Genesis 50:6 kjv
And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Genesis 50:6 nkjv
And Pharaoh said, "Go up and bury your father, as he made you swear."
Genesis 50:6 niv
Pharaoh said, "Go up and bury your father, as he made you swear to do."
Genesis 50:6 esv
And Pharaoh answered, "Go up, and bury your father, as he made you swear."
Genesis 50:6 nlt
Pharaoh agreed to Joseph's request. "Go and bury your father, as he made you promise," he said.
Genesis 50 6 Cross References
Verse | Text | Reference |
---|---|---|
Gen 47:29-31 | When the time drew near for Israel to die, he called his son Joseph... “Do not bury me in Egypt... that I may lie with my fathers.” And he said, “Swear to me.” And he swore to him. | Jacob's request & Joseph's solemn oath to bury him in Canaan. |
Gen 24:2-4 | Abraham said to his oldest servant... “Swear by the LORD... that you will not take a wife for my son from the daughters of the Canaanites... but will go to my country and to my kindred.” | Abraham binding his servant by an oath, showing the seriousness of oaths. |
Num 30:2 | When a man vows a vow to the LORD or swears an oath to bind himself by a pledge, he shall not break his word. | Biblical principle: Importance of fulfilling vows and oaths made before God. |
Deut 23:21 | When you vow a vow to the LORD your God, you shall not delay paying it. | Commandment to fulfill vows promptly. |
Eccl 5:4-5 | When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. It is better that you should not vow than that you should vow and not pay. | Warning against failing to keep a vow. |
Matt 5:33-37 | “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ But I say to you, Do not swear at all..." | Jesus' teaching on the sanctity of truthfulness, negating the need for oaths to confirm one's word. |
Jas 5:12 | But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. | New Testament emphasis on honesty, echoing Christ's teaching. |
Ex 20:12 | “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you." | Filial piety, directly linked to a divine commandment. Joseph honors this principle. |
Eph 6:2-3 | “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.” | Paul's reiteration of the Fifth Commandment. |
Lev 19:3 | Every one of you shall revere his mother and his father, and you shall keep my Sabbaths: I am the LORD your God. | Reverence for parents is tied to reverence for God. |
Prov 23:22 | Listen to your father who begot you, and do not despise your mother when she is old. | Wisdom literature promoting respect and attention to parents. |
Gen 23:19-20 | After this, Abraham buried Sarah his wife in the cave of the field of Machpelah... in Canaan. The field and the cave... were made over to Abraham as a burying place. | Precedent for patriarchs burying family in Canaan, highlighting the land's significance. |
Gen 49:29-32 | Jacob charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite... There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried, and there I buried Leah.” | Jacob's final instructions to his sons, confirming his strong desire for burial in Canaan. |
Heb 11:22 | By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones. | Joseph's ultimate act of faith, foreshadowing the eventual Exodus and emphasizing Canaan as the promised land. |
Acts 7:16 | And they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of money... | Stephen's sermon recounting the patriarchs' burial, though it slightly misstates the burial location (Jacob in Machpelah, not Shechem, but linking to the Abrahamic promise). |
Rom 13:7 | Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. | General principle of fulfilling obligations and debts, encompassing sworn commitments. |
Psa 15:4 | ...who swears to his own hurt and does not change... | A righteous person is one who upholds an oath even when it is inconvenient or painful. |
Josh 9:15, 18-20 | Joshua made peace with them and made a covenant with them, to let them live... And the people of Israel did not strike them, because the leaders of the congregation had sworn to them by the LORD, the God of Israel... so we will do to them that wrath may not be on us for the oath that we swore to them. | Illustrates the serious consequences of breaking an oath, even when made deceptively. |
2 Sam 21:1-2 | Now there was a famine... because of Saul and his bloodstained house, because he put the Gibeonites to death. ...The Gibeonites were not of the people of Israel, but of the remnant of the Amorites; although the people of Israel had sworn to them. | God bringing judgment for a broken oath generations later. |
Ps 89:35 | Once for all I have sworn by my holiness; I will not lie to David. | God's own faithfulness to His oaths and covenants, providing a divine precedent for upholding vows. |
Isa 55:11 | So shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. | Divine parallel to human commitment; God's word (and implied covenant/oath) is reliable. |
Zech 8:17 | ...and love no false oath, for all these things I hate, declares the LORD. | God's abhorrence of false oaths and the importance of integrity. |
Gen 50:12-14 | Thus his sons did for him what he had commanded them... went up with him, and buried him in the cave... Then Joseph returned to Egypt, he and his brothers and all who went up with him. | The actual fulfillment of the command and the oath. |
Genesis 50 verses
Genesis 50 6 Meaning
Genesis 50:6 describes Pharaoh's immediate and unequivocal granting of Joseph's request to go from Egypt and bury his father, Jacob, in Canaan. Pharaoh's permission is given specifically because Joseph's actions are in direct fulfillment of a solemn oath Jacob had made him swear. The verse highlights Joseph's filial devotion, the respected status of oaths in the ancient world, and the significant favor Joseph and his family held in the eyes of the Egyptian monarch.
Genesis 50 6 Context
Genesis chapter 50 opens with Joseph's profound grief at Jacob's passing, initiating a seventy-day period of mourning and embalming, a process distinct to Egyptian custom, underscoring the great honor bestowed upon Jacob. Joseph's plea to Pharaoh in verse 4 and the resulting permission in verse 6 represent a critical step before the elaborate funeral procession can begin. The historical and cultural context is vital: oaths were considered profoundly binding in the ancient Near East, carrying social, moral, and even divine weight. For Pharaoh to acknowledge and permit such a significant journey, requiring a massive escort and a high-ranking official's temporary absence, demonstrates Joseph's extraordinary influence and Pharaoh's respect for established obligations. The act of "going up" to Canaan signifies the ultimate fulfillment of the patriarchal longing to be buried in the Promised Land, a desire shared by Abraham, Isaac, and Jacob, pointing to their faith in God's covenant promises despite residing outside it for periods.
Genesis 50 6 Word analysis
- And Pharaoh said (וַיֹּאמֶר פַּרְעֹה - vayyōmer Par‘ōh): Signifies a direct, immediate, and authoritative command or grant of permission from the highest secular power in Egypt. This response underscores Pharaoh's recognition of Joseph's significant status and the sanctity of the matter.
- Go up (עֲלֵה - ‘aleh): An imperative verb meaning "ascend" or "go up." This indicates a journey from the lower elevation of Egypt to the generally higher land of Canaan. It also carries symbolic weight, often referring to a pilgrimage or movement towards a sacred or more significant place in biblical texts.
- and bury (וּקְבֹר - ūqvōr): An imperative, direct command, highlighting the primary action required. Burial was a profoundly important rite in ancient cultures, expressing reverence for the deceased and maintaining proper communal order.
- your father (אֶת־אָבִיךָ - ʾet-ʾāvîkhā): Emphasizes the intensely personal and familial nature of the request. It is not just a general burial but the burial of "your father," appealing to the deeply ingrained sense of filial duty.
- according as (כַּאֲשֶׁר - ka'asher): A crucial comparative conjunction meaning "just as," "in accordance with," or "as." This links Pharaoh's approval directly to the condition Joseph specified – the oath. It reveals Pharaoh's respect for Joseph's honesty and integrity.
- he made you swear (הִשְׁבִּיעֶךָ - hishbî‘ēkhā): A Hiphil perfect form of the verb "shaba" (to swear). The Hiphil conjugation signifies "to cause to swear," or "to put under oath." This is significant because it indicates Jacob proactively bound Joseph by a solemn vow, not merely asking for a casual promise, making it a binding spiritual and moral obligation that even a pagan king honored.
- "And Pharaoh said, Go up, and bury thy father": This phrase demonstrates the authority of Pharaoh and his unhesitating consent. It indicates Joseph's exceptionally high standing in the Egyptian court, where his personal request for such a major undertaking was immediately granted, showcasing the profound respect for Joseph and, by extension, Jacob.
- "according as he made thee swear": This emphasizes the sanctity and binding nature of oaths in the ancient world, recognized even by rulers outside the Israelite covenant. Pharaoh's acknowledgment of this oath validates Joseph's need to fulfill his promise, reflecting a universal moral code where one's solemn word was a non-negotiable obligation. This also underscores Jacob's faith in obtaining such a powerful, binding promise from his son.
Genesis 50 6 Bonus section
The speed with which Pharaoh responds (implied by "And Pharaoh said" immediately after Joseph's address in v. 5) highlights the absence of political complications or internal opposition, emphasizing Joseph's established trust and influence. This specific Pharaoh, being accommodating, provides a stark contrast to future Egyptian rulers who would severely oppress the Israelites and reject God's demand for their departure. This earlier benevolent posture by Pharaoh facilitated a crucial moment in the Israelite narrative: Jacob, the last patriarch of Genesis, is brought back to the land promised by God, reaffirming the divine promise through physical presence, even after death. The elaborate nature of the funeral procession, as described in subsequent verses, could not have taken place without this explicit royal endorsement. The Hebrew phrase for "go up" (עֲלֵה) being used signifies a return to the homeland in a specific and meaningful way for the Israelite consciousness, establishing Canaan as the true place of belonging and spiritual inheritance.
Genesis 50 6 Commentary
Genesis 50:6 serves as a concise yet powerful illustration of several key themes: the sacredness of oaths, the deep importance of filial duty, and God's sovereignty operating even through secular rulers. Pharaoh's swift and clear approval for Joseph to fulfill his promise to Jacob underscores that in the ancient Near East, a solemn oath was a profoundly serious and binding commitment, a truth understood and respected across cultures, even pagan ones. This permission reflects not only Joseph's high esteem in Egypt but also a shared moral framework where word given was word honored. The journey "up" to Canaan for burial is more than a physical trek; it's an act of faith, symbolically fulfilling the patriarch's desire to rest in the promised land, foreshadowing the eventual mass exodus when God would lead His people "up" from Egypt to their inheritance, fulfilling His own greater oath. Joseph's faithfulness here perfectly mirrors God's own unwavering faithfulness to His covenant promises across generations.
- Practical Examples:
- Fulfilling promises diligently, whether small or significant.
- Honoring family obligations with commitment and love.
- Acknowledging the weight and consequence of one's words and vows.