Hebrews 10 33

Hebrews 10:33 kjv

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

Hebrews 10:33 nkjv

partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated;

Hebrews 10:33 niv

Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.

Hebrews 10:33 esv

sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated.

Hebrews 10:33 nlt

Sometimes you were exposed to public ridicule and were beaten, and sometimes you helped others who were suffering the same things.

Hebrews 10 verses

Hebrews 10 33 Meaning

This verse recalls the early period of the readers' Christian experience, describing their steadfast endurance in suffering. It details two distinct yet related ways they experienced persecution: firstly, by personally enduring public humiliation, insults, and various forms of affliction; and secondly, by actively identifying with and sharing in the suffering of others who were similarly persecuted, demonstrating profound solidarity.

Hebrews 10 33 Context

Hebrews 10:33 is part of an exhortation by the author reminding the readers of their past faithfulness amidst intense persecution. Following strong warnings against apostasy (Heb 10:26-31), the author contrasts that possibility with their admirable conduct in earlier times. Verse 32 specifically recalls "the former days" when they "endured a great fight of afflictions." Verse 33 elaborates on the nature of these afflictions, highlighting both direct personal suffering and corporate solidarity. The broader context of Hebrews emphasizes Christ's superiority as high priest and the better covenant, encouraging believers to hold fast to their confession and endure hardship by looking to Jesus and to those who, through faith and patience, inherit the promises. The readers, likely Jewish Christians, faced pressure and ridicule, possibly from non-Christian Jews and potentially also from the broader Roman society, for their new faith in Christ, leading to public shaming and various trials. This historical context of early Christian persecution underlines the significance of their endurance.

Hebrews 10 33 Word analysis

• partly: From the Greek toūto men, indicating one distinct aspect or manner of their suffering. It serves to introduce the first point of their twofold experience of hardship.

• whilst ye were made a gazingstock: Greek: theatrizomenoi (θεατρίζομαι), derived from theatrizō, meaning "to expose to public view/derision," "to make a spectacle of," or "to exhibit on a stage." This term vividly suggests a public and humiliating form of persecution, where believers were put on open display for scorn, ridicule, or possibly even physical torment, much like criminals or gladiators in a public arena or theatre. It signifies public shame and contempt directed at them.

• both by reproaches: Greek: oneidismōn (ὀνειδισμῶν), referring to insults, revilings, verbal abuse, or severe scorn. This speaks of the damage to their reputation and the emotional pain inflicted by verbal assaults against their faith or person. Christ himself bore much reproach (Heb 13:13).

• and afflictions: Greek: thlipseōn (θλίψεων), meaning "pressure," "distress," "tribulation," "oppression." This term is broad, encompassing various forms of hardship, difficulties, and physical or material suffering beyond just verbal abuse. It describes a general state of suffering and intense pressure.

• and partly: From the Greek toūto de, introducing the second distinct aspect of their suffering experience.

• whilst ye became companions: Greek: koinonoi (κοινωνοί), meaning "partners," "sharers," "associates," or "fellows." This word is significant, stemming from the concept of koinonia (fellowship, sharing). It indicates active identification and deep solidarity with others who were suffering. It wasn't just passive observation, but an embrace of their shared plight, suggesting support, empathy, and perhaps even sharing in the practical consequences of standing with the persecuted.

• of them that were so used: Refers to those believers who were enduring similar theatrizomenoi (being made a spectacle of), oneidismoi (reproaches), and thlipseis (afflictions). This phrase highlights their profound willingness to stand with, and endure alongside, other Christians who were under intense persecution, even if it meant bringing the same suffering upon themselves.

• Words-group Analysis:

  • "partly whilst ye were made a gazingstock both by reproaches and afflictions": This phrase captures the direct and personal nature of the readers' persecution. They themselves were the direct targets of public humiliation, scorn, and various hardships. This was the outward expression of the world's hatred for their faith.
  • "and partly whilst ye became companions of them that were so used": This phrase reveals the communal and empathetic dimension of their past suffering. Their faith wasn't merely individual; it moved them to active solidarity. They chose to associate with and participate in the lot of fellow believers who were being persecuted, effectively taking on the burden and risk of others' trials. This shows a deep and costly Christian love and unity.

Hebrews 10 33 Bonus section

The act of becoming "companions of them that were so used" implies more than mere sympathy; it signifies a willingness to forfeit one's own safety or comfort by openly associating with the condemned, which could invite similar suffering upon themselves. This echoes Christ's own solidarity with humanity, bearing the world's reproach. The imagery of being "made a gazingstock" connects deeply with Roman public punishments and entertainments, where offenders were often publicly paraded, shamed, or even executed in arenas for popular spectacle. For early Christians, being mocked and derided in such public ways was a common experience designed to ostracize them and stamp out the faith. Yet, their response, rather than retreating, was to embrace this suffering directly and extend compassion to others enduring it. This past demonstration of courage and corporate love is held up as a standard for the community.

Hebrews 10 33 Commentary

Hebrews 10:33 presents a vivid recollection of the early church's robust response to persecution, designed to encourage continued endurance. It delineates a two-pronged experience of suffering: believers were directly subjected to public disgrace and widespread forms of abuse and affliction. This was often humiliating, intended to break their spirit and deter others. Crucially, their steadfastness also extended to a deep sense of Christian solidarity: they actively identified with, and shared in, the hardships faced by fellow believers. This proactive koinonia in suffering was not accidental but a choice to align with the vulnerable. This past resolve serves as a powerful testament to the genuine faith and unwavering commitment these early believers possessed, urging the present readers to remember their foundational resilience and persist in their own trials, refusing to shrink back.