Hebrews 10:18 kjv
Now where remission of these is, there is no more offering for sin.
Hebrews 10:18 nkjv
Now where there is remission of these, there is no longer an offering for sin.
Hebrews 10:18 niv
And where these have been forgiven, sacrifice for sin is no longer necessary.
Hebrews 10:18 esv
Where there is forgiveness of these, there is no longer any offering for sin.
Hebrews 10:18 nlt
And when sins have been forgiven, there is no need to offer any more sacrifices.
Hebrews 10 18 Cross References
| Verse | Text | Reference |
|---|---|---|
| Heb 10:1-4 | For the law, having a shadow... can never... make perfect those who draw near. For then would they not have ceased...? | Old Covenant sacrifices insufficient |
| Heb 10:10 | And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. | Christ's sacrifice, once for all |
| Heb 10:12 | But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, | Christ's finished work & exaltation |
| Heb 10:14 | For by a single offering he has perfected for all time those who are being sanctified. | Permanent sanctification by one offering |
| Heb 10:15-17 | The Holy Spirit also testifies to us; for after saying, “This is the covenant that I will make... their sins... I will remember no more.” | Forgiveness under the New Covenant (Jer 31:34) |
| Jer 31:34 | For I will forgive their iniquity, and I will remember their sin no more. | Prophecy of full forgiveness |
| Heb 7:27 | He has no need... to offer sacrifices daily... He did this once for all when he offered up himself. | Christ's unique, once-for-all sacrifice |
| Heb 9:12 | He entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. | Christ's singular, eternal redemption |
| Heb 9:26 | He would have had to suffer often since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. | Christ's appearing to put away sin |
| Heb 9:28 | So Christ, having been offered once to bear the sins of many... | Christ's one sacrifice for sin |
| Rom 6:10 | For the death he died he died to sin once for all, but the life he lives he lives to God. | Christ's definitive death for sin |
| 1 Pet 3:18 | For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, | Christ's unique suffering for sin |
| Acts 13:38-39 | Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. | Forgiveness through Christ, freedom from law |
| Col 2:13-14 | And you... God made alive... having forgiven us all our trespasses, by canceling the record of debt... nailed it to the cross. | Full forgiveness and cancellation of debt |
| Eph 1:7 | In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, | Redemption and forgiveness through Christ's blood |
| Rom 8:1 | There is therefore now no condemnation for those who are in Christ Jesus. | No condemnation for those in Christ |
| John 19:30 | When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit. | Christ's work complete |
| 1 Jn 2:2 | He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | Christ as full propitiation |
| Heb 8:13 | In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. | Old Covenant obsolete |
| Ps 103:12 | as far as the east is from the west, so far does he remove our transgressions from us. | God removes transgressions completely |
| Isa 43:25 | “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. | God's complete forgetting of sins |
| Mic 7:19 | He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. | God casts sins away definitively |
| Lk 1:77 | to give knowledge of salvation to his people in the forgiveness of their sins, | Salvation tied to forgiveness |
| Lk 24:47 | and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. | Forgiveness proclaimed through Christ |
Hebrews 10 verses
Hebrews 10 18 Meaning
Hebrews 10:18 declares a profound theological truth stemming from the New Covenant: once complete forgiveness for sins has been accomplished, there is no further need or place for any sacrifice to deal with sin. This verse acts as a decisive concluding statement, affirming the absolute sufficiency and finality of Christ's sacrifice, rendering all previous repeated sin offerings obsolete and unnecessary. It signifies the end of a system that continuously pointed to sin and incomplete expiation.
Hebrews 10 18 Context
Hebrews 10:18 is the logical culmination of a complex argument woven throughout the epistle concerning the supremacy of Christ's New Covenant and His singular sacrifice over the Old Covenant's Law and its repeated animal sacrifices. The author has extensively demonstrated the inadequacy of the Old Covenant system (Heb 10:1-4), showing that the constant need for offerings revealed their inability to permanently remove sin or perfect the worshippers. In contrast, Christ's obedience and self-offering "once for all" (Heb 10:5-10) achieves what the law could not. By sitting down at the right hand of God after His offering (Heb 10:11-14), Christ demonstrated that His work was finished and completely sufficient. Verses 15-17 directly quote Jeremiah 31:33-34, the prophetic declaration of the New Covenant where God explicitly states He will "remember their sins and their lawless deeds no more." Hebrews 10:18 then follows, drawing a conclusive theological inference from this divine promise: if sins are completely forgiven and remembered no more, then the very purpose of an offering for sin ceases to exist. It powerfully negates any lingering belief that ongoing sacrifices, either Jewish or any other form of penance, are required after Christ's perfect atonement.
Hebrews 10 18 Word analysis
- Now (Ὅπου δὲ - Hopou de): This combination often introduces a logical inference or a conclusion that naturally follows from the preceding statements. It signifies a transition to a conclusive point, summarizing the entire argument.
- where (hopou): Functions here not just geographically, but conditionally or situationally, meaning "in the case where" or "when" this condition is met.
- there is (esti, implied): Denotes existence or state. It underscores the reality of "remission" occurring.
- remission (ἄφεσις - aphesis): A pivotal term meaning "sending away," "release," "pardon," "forgiveness," or "deliverance." In the context of sin, it's comprehensive forgiveness, implying complete liberation from the guilt and penalty of sin. It reflects the radical and complete cleansing under the New Covenant, where sins are utterly dismissed and removed from God's remembrance (Heb 10:17).
- of these (τούτων - toutōn): A demonstrative pronoun directly referencing "their sins and their lawless deeds" from the immediate preceding verse (Heb 10:17), which were quoted from Jer 31:34. This makes the forgiveness specific and total for those very transgressions.
- there is no longer (οὐκέτι - ouketi): A strong, emphatic negation signifying "no more," "no further," or "no longer from this point on." This word conveys finality and the absolute cessation of something previously in existence. It definitively closes the chapter on the necessity of sin offerings.
- an offering (προσφορὰ - prosphora): This Greek word refers to any type of "offering" or "oblation," particularly sacrifices presented to God. Here, it explicitly refers to the various sacrifices under the Old Covenant Law that were meant to deal with sin.
- for sin (περὶ ἁμαρτίας - peri hamartias): Specifies the purpose or object of the offering – it is "concerning" or "on account of" sin. This distinguishes it from other types of offerings and highlights its expiatory nature. It clarifies that no sin offering is needed, as sin has been dealt with definitively.
Words-group by words-group analysis:
- "Now where there is remission of these": This phrase introduces the established condition – complete forgiveness for the sins referred to. It assumes the full, final, and effective removal of transgression through Christ's New Covenant work, making previous atonement systems irrelevant.
- "there is no longer an offering for sin": This is the absolute consequence. The finality ("no longer") underlines that Christ's single, perfect sacrifice has forever addressed the problem of sin. No further act of propitiation is required from man, nor is any additional sacrifice capable of improving upon what Christ has already perfected. It stands in stark contrast to the continuous cycle of sacrifices in the Old Covenant, where the ongoing nature implied sin was never fully removed.
Hebrews 10 18 Bonus section
- Foundational for Christian Faith: This verse is a bedrock of the Christian understanding of atonement. It emphasizes substitutionary atonement and the definitive, non-repeatable nature of Christ's sacrifice, challenging any notion of ongoing sacrifice for sin within Christian practice (e.g., repeating the sacrifice of the Mass or ongoing penitential rites as propitiation for sin).
- Basis for Confidence: The absolute finality expressed ("no longer an offering for sin") is the theological basis for believers to draw near to God with "full assurance of faith" (Heb 10:22). If no further offering is needed, then forgiveness is complete, enabling bold access to the Father.
- Shift in Priestly Function: The cessation of sacrifices means the Levitical priesthood, whose primary function was to offer them, is also rendered obsolete in terms of sin propitiation. Christ's Melchizedekian priesthood is perpetual and based on a "finished" work.
Hebrews 10 18 Commentary
Hebrews 10:18 delivers the pivotal theological conclusion regarding the complete and final efficacy of Christ's once-for-all sacrifice. By emphasizing that "where there is remission of these [sins], there is no longer an offering for sin," the author succinctly communicates that Christ's atonement has so fully and eternally cleansed sin that the very purpose of a "sin offering" has ceased to exist. The previous Old Testament sacrifices, repeatedly offered, were a constant reminder of sin's continued presence and their own inadequacy. Christ's single sacrifice, on the other hand, permanently removed sin from God's remembrance, establishing a New Covenant based on complete forgiveness. This declaration assures believers that their forgiveness is absolute and secured, liberating them from any perceived need for further sacrifices or meritorious works to atone for sin, establishing perfect reconciliation with God.