Haggai 2 7

Haggai 2:7 kjv

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

Haggai 2:7 nkjv

and I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,' says the LORD of hosts.

Haggai 2:7 niv

I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,' says the LORD Almighty.

Haggai 2:7 esv

And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts.

Haggai 2:7 nlt

I will shake all the nations, and the treasures of all the nations will be brought to this Temple. I will fill this place with glory, says the LORD of Heaven's Armies.

Haggai 2 verses

Haggai 2 7 Meaning

Haggai 2:7 prophesies a future time when the LORD of hosts will intensely shake all the nations of the world, leading to the ultimate "desire of all nations" to arrive. This "desire," understood in Christian theology primarily as the Messiah, will bring unparalleled glory to the second Temple, far surpassing its initial appearance. The verse conveys God's sovereign control over world affairs, orchestrating events to fulfill His ultimate plan of filling His dwelling place with His divine presence and splendor, centered on the advent of Christ.

Haggai 2 7 Context

Haggai prophesied during the post-exilic period (520 BC), urging the returned exiles to resume the neglected work of rebuilding the Temple in Jerusalem. The people, discouraged by poverty, crop failures, and the modest appearance of the new foundation compared to Solomon's glorious Temple (Hag 2:3), prioritized their own homes. This verse is part of God's second message through Haggai (given in the seventh month), a powerful word of encouragement to a dispirited community. Despite the apparent insignificance of their present Temple, God assures them that a magnificent future awaits, far surpassing their current struggles. The immediate context of Haggai 2:6-9 promises a shaking of the heavens and earth, implying a cosmic and political upheaval, through which God's ultimate purpose for His dwelling place will be realized with extraordinary glory and peace, signaling the culmination of His plan for humanity.

Haggai 2 7 Word analysis

• And I will shake (ra'ash - רָעַשׁ) all nations:

  • ra'ash means to quake, tremble, cause to quake. It often refers to an earthquake or a tumultuous disturbance.
  • Significance: This is a powerful, active declaration by God, indicating a future divine intervention that will disrupt and unsettle all earthly powers and established orders. It signifies a radical transformation initiated by God, preparing the way for His new work. It encompasses both physical and political upheavals.

• and the desire (ḥemda - חֶמְדָּה) of all nations:

  • ḥemda translates to desirable thing, precious object, treasure.
  • Significance: While it can refer to the valuable wealth and resources brought from the nations (as some contexts suggest), its deepest and primary meaning in the light of the full Bible, particularly the New Testament, is a person. The "desire of all nations" is widely understood as the Messiah, Jesus Christ. He is the one longed for, the true "treasure" or ultimate delight, around whom God's plan revolves. Nations, often hostile, will ultimately turn towards Him or be affected by His coming.

• shall come (ba'u - בָּאוּ):

  • This is a plural form, indicating a multiple arrival or the coming of something or someone of great significance.
  • Significance: It denotes a definite, active arrival. This isn't passive acquisition but an intentional "coming" of this "desire," aligning with the active personification of the Messiah. If interpreted as wealth, it means these precious things will be actively brought.

• and I will fill (mala'ti - מָלֵאתִי) this house:

  • mala'ti is a verbal form of "to fill" in the first person singular, perfect tense, expressing a definite divine act.
  • Significance: This "house" refers to the second Temple that the exiles were rebuilding. The divine promise to "fill" indicates an abundance of God's presence, honor, and glory. It counters the people's despondency regarding its initial modest appearance (Hag 2:3).

• with glory (kavod - כָּבוֹד):

  • kavod refers to weight, honor, majesty, splendour, and specifically the manifest presence of God (the Shekinah glory).
  • Significance: This is the climactic promise. The filling is not merely with wealth, but with the weighty, awe-inspiring presence and honor of God. For Christians, this points profoundly to the physical presence of the Messiah within the Temple precincts (even though He ministered outside the literal holy of holies), and subsequently to the spiritual presence of Christ filling the Church, the new spiritual temple.

• saith the LORD of hosts (ne'um YHWH tsva'ot - נְאֻם יְהוָה צְבָאוֹת):

  • ne'um denotes a divine utterance, a prophetic declaration. YHWH tsva'ot emphasizes God's supreme authority, sovereignty, and control over all celestial and earthly armies and powers.
  • Significance: This title reinforces the absolute certainty and omnipotence behind the prophecy. The shaking of nations, the coming of the "Desire," and the filling with glory are not human undertakings but are guaranteed by the omnipotent God Himself.

Words-group by words-group analysis:

• "And I will shake all nations, and the desire of all nations shall come:"

  • This phrase directly connects global upheaval orchestrated by God with the culmination of universal longing. The "shaking" is purposeful, leading to the grand arrival. It demonstrates God's sovereign hand in directing human history and the affairs of nations toward His ultimate redemptive plan. The tribulation or unrest experienced globally will paradoxically pave the way for the manifestation of universal hope.

• "and I will fill this house with glory:"

  • This directly links God's active, divine presence (glory) with a physical structure, "this house" (the Temple). It addresses the immediate concern of the post-exilic community—the humble appearance of their Temple. The glory is not a product of human effort or material grandeur, but a direct outpouring of God's presence. The future glory would surpass Solomon's Temple, understood by New Testament fulfillment in Christ Himself, who truly embodied the "fullness of God" (Col 1:19, 2:9) and who physically walked the Temple courts, a far greater "glory" than material riches.

Haggai 2 7 Bonus section

• The Septuagint (LXX) translation of "the desire of all nations" as "the chosen ones" (τὰ ἐκλεκτά) or "the precious things" could imply that both the valuable offerings from nations and desirable people (believers from every nation) will come to God's house. However, the Hebrew ḥemda (desire) typically leans more towards "object of desire," strongly aligning with the Messianic interpretation.
• The "shaking" metaphor echoes across Scripture (e.g., Ps 18:7, Isa 13:13, 24:18-20), representing God's judgment and the crumbling of earthly powers before His divine advent or rule. It emphasizes divine activity, not human effort, as the source of true change and the ushering in of the Messianic age.
• This verse underpins the understanding of an unstoppable divine trajectory in history. Despite immediate appearances or challenges (like the meager state of the second Temple), God's prophetic word ensures a future of unparalleled glory and the universal appeal of His Kingdom, centered on the Messiah.
• The "LORD of hosts" (YHWH Tsva'ot) underscores that the God of Israel is not a tribal deity but the supreme commander of all cosmic and earthly armies, validating His universal decree to shake nations and usher in the Messiah.

Haggai 2 7 Commentary

Haggai 2:7 is a profound prophetic statement, offering divine reassurance and vision to a disheartened post-exilic community. God, identified by His mighty title "LORD of hosts," promises not only to intervene dramatically in global affairs ("shake all nations") but also to bring about the arrival of "the desire of all nations." While this phrase has a material dimension, speaking of the wealth and honor that nations would bring to Zion, its primary fulfillment, particularly in Christian interpretation, is the personal advent of the Messiah. He is the ultimate "desire," the true treasure sought by humanity, and His coming imparts unparalleled spiritual glory.

The "filling this house with glory" refers initially to the rebuilt second Temple. However, it looks beyond the physical structure. The former Temple had been filled with the Shekinah glory, but this promise declared a greater glory for the "latter house" (Hag 2:9). This greater glory was not found in architectural magnificence or gold, but in the bodily presence of the Son of God, Jesus Christ, who visited, taught, and ministered within its courts. Through Christ, the physical Temple found its ultimate meaning and gave way to a spiritual reality: Christ Himself as the true Temple, and subsequently, the Church as His Body, where God's Spirit dwells, constituting the "habitation of God through the Spirit" (Eph 2:22). God's active shaking of nations signifies His sovereign control over history, directing events—including chaos and upheaval—to culminate in the triumph of His Anointed One and the establishment of His glorious, unshakable Kingdom.