Genesis 5:6 kjv

And Seth lived an hundred and five years, and begat Enos:

Genesis 5:6 nkjv

Seth lived one hundred and five years, and begot Enosh.

Genesis 5:6 niv

When Seth had lived 105 years, he became the father of Enosh.

Genesis 5:6 esv

When Seth had lived 105 years, he fathered Enosh.

Genesis 5:6 nlt

When Seth was 105 years old, he became the father of Enosh.

Genesis 5 verses

Genesis 5 6 Meaning

Genesis 5:6 states that Seth lived one hundred and five years and then fathered Enosh. This verse is a precise record of the genealogical timeline of humanity's early history, focusing on the lineage through Seth, the appointed "seed" after Abel's death (Gen 4:25). It highlights the continuation of the human family and God's providence in sustaining life and generations despite the entrance of sin into the world (Gen 3). This specific entry serves as a vital chronological marker within the "book of the generations of Adam" (Gen 5:1).

Genesis 5 6 Context

Genesis chapter 5 opens with the heading "This is the book of the generations of Adam" (Gen 5:1), signaling a specific, methodical genealogical record. It systematically traces the direct, first-born male lineage from Adam, through Seth, to Noah, leading up to the great flood. Each entry follows a consistent formula: a name, an age when the next male heir was begotten, the remaining years lived, and a note about other sons and daughters. This chapter serves several critical functions: it bridges the gap between the fall (Gen 3) and the flood (Gen 6-9), establishes a clear chronology for early human history, highlights the remarkable longevity of the antediluvian patriarchs, and contrasts the spiritual trajectory of Seth's line (leading to "calling upon the name of the Lord" in Gen 4:26 and Noah, a "man of righteousness") with the increasingly wicked line of Cain (Gen 4). Verse 6 specifically identifies Seth as the crucial link after Adam, confirming God's continuing plan through him to perpetuate humanity and ultimately to bring forth the promised seed (Gen 3:15).

Genesis 5 6 Word analysis

• And: Hebrew וְ (ve), a conjunction indicating continuity and sequence. It connects this statement directly to the previous entries, maintaining the rhythmic and structured flow of the genealogy, emphasizing chronological progression.

• Seth: Hebrew שֵׁת (Sheth). This name, meaning "appointed" or "placed," was given by Eve, recognizing God's divine provision of another son after Cain murdered Abel (Gen 4:25). Seth represents the continuation of the human lineage and the divinely chosen line from which the Messiah would eventually come, countering the despair from Abel's death and the abandonment of Cain's line.

• lived: Hebrew חָיָה (chayah). A common verb meaning "to live," "to have life," or "to continue living." Here, it denotes the span of Seth's existence before the significant event of begetting his first son. The consistent use of this verb across the genealogies underscores the concept of life, in contrast to the curse of death (Gen 3:19).

• one hundred and five years: Hebrew מֵאָה וְחָמֵשׁ שָׁנָה (me'ah v'chamesh shanah). Precise numerical detail. The exactness contributes to the historical reliability of the account and the calculated chronology of the early world. These long lifespans before the flood are notable and provoke theological discussion regarding pre-Flood environmental conditions, genetic integrity, and God's sustained blessing/mercy despite sin's effects. They allowed for greater population growth and significant overlap between generations, facilitating the transmission of oral traditions.

• and begot: Hebrew וַיּוֹלֶד (vayyoled). The hiphil imperfect (sequential imperfect) form of יָלַד (yalad), meaning "to give birth," "to beget," or "to sire." In this context, it specifically refers to fathering a child. This term is foundational to all genealogies, indicating direct lineal descent and the continuous, divinely-ordained process of procreation through which humanity expands and survives.

• Enosh: Hebrew אֱנוֹשׁ (Enosh). Meaning "man" or "mortal man," highlighting human frailty and mortality (derived from a root often associated with weakness or incurability). This name stands in poignant contrast to the longevity of the patriarchs. His generation is famously noted in Gen 4:26 as the time when "people began to call upon the name of the LORD," suggesting a resurgence of public worship and acknowledgment of God amidst the increasing sinfulness of humanity.

• "And Seth lived one hundred and five years": This phrase precisely dates a major event in Seth's life. It emphasizes the substantial duration of pre-flood human life and marks a critical chronological point for constructing early human history, highlighting a unique phase of humanity's existence where long life was the norm.

• "and begot Enosh": This marks the moment Seth fulfilled his role in continuing the lineage. The term "begot" highlights divine provision and the biological mechanism of perpetuating the family line, particularly significant as this is the line leading directly to Noah and ultimately the Messiah. The specific mention of Enosh also introduces the individual whose generation initiates public worship of the Lord, making this a pivotal point in early spiritual history.

Genesis 5 6 Bonus section

The consistent pattern of longevity and procreation in Genesis 5, including Gen 5:6, speaks to the divine plan for humanity to "be fruitful and multiply" (Gen 1:28) even after the Fall. The immense lifespans allowed for direct intergenerational teaching and knowledge transfer, suggesting a very strong oral tradition and eyewitness accounts of the pre-Fall world passed down through very few intermediaries. For instance, Seth (Gen 5:6) lived long enough for Adam's life to overlap with his own by centuries, allowing Seth to know Adam directly. Similarly, Enosh (born from Seth) would have known Adam for a long period, and Methuselah would have overlapped with Adam for over 200 years. This chain reinforces the historical reliability and preservation of information from the earliest times until Noah. The specific name Enosh, meaning "mortal man," provides a stark theological contrast within this context of immense longevity, reminding humanity of its inherent fragility and dependence on God, despite the extended lifespans He initially granted.

Genesis 5 6 Commentary

Genesis 5:6 is a foundational brick in the biblical architecture of redemptive history. It follows the standardized, formulaic genealogical structure of Genesis 5, ensuring a precise and divinely intended account of early humanity's progression. The lifespan recorded for Seth prior to begetting Enosh — 105 years — exemplifies the extraordinary longevity characteristic of the antediluvian patriarchs, a clear indication of a different era and perhaps greater physical robustness or less accumulated genetic degradation post-Fall compared to later generations.

The very act of Seth "begetting Enosh" signifies the continuation of God's covenant with humanity (implied in Gen 3:15, concerning the "seed" who would crush the serpent) despite the profound impact of sin and death. Seth himself, whose name means "appointed," was a replacement for Abel, making his lineage particularly significant. This verse ensures the unbroken line from Adam through Seth, the line of hope that eventually culminates in Noah, Abraham, and ultimately, Christ, as seen in Luke's genealogy. The birth of Enosh ("man" or "mortal") is particularly poignant, as Gen 4:26 reveals that it was during his time that people began to "call upon the name of the LORD," signaling a spiritual awakening and public devotion to God among Seth's descendants. This detail elevates Genesis 5:6 from a mere numerical entry to a point where human and divine history intertwine, showing God's continued faithfulness and the nascent restoration of worship. The precise chronological data in this verse and throughout the chapter underscore the historical veracity of these early accounts, rather than presenting them as mythical narratives.