Hebrews 10:17 kjv
And their sins and iniquities will I remember no more.
Hebrews 10:17 nkjv
then He adds, "Their sins and their lawless deeds I will remember no more."
Hebrews 10:17 niv
Then he adds: "Their sins and lawless acts I will remember no more."
Hebrews 10:17 esv
then he adds, "I will remember their sins and their lawless deeds no more."
Hebrews 10:17 nlt
Then he says, "I will never again remember
their sins and lawless deeds."
Hebrews 10 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 31:34 | "...I will forgive their iniquity, and I will remember their sin no more." | Original promise of New Covenant forgiveness. |
| Isa 43:25 | "I, I am He who blots out your transgressions for My own sake, and I will not remember your sins." | God's sovereign act of blotting out sin. |
| Mic 7:18-19 | "...Who pardons iniquity... He will again have compassion on us; He will tread our iniquities underfoot. You will cast all our sins into the depths of the sea." | God's complete removal of sin. |
| Ps 103:10-12 | "He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is His steadfast love... as far as the east is from the west, so far does He remove our transgressions from us." | God's boundless mercy and removal of sin. |
| Heb 8:12 | "For I will be merciful toward their iniquities, and I will remember their sins no more." | Hebrews' earlier citation of Jer 31:34. |
| Eze 18:21-22 | "If a wicked person turns from all the sins he has committed... none of the transgressions that he has committed shall be remembered against him..." | Repentance leads to sins not being remembered. |
| Rom 11:26-27 | "...and 'The Deliverer will come from Zion... and I will remove their ungodliness.' 'And this will be My covenant with them when I take away their sins.'" | Israel's future restoration and sin removal. |
| Col 2:13-14 | "...God made you alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross." | Legal cancellation and forgiveness of sin. |
| Eph 1:7 | "In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace..." | Redemption and forgiveness through Christ's blood. |
| 1 Jn 1:9 | "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." | Condition and result of confession and forgiveness. |
| Rom 4:7-8 | "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin." | Imputation of righteousness through faith. |
| Acts 3:19 | "Repent therefore, and turn back, that your sins may be blotted out..." | Repentance leading to eradication of sins. |
| Isa 1:18 | "Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool." | Transformation of stained sin into purity. |
| Heb 9:26 | "...He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself." | Christ's one-time sacrifice ending sin's power. |
| Heb 10:14 | "For by a single offering He has perfected for all time those who are being sanctified." | Perfection achieved through one offering. |
| Heb 10:18 | "Where there is forgiveness of these, there is no longer any offering for sin." | No further need for sacrifice after forgiveness. |
| Heb 10:1-4 | "For since the law has but a shadow...it can never... make perfect those who draw near... In sacrifices and offerings you have taken no pleasure." | Contrast: Old Covenant inadequacy. |
| Lk 7:48 | "And He said to her, 'Your sins are forgiven.'" | Jesus' authority to forgive sins. |
| Ps 32:1-2 | "Blessed is the one whose transgression is forgiven, whose sin is covered; blessed is the man against whom the LORD counts no iniquity..." | Joy of forgiveness and freedom from accusation. |
| Jn 1:29 | "The next day he saw Jesus coming toward him, and said, 'Behold, the Lamb of God, who takes away the sin of the world!'" | Christ as the ultimate sin-bearer. |
| 2 Cor 5:17 | "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come." | New life and identity post-forgiveness. |
| Heb 7:27 | "He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself." | Christ's singular, sufficient sacrifice. |
Hebrews 10 verses
Hebrews 10 17 Meaning
Hebrews 10:17 states God's definitive promise under the New Covenant that He will no longer hold the transgressions and rebellious acts of His people against them. This declaration signifies a complete and irreversible forgiveness, rendered perfect and permanent through the single, perfect sacrifice of Jesus Christ, effectively removing the barrier of sin from God's memory concerning His redeemed ones.
Hebrews 10 17 Context
Hebrews 10:17 is a concluding statement from the prophet Jeremiah, quoted by the author of Hebrews to underscore the definitive superiority of the New Covenant established through Christ's sacrifice. Chapters 8, 9, and 10 of Hebrews intensely compare the Old Covenant's Levitical priesthood, tabernacle, and animal sacrifices with Christ's high priesthood, His own body as the ultimate sanctuary, and His singular, perfect sacrifice. The repeated, imperfect animal sacrifices under the Old Covenant merely covered sins temporarily, never truly taking them away or perfecting the conscience (Heb 10:1-4). This verse (10:17), along with its preceding context (10:15-16), highlights the profound change: under the New Covenant, God not only writes His laws on hearts and minds, but critically, He entirely forgives and "remembers no more" the sins of His people (Jer 31:31-34). This means Christ's offering has perfected believers for all time (Heb 10:14), rendering all further sacrifices for sin obsolete (Heb 10:18).
Word Analysis
- "Their": Refers to those in the New Covenant, identified by their relationship with God through Christ, signifying a specific, chosen people upon whom this promise is conferred.
- "sins": (Greek: hamartiai, ἁμαρτίαι). This term denotes "missing the mark," actions or omissions that fall short of God's perfect standard. It encompasses both specific transgressions and the pervasive nature of human failing.
- "and": Connects "sins" with "lawless deeds," indicating a comprehensive scope of human transgression.
- "their": Reiterates the ownership and direct connection of these deeds to the individuals within the covenant.
- "lawless deeds": (Greek: anomiai, ἀνομίαι). Literally "without law" or "contrary to law." This term often refers to actions that violate God's revealed will or outright rebellion against divine authority. When paired with hamartiai, it stresses the full extent of human disobedience, encompassing both errors and deliberate defiance.
- "I will remember": (Greek: Mnesthesōn, μνησθῇς, from mimnēskomai, μιμνῄσκομαι). In a biblical context, for God to "remember" often implies bringing something to mind for action—either judgment (Amos 8:7) or mercy (Gen 8:1). Therefore, to "remember no more" is not God experiencing a loss of information (as He is omniscient) but rather a divine, sovereign act of not calling sins to mind for future accusation, judgment, or retribution. It signifies a complete blotting out of the record, a full pardon that leaves no lingering guilt in His view.
- "no more": (Greek: ouk eti, οὐκέτι). A definitive negative, conveying finality and absolute cessation. This adverbial phrase strongly emphasizes the permanence of God's forgiveness under the New Covenant, contrasting sharply with the continuous and incomplete nature of Old Covenant atonement.
Words-group Analysis:
- "Their sins and their lawless deeds": This phrase captures the comprehensive nature of human transgression, including both specific failures and broader rebellion against God's law. The promise of forgiveness applies to the entirety of their past iniquity.
- "I will remember no more": This crucial phrase speaks to the profound depth and permanence of God's forgiveness. It reveals God's gracious will to remove the record of sin from any future reckoning against the forgiven individual, establishing a clean slate rooted in the effectiveness of Christ's sacrifice. It represents a divine legal and relational decision.
Hebrews 10 17 Bonus section
The phrase "I will remember no more" highlights the concept of divine oblivion concerning sin, which is unique to God's act of redemption. This "forgetting" by God is not due to a defect in memory but is a purposeful act of sovereign will based on justice having been fully satisfied by Christ's propitiation. It signifies a complete end to the accusation against the believer and implies that the price for sin has been paid in full, and no further payment or recall is required or possible. This promise is critical for a clear conscience before God, fostering assurance and bold access to His presence without fear of condemnation. It empowers believers to live in freedom from guilt and condemnation (Rom 8:1), understanding that their past, once redeemed, does not dictate their standing with God. This divine promise undergirds the New Covenant, affirming its superiority over the Old, where a sense of unremitting sin lingered due to the incomplete nature of the sacrifices.
Hebrews 10 17 Commentary
Hebrews 10:17 is a cornerstone of Christian theology regarding divine forgiveness. By quoting Jeremiah 31:34, the author affirms that the New Covenant ushered in by Christ's singular, perfect sacrifice offers a complete and irreversible solution to the sin problem. Unlike the Old Covenant sacrifices that provided temporary coverings, Christ's death permanently purges sins. When God declares, "I will remember their sins and their lawless deeds no more," it is a powerful assurance of judicial and relational clemency. It means that sins, once atoned for, are eradicated from the divine record of judgment. There is no pending penalty, no remaining guilt in God's eyes, and no future accusation on account of these past transgressions. This brings immense comfort and confidence to believers, allowing them to approach God with assurance (Heb 10:19-22) and to live free from the burden of unconfessed or unatoned sin, because Christ's work is once-for-all sufficient.Example: A person living under a constant shadow of past mistakes, believing God is still holding them against him, can find liberating truth in this verse. It assures them that if they are in Christ, their sins are truly dismissed from God's reckoning, not merely postponed.