Hebrews 1:10 kjv
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Hebrews 1:10 nkjv
And: "You, LORD, in the beginning laid the foundation of the earth, And the heavens are the work of Your hands.
Hebrews 1:10 niv
He also says, "In the beginning, Lord, you laid the foundations of the earth, and the heavens are the work of your hands.
Hebrews 1:10 esv
And, "You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands;
Hebrews 1:10 nlt
He also says to the Son, "In the beginning, Lord, you laid the foundation of the earth
and made the heavens with your hands.
Hebrews 1 10 Cross References
Verse | Text | Reference |
---|---|---|
Christ as Creator | ||
Jn 1:3 | All things came into being through Him, and apart from Him... nothing. | Christ's active role in creation |
Col 1:16 | For by Him all things were created, in heaven and on earth... all through him. | Creation by, through, and for Christ |
1 Cor 8:6 | yet for us there is but one God, the Father... and one Lord, Jesus Christ, through whom all things came. | Christ as the medium of creation |
Eph 3:9 | ...the mystery which for ages has been hidden in God who created all things. | God's eternal plan centered on Christ's work |
Rev 4:11 | “Worthy are You, our Lord and our God... You created all things." | Heavenly worship acknowledging God as Creator |
God/Yahweh as Creator (OT basis) | ||
Gen 1:1 | In the beginning God created the heavens and the earth. | Foundational creation account |
Ps 33:6 | By the word of the LORD the heavens were made... | God's powerful word in creation |
Ps 33:9 | For He spoke, and it was done; He commanded, and it stood fast. | Emphasizes creation by divine decree |
Isa 44:24 | “I am the LORD, who makes all things, who stretches out the heavens alone..." | Yahweh as sole Creator |
Jer 10:12 | It is He who made the earth by His power... and stretched out the heavens. | God's power manifest in creation |
Neh 9:6 | “You alone are the LORD... You have made the heavens... and all their host. | Recognition of God as sole Creator |
Christ's Pre-existence & Eternality | ||
Jn 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | Christ's eternal existence & deity |
Mic 5:2 | ...whose goings forth are from long ago, from the days of eternity. | Prophecy of Messiah's eternal origins |
Col 1:17 | He is before all things, and in Him all things hold together. | Christ's priority and cosmic sustenance |
Heb 13:8 | Jesus Christ is the same yesterday and today and forever. | Christ's immutable nature |
Christ's Divine Sovereignty/Lordship | ||
Phil 2:9-11 | God highly exalted Him... that at the name of Jesus every knee should bow. | Christ's exalted name and universal homage |
Acts 2:36 | "Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus." | Jesus proclaimed as Lord |
Jn 20:28 | Thomas answered and said to Him, "My Lord and my God!" | Direct address affirming Christ's deity |
Heavens/Earth as Creator's Work | ||
Ps 19:1 | The heavens declare the glory of God... | Creation speaks of God's handiwork |
Isa 40:26 | Lift up your eyes on high And see who has created these stars. | Creator's vast power over the heavens |
Creator's Steadfastness (Contrast with created) | ||
Ps 102:26-27 | They will perish, but You will endure; And all of them will wear out like a garment... You are the same... | Source of Hebrews 1:11-12, God's endurance |
Mal 3:6 | "For I, the LORD, do not change..." | God's unchangeable character |
Jas 1:17 | ...Father of lights, with whom there is no variation or shifting shadow. | God's steadfastness and constancy |
Angels Inferiority to Christ | ||
Heb 1:7 | And of the angels He says, “Who makes His angels winds, and His ministers a flame of fire.” | Angels are servants, not Creator |
Col 1:16 | For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. | Angels created by Christ; His superiority |
Hebrews 1 verses
Hebrews 1 10 Meaning
Hebrews 1:10 presents Jesus Christ as the eternal and sovereign Creator of the universe. It is a direct quotation from Psalm 102:25 (LXX Ps 101:26), originally spoken of Yahweh (God the Father), but here unequivocally applied by the author of Hebrews to the Son. This application serves as foundational proof of the Son's deity, pre-existence, and supreme authority over all creation, establishing His superiority to angels and underscoring His unchangeable nature as distinct from the transient created order.
Hebrews 1 10 Context
Hebrews chapter 1 establishes the supreme dignity and divine superiority of the Son (Jesus Christ) over angels. The author's primary method is to present a series of Old Testament Scriptures, showing that God spoke of His Son in terms far exceeding any angelic description. Prior verses in Hebrews 1 outline Christ's unique relationship to God as "radiance of His glory" (1:3) and His role as the sustainer and purifier. Following a section where angels are described as ministering spirits (1:7), verses 1:8-12 return to the Son's exalted status by quoting Psalm 45:6-7 and Psalm 102:25-27. Hebrews 1:10, specifically quoting Psalm 102:25, asserts Christ's identity as the Creator of the universe. This powerful affirmation served to strengthen Jewish believers, perhaps tempted to revert to a system that venerated angels or was familiar with Jewish traditions that magnified angelic roles. It grounds the Son's ultimate authority and permanence in His very identity as God, the Maker of all things. The historical context of the letter is likely one where its Jewish Christian recipients faced pressure to abandon their faith in Christ, and reinforcing His divine identity was crucial for their perseverance.
Hebrews 1 10 Word analysis
- And, (Καί, Kai): This conjunction links the present quotation to the preceding arguments, emphasizing that the author continues to build on the foundation of Christ's superior glory already established. It introduces another powerful proof of His divinity.
- “You, Lord, (Σύ, Κύριε, Sy, Kyrie): The emphatic pronoun "You" (Sy) highlights a direct address to the Son, marking a profound shift in applying this Old Testament text. "Lord" (Kyrie) is the Septuagint's translation for YHWH (Yahweh) in Psalm 102. Attributing "Kyrie" and the act of creation to the Son here unequivocally declares His divine identity and Lordship, equating Him with the God of Israel.
- in the beginning (κατ' ἀρχάς, kat' archas): This phrase signifies an action occurring at the primordial origin of time and creation. It points to Christ's pre-existence and eternality, establishing His activity before anything else came into being. It denotes His initiating role, being Himself without beginning.
- laid the foundation (ἐθεμελίωσας, ethemeliōsas): From themeliōō, meaning "to lay a foundation, establish, make firm." It depicts the Creator as the grand architect of the cosmos, providing stability and order to the universe. This signifies an act of powerful, intentional, and purposeful design.
- of the earth, (τὴν γῆν, tēn gēn): Refers to the solid ground and the terrestrial world. It is the sphere where humanity resides and signifies a part of the created order subject to the Creator's design.
- and the heavens (καὶ οἱ οὐρανοί, kai hoi ouranoi): Encompasses the vast celestial realm, from the atmosphere to the starry expanses. Along with "earth," it represents the totality of the physical universe, demonstrating the Son's comprehensive creative authority over all existence.
- are the work of your hands;" (ἔργα τῶν χειρῶν σου εἰσίν, erga tōn cheirōn sou eisin): This is a vivid poetic idiom for divine creation. "Hands" symbolize the personal, skillful, and powerful agency of the Creator. It conveys a sense of intimate involvement, effort, and complete command over the act of bringing the universe into being. This highlights direct creative power, not merely delegation.
Hebrews 1 10 Bonus section
The deliberate application of Psalm 102:25 (a passage explicitly referring to Yahweh, the God of Israel) to the Son is a remarkable instance of Christological interpretation in the New Testament. It shows that the early church, under apostolic teaching, understood Jesus Christ to be fully divine, sharing in the incommunicable attributes and works of God. This interpretive move serves as a profound apologetic for Christ's supremacy over Judaism's reverence for angels or any created being. It establishes His eternal glory as Creator before His incarnational work as Redeemer. Furthermore, recognizing Christ as the Architect of the cosmos provides a framework for understanding His ultimate authority in redemption and judgment. If He created all things, then He has inherent authority over all things and the power to remake them. This also offers a robust foundation for faith, for if Christ created the universe and all within it, His power to save and transform lives is unquestionable.
Hebrews 1 10 Commentary
Hebrews 1:10 is a pivotal theological statement within the epistle, directly asserting the deity and preeminence of Jesus Christ. By quoting Psalm 102:25 and applying it to the Son, the author unequivocally identifies Jesus as the very Creator of the heavens and the earth, thus the uncreated God. This divine attribution immediately positions Him infinitely above all created beings, especially angels, who were themselves created by Him (Col 1:16). The declaration of Christ laying the "foundation of the earth" and the "heavens" being "the work of His hands" signifies not just His powerful act of creation, but His absolute ownership, sovereignty, and sustaining power over all existence. It lays the groundwork for the subsequent verses (Heb 1:11-12) where the Son's unchanging and enduring nature is contrasted with the temporary and perishing nature of creation. This permanence of the Creator provides unwavering assurance and stability to believers, affirming that their faith rests upon the eternal and immutable Lord.