was not arbitrary but a righteous judgment on unbelief and hostile rebellion. This emphasizes a fundamental biblical truth: God's salvation for His people often involves the judgment of their adversaries. The Red Sea event thus embodies God's power to deliver the faithful and judge the faithless, solidifying His covenant faithfulness and sovereign justice. It's a foundational type of salvation, echoed later in the concept of Christian baptism (1 Cor 10:1-2), symbolizing new life and liberation from spiritual bondage through God's miraculous intervention, received by faith.