Hebrews 11:17 kjv
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Hebrews 11:17 nkjv
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,
Hebrews 11:17 niv
By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son,
Hebrews 11:17 esv
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son,
Hebrews 11:17 nlt
It was by faith that Abraham offered Isaac as a sacrifice when God was testing him. Abraham, who had received God's promises, was ready to sacrifice his only son, Isaac,
Hebrews 11 17 Cross References
Verse | Text | Reference |
---|---|---|
Gen 12:2-3 | "I will make you a great nation... and in you all the families of the earth shall be blessed." | Initial covenant promises to Abraham |
Gen 15:6 | "And he believed the LORD, and He accounted it to him for righteousness." | Abraham's faith counted as righteousness |
Gen 17:19 | "but My covenant I will establish with Isaac, whom Sarah will bear to you at this set time next year." | Isaac confirmed as the son of promise |
Gen 21:12 | "for in Isaac your offspring shall be called." | Lineage of promise through Isaac confirmed |
Gen 22:1-2 | "God tested Abraham... Take now your son, your only son Isaac... and offer him there as a burnt offering." | The command and the test |
Gen 22:3 | "So Abraham rose early in the morning... and went to the place of which God had told him." | Abraham's immediate obedience |
Gen 22:6-8 | "My father... where is the lamb for a burnt offering?" Abraham said, "My son, God will provide for Himself the lamb..." | Abraham's deep faith in God's provision |
Gen 22:9-10 | "And Abraham stretched out his hand and took the knife to slay his son." | Abraham's readiness to obey completely |
Gen 22:11-14 | "Do not lay your hand on the lad... now I know that you fear God... Abraham called the name of the place, The LORD Will Provide." | God's intervention and provision |
Gen 22:15-18 | "because you have done this thing... I will greatly bless you, and I will greatly multiply your descendants... In your offspring all the nations of the earth shall be blessed." | God's reaffirmed blessing due to obedience |
Deut 8:2-3 | "He humbled you and let you hunger... that He might make you know that man shall not live by bread alone..." | God's testing for understanding and humility |
Rom 4:18-21 | "who, contrary to hope, in hope believed... being fully convinced that what He had promised He was also able to perform." | Abraham's confident faith in God's power |
Rom 8:32 | "He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" | God's supreme sacrifice, typified by Abraham |
Jas 2:21-23 | "Was not Abraham our father justified by works when he offered Isaac his son on the altar?... faith was working together with his works, and by works faith was made perfect." | Faith proven by accompanying actions |
Jn 3:16 | "For God so loved the world that He gave His only begotten Son..." | Jesus as God's "only begotten Son" |
Mic 6:7-8 | "Will the LORD be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression... He has shown you, O man, what is good..." | God does not desire human sacrifice; desires obedience and justice |
Psa 50:13-14 | "Do I eat the flesh of bulls... Offer to God thanksgiving, And pay your vows to the Most High." | God desires obedience and true worship, not mere ritual sacrifice |
1 Cor 10:13 | "No temptation has overtaken you... but God is faithful, who will not allow you to be tempted beyond what you are able... but will provide the way of escape also." | God's faithfulness in testing |
Heb 6:13-14 | "For when God made a promise to Abraham... He swore by Himself... saying, 'Surely blessing I will bless you, and multiplying I will multiply you.'" | God's sure oath to Abraham |
Heb 11:18 | "of whom it was said, 'In Isaac your seed shall be called...'" | Continues the point from 11:17 about promises |
Heb 11:19 | "concluding that God was able to raise him up, even from the dead, from which he also received him in a figure." | Abraham's belief in resurrection, fulfilling God's promises |
Jer 32:27 | "Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me?" | God's limitless power, fundamental to Abraham's faith |
Psa 119:67-71 | "Before I was afflicted I went astray, But now I keep Your word... It is good for me that I have been afflicted, That I may learn Your statutes." | Testing leads to deeper obedience/learning |
Hebrews 11 verses
Hebrews 11 17 Meaning
Hebrews 11:17 speaks of Abraham's profound faith when God tested him by commanding him to offer his son, Isaac, as a sacrifice. This was the same Isaac through whom all of God's promises—of numerous descendants and a great nation—were to be fulfilled. Abraham, despite the paradoxical nature of this command, was prepared to obey, demonstrating absolute trust in God's character and His ability to bring His promises to pass, even from death.
Hebrews 11 17 Context
Hebrews chapter 11, often called the "Hall of Faith," celebrates biblical heroes who demonstrated exemplary trust in God despite challenging circumstances, often not receiving the full manifestation of God's promises in their lifetime. Each figure illustrates a facet of faith, defined in the chapter's opening as "the assurance of things hoped for, the conviction of things not seen."
Verse 17 focuses on Abraham, building upon his earlier acts of faith detailed in the chapter, such as his departure from Ur (v. 8) and his long wait for Isaac's birth (v. 11-12). This particular event, the Akedah (binding of Isaac) in Genesis 22, is presented as the supreme test of Abraham's faith. It directly challenges the very promises God had made to him – that his numerous descendants would come through Isaac. For Abraham to obey such a command meant placing his ultimate trust not in the outcome he saw (Isaac's death), but in the character and power of God to fulfill His word, even if it meant resurrection (as detailed in Heb 11:19). Historically and culturally, this command also stood in stark contrast to the human sacrifices common in Canaanite pagan worship. God was not desiring Isaac's death, but demonstrating Abraham's absolute loyalty and distinguishing Himself from the false gods of the region.
Hebrews 11 17 Word analysis
By faith (Greek: Pistei, instrumentall case of pistis): This is the foundational principle of Hebrews 11. It indicates that Abraham's action was not born of logic, emotional fervor, or ritualistic obligation, but from a deep, trusting reliance on God. It was the "means" by which he acted.
Abraham: The patriarchal example, uniquely chosen by God and foundational to God's redemptive plan for humanity. His faith set a standard.
when he was tested (Greek: peirazomenos, present participle, passive of peirazō): This term signifies a divine examination or trial, not a malicious temptation to sin (which is also peirazō but differentiated by context, God tempts no one to evil - Jas 1:13). God tested Abraham to prove and mature his faith, not to cause him to fail. It was an ultimate validation of his faithfulness.
offered up (Greek: prosenegken, aorist active indicative of prosphero): Implies bringing something to an altar or before God, dedicating or presenting it. It indicates Abraham’s decisive and completed act of dedication, even if the sacrifice itself was providentially prevented. He had fully presented Isaac for sacrifice in his heart and action, up to the point of divine intervention.
Isaac: The son of promise, miraculously born to Abraham and Sarah in their old age. He was the only hope for the continuation of God’s covenant lineage. His name (meaning "he laughs") points to the joy and the miracle of his birth.
and he who had received the promises: This highlights the profound paradox and ultimate test. The very person who had God's unwavering promises, centered around this particular son, was commanded to destroy the means of those promises. This emphasizes the extraordinary nature of Abraham’s faith.
offered up: Repeats the act, underscoring the completeness of Abraham's internal decision and external preparation.
his only begotten son (Greek: ton monogenē): This powerful descriptor of Isaac emphasizes his unique and special status. Monogenēs means "only of its kind," "unique," or "one and only." While Abraham later had other children (e.g., Ishmael, then Keturah’s sons), Isaac was unique as the singular "son of promise" (Gen 21:12, Heb 11:18), the sole inheritor of the covenant. This term echoes in John 3:16, where Jesus is God's monogenēs Son, establishing a deep theological type/antitype relationship.
Words-group analysis:
- "By faith Abraham, when he was tested, offered up Isaac": This phrase encapsulates the core theme – an act of obedient faith performed under divine trial. It defines Abraham's character and the nature of the test as a proving of trust, leading to an intentional act of offering.
- "and he who had received the promises offered up his only begotten son": This clause elevates the magnitude of Abraham's faith. It wasn't just any son, but the "son of promise" and "his only begotten (unique/special) son" who was on the altar. The repetition of "offered up" stresses the deliberate and decisive nature of Abraham’s response, despite the inherent contradiction of God's command to His promises. This paradox serves to highlight the extraordinary depth of Abraham's belief that God could fulfill His promises even from an apparent end.
Hebrews 11 17 Bonus section
The profound implications of Isaac being "his only begotten son" extend to Christology. The Greek term monogenēs does not primarily mean "only child" in the sense of being the sole child someone ever had, but rather "unique," "one of a kind," or "the only one of its class." Isaac was Abraham’s unique son because he was the miraculously conceived "son of promise," distinct from Ishmael. This designation establishes a strong typological link between Isaac and Jesus Christ. Just as Isaac was the unique, beloved son whom the Father was willing to offer, Jesus is the unique, beloved Son of God whom the Father actually offered (Jn 3:16; Rom 8:32). This makes Abraham's test a dramatic foreshadowing of God's ultimate provision and sacrifice, underscoring the immeasurable cost and depth of God’s love for humanity through Christ.
Hebrews 11 17 Commentary
Hebrews 11:17 portrays Abraham's faith at its apex, showcasing an unreserved obedience that transcends human logic. When commanded to sacrifice Isaac, Abraham faced an unparalleled paradox: how could God's promise of countless descendants through Isaac (Gen 22:18) be fulfilled if Isaac himself was to die? Abraham's response reveals his radical trust in God's power and character, anticipating that God could even raise Isaac from the dead (as indicated in Heb 11:19) to fulfill His word. This test was not an arbitrary cruelty but a profound demonstration and refinement of Abraham’s absolute reliance on God. It confirmed that Abraham feared God above all else, placing divine command above natural affection or the perceived failure of God's own promises. This act profoundly foreshadows God the Father’s willingness to offer His own monogenēs Son, Jesus Christ, for the salvation of humanity (Jn 3:16). Abraham's obedience, born of faith, serves as an eternal example of costly surrender and trust that God is always faithful to His word, even when His path seems inscrutable.
- Example for practical usage: When faced with a situation where God's will seems to contradict His past promises or appears to require a "sacrifice" of something dearly held (e.g., letting go of a deeply cherished career aspiration to serve in a mission field, or releasing control over a child's future to God), Abraham's example encourages trust that God's plans are higher and His provision will be ultimate. It challenges believers to obey even when the full outcome is unclear, trusting God's ability to "provide" or resurrect what seems lost.