Haggai 1:12 kjv
Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Haggai 1:12 nkjv
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him; and the people feared the presence of the LORD.
Haggai 1:12 niv
Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.
Haggai 1:12 esv
Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD.
Haggai 1:12 nlt
Then Zerubbabel son of Shealtiel, and Jeshua son of Jehozadak, the high priest, and the whole remnant of God's people began to obey the message from the LORD their God. When they heard the words of the prophet Haggai, whom the LORD their God had sent, the people feared the LORD.
Haggai 1 12 Cross References
Verse | Text | Reference |
---|---|---|
Obedience to God's Word & Prophets | ||
Deut 28:1 | "If you faithfully obey the voice of the LORD your God, being careful to do all his commandments..." | Blessings for covenant obedience |
1 Sam 15:22 | "...Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD?..." | Obedience superior to ritual |
Jer 7:23 | "...Obey my voice, and I will be your God, and you shall be my people..." | Basis of covenant relationship |
Psa 103:20 | "Bless the LORD, O you his angels... who obey his voice..." | Example of celestial obedience |
Jas 1:22 | "But be doers of the word, and not hearers only, deceiving yourselves." | Call to active practice of the Word |
Matt 7:24-27 | "...everyone who hears these words of mine and does them will be like a wise man..." | Wisdom founded on hearing and doing |
Luke 10:16 | "The one who hears you hears me, and the one who rejects you rejects me..." | Hearing God's messengers is hearing God |
Heb 5:8-9 | "...he learned obedience through what he suffered, and being made perfect, became the source of eternal salvation to all who obey him" | Christ's perfect obedience |
Fear of the LORD | ||
Prov 1:7 | "The fear of the LORD is the beginning of knowledge..." | Foundation of knowledge and wisdom |
Psa 111:10 | "The fear of the LORD is the beginning of wisdom; a good understanding have all those who do his commandments." | Source of wisdom and understanding |
Ecc 12:13 | "The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man." | Summation of human purpose |
Acts 9:31 | "...walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied." | Growth and prosperity in reverence for God |
Remnant Theology | ||
Isa 10:20-22 | "A remnant will return, the remnant of Jacob, to the mighty God..." | Prophecy of God's preserved people |
Rom 9:27-29 | "...Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved..." | Paul's teaching on the elect remnant |
Rom 11:5 | "So too at the present time there is a remnant, chosen by grace." | Remnant preserved by grace |
Divine Stirring & Human Response | ||
Hag 1:14 | "And the LORD stirred up the spirit of Zerubbabel... Joshua... and all the remnant of the people." | God's enablement for human action |
Ezr 1:5 | "Then rose up the heads of the fathers' houses... and all whose spirit God had stirred..." | God's empowering for return and rebuilding |
Phil 2:13 | "for it is God who works in you, both to will and to work for his good pleasure." | Divine working enables human will and deed |
Leadership and Unified Response | ||
Neh 2:18 | "So they said, 'Let us rise up and build.' So they strengthened their hands for the good work." | Unified community action under leadership |
Exod 24:7 | "Then he took the Book of the Covenant and read it... And they said, 'All that the LORD has spoken we will do, and we will be obedient.'" | Corporate obedience at Sinai Covenant |
Consequences of Obedience | ||
Hag 2:18-19 | "Consider from this day onward... from the day that the foundation of the LORD's temple was laid—consider: Is there yet seed in the barn?" | Promise of immediate blessing on obedience |
Mal 3:10 | "Bring the whole tithe into the storehouse... I will pour out a blessing for you..." | Blessings contingent on faithful obedience |
Deut 11:26-28 | "See, I am setting before you today a blessing and a curse: the blessing, if you obey..." | Choice and consequence for obedience/disobedience |
Haggai 1 verses
Haggai 1 12 Meaning
Haggai 1:12 describes the immediate and profound response of the post-exilic Jewish community to the word of the LORD delivered through the prophet Haggai. Led by Governor Zerubbabel and High Priest Joshua, the entire "remnant" of the people actively listened and complied with God's directive, acknowledging His divine authority. Their obedience was marked by a reverential awe and fear before the LORD, signifying a crucial turning point from past apathy to active engagement in rebuilding His Temple.
Haggai 1 12 Context
The book of Haggai is set during the post-exilic period, approximately 520 BC, when a Jewish remnant had returned to Jerusalem from Babylonian captivity under the decree of Cyrus the Great. While the altar for sacrifices had been rebuilt and initial groundwork laid for the Temple, sixteen years had passed, and the Temple lay neglected. The people had focused their efforts on building and furnishing their own elaborate homes, neglecting God's dwelling place. Consequently, they experienced economic hardship, drought, and lack of prosperity—consequences Haggai attributes directly to their misplaced priorities (Hag 1:6, 1:9-11). Haggai chapter 1 opens with God's challenge to their self-centeredness and spiritual apathy. Verse 12 marks the critical turning point in this narrative: it describes the people's unified and obedient response, prompted by the prophet's divine message. This immediate compliance signaled a shift from indifference to dedication, paving the way for the Temple's reconstruction and the spiritual renewal of the community.
Haggai 1 12 Word analysis
- Zerubbabel (זְרֻבָּבֶל, Zerubavel): The civil governor appointed by the Persian Empire for Judah, a descendant of King David. His inclusion highlights the leadership's direct role in the communal response. As a Davidic heir, he embodies the continuity of God's covenant with the Davidic line, prefiguring Christ's kingly office.
- Shealtiel (שְׁאַלְתִּיאֵל, She'altiyel): The father of Zerubbabel. His mention establishes Zerubbabel's lineage, grounding his authority and significance.
- Joshua (יְהוֹשֻׁעַ, Yehoshu'a): The High Priest, son of Jehozadak. He represents the spiritual leadership. His name, meaning "The LORD saves," resonates deeply and parallels the Greek name "Jesus." His joint action with Zerubbabel signifies the critical unity of governmental and spiritual authority working together for God's purposes, prefiguring Christ's roles as both High Priest and King.
- Jehozadak (יְהוֹצָדָק, Yehotsadaq): The father of Joshua. His mention specifies the High Priestly lineage.
- Remnant (שְׁאָר, she'ar): Refers to those Israelites who survived the exile and returned to Judah. This term carries profound theological weight, signifying God's faithfulness in preserving a chosen people, even through judgment, to continue His covenant purposes. They are the beneficiaries of God's preserving grace.
- Obeyed (שָׁמַע, shama): A crucial Hebrew verb meaning more than just "to hear" physically. It denotes an active, volitional listening that results in a concrete response, implying "to hear and obey," or "to give heed to." This indicates genuine submission to God's word, transforming passive hearing into active compliance.
- Voice (קוֹל, qol): Refers to the audible, authoritative declaration of God. This indicates direct divine communication, perceived through the prophet, necessitating a direct and serious response from the people.
- The LORD their God (יְהוָה אֱלֹהֵיהֶם, Yahweh Elohehem): Emphasizes the specific, personal, and covenantal relationship between God (Yahweh, the personal name; Elohim, the powerful creator God) and His chosen people Israel. The possessive "their" underscores the intimate nature of this relationship and their accountability.
- Words of Haggai the prophet: Affirms that Haggai's message was not mere human opinion but divinely inspired and authorized revelation. The people's obedience to the prophet was unequivocally obedience to God Himself.
- As the LORD their God had sent him: This phrase confirms God's divine commissioning and backing of Haggai, endowing his message with supreme authority. It clarifies that their obedience stemmed from recognizing the divine source behind the prophet.
- Feared (יָרֵא, yare'): Signifies a reverential awe, respect, and worshipful submission towards God, rather than mere terror. It implies a recognition of God's holy majesty and power, which naturally leads to devoted service and a desire to please Him, aligning their will with His. This sacred fear motivates faithful action.
Words-Group Analysis:
- "Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people": This composite expression highlights the unity and completeness of the response. It underscores that spiritual and political leaders, together with the entire community, embraced the divine mandate. This collective and harmonious action is essential for carrying out God's work.
- "obeyed the voice of the LORD their God, and the words of Haggai the prophet": This parallel construction emphatically links God's direct communication ("voice of the LORD") with the prophet's spoken message ("words of Haggai"). It powerfully reinforces the concept of prophetic inspiration and authority – what the prophet spoke was God's direct message. Their obedience to Haggai's words was therefore unequivocally obedience to God.
- "as the LORD their God had sent him": This clause serves as a divine authentication for Haggai's ministry. It provides the crucial context for why the people obeyed: they recognized Haggai as a genuine messenger directly appointed by God, making his message an unarguable divine command.
- "and the people feared before the LORD": This culminating phrase captures the essence and depth of their response. It indicates that their obedience was not forced or reluctant but flowed from a genuine reverence and awe for God's majesty and authority. This fear, signifying a profound spiritual acknowledgement of God's sovereignty, was the ultimate motivator for their action and transformation.
Haggai 1 12 Bonus Section
The exceptional promptness and universality of the response described in Haggai 1:12, occurring merely twenty-three days after Haggai's first prophetic word (cf. Hag 1:1 and 1:15), is remarkable given Israel's historical tendency towards disobedience. This swift shift from profound apathy to immediate action is explicitly attributed in the subsequent verse (Hag 1:14) to the LORD Himself "stirring up the spirit" of Zerubbabel, Joshua, and all the people. Therefore, their "obeyed" and "feared" in verse 12 are not merely human resolves but the divinely empowered result of God's prior work within their hearts. This demonstrates a vital biblical principle: while God calls for human responsibility and obedience, He often graciously provides the very will and ability to perform it, acting both providentially through circumstance (like the prophet's arrival) and supernaturally within hearts. The inclusion of "all the remnant of the people" highlights the pervasive impact of this divine stirring and human submission, showcasing the strength and blessing found in a community unified under God's clear direction, moving past selfish endeavors to corporate worship and service.
Haggai 1 12 Commentary
Haggai 1:12 marks the dramatic turning point in a crucial chapter of post-exilic Israelite history. After persistent negligence and self-focused priorities led to economic hardship, God's sharp rebuke through Haggai provoked an immediate and comprehensive response. This verse beautifully illustrates how divine truth, when accompanied by a sovereign stirring of the spirit, transforms apathy into action. The unity of leadership—Zerubbabel as political governor and Joshua as high priest—acting in concert with the entire "remnant" of the people, underscores a holistic communal submission to God. Their obedience was more than mere compliance; the verb shama implies deep hearing leading to action, stemming from a profound and reverential "fear before the LORD." This proper awe of God recognized His authority as sovereign Lord over their lives and circumstances. This collective turning to God, characterized by obedient action and holy fear, paved the way for the Temple's rebuilding, demonstrating that genuine spiritual renewal precedes and enables physical and corporate restoration. The promptness of their response stands as a testament to the power of God's Word when met with humble and submissive hearts, changing a stagnant community into one actively fulfilling divine purpose.
- Practical usage: This verse teaches that discerning and acting upon God's word is foundational to spiritual progress, both individually and communally. It reminds believers that true fear of the LORD is a motivating force for active obedience and prioritizing God's will over personal comfort. When the church leadership and congregation collaboratively heed and implement divine directives with reverent hearts, it creates an environment ripe for God's blessings and accomplishment of His work.