Genesis 5:26 kjv
And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
Genesis 5:26 nkjv
After he begot Lamech, Methuselah lived seven hundred and eighty-two years, and had sons and daughters.
Genesis 5:26 niv
After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters.
Genesis 5:26 esv
Methuselah lived after he fathered Lamech 782 years and had other sons and daughters.
Genesis 5:26 nlt
After the birth of Lamech, Methuselah lived another 782 years, and he had other sons and daughters.
Genesis 5 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 5:5 | "And all the days that Adam lived were nine hundred and thirty years: and he died." | Universal human mortality in the early world. |
| Gen 5:24 | "Enoch walked with God; and he was not, for God took him." | Exception to the "he died" refrain (Enoch's translation). |
| Gen 6:3 | "Then the Lord said, 'My Spirit will not contend with humans forever... their days will be a hundred and twenty years.'" | God's decision to limit human lifespans. |
| Gen 7:6 | "Noah was six hundred years old when the floodwaters came..." | Chronological link; Methuselah dies the year of the Flood. |
| Gen 7:11 | "In the six hundredth year of Noah’s life... all the springs of the great deep burst forth..." | Confirms the precise timing of the Flood's start. |
| Gen 9:28-29 | "After the Flood Noah lived 350 years... Altogether, Noah lived 950 years, and then he died." | Longevity starts decreasing post-Flood. |
| Gen 11:10-25 | Genealogies detailing progressively shorter lifespans after the Flood. | Illustrates the continuous reduction in vitality. |
| Rom 5:12 | "Therefore, just as sin entered the world through one man, and death through sin..." | Explains the origin of death for all humanity. |
| Rom 6:23 | "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." | Death as sin's consequence, contrasting eternal life. |
| 1 Cor 15:21-22 | "For since death came through a man, the resurrection of the dead comes also through a man... in Adam all die..." | Adam's fall introduces universal death. |
| Heb 9:27 | "Just as people are destined to die once, and after that to face judgment," | Certainty and appointed nature of death for all. |
| 1 Pet 3:20 | "God waited patiently in the days of Noah while the ark was being built..." | God's long-suffering and patience before judgment. |
| Luke 3:37 | "the son of Methuselah, the son of Enoch..." | Inclusion in Jesus's human ancestry. |
| Jude 1:14-15 | "Enoch, the seventh from Adam, prophesied about these men..." | Links Methuselah's father Enoch to prophetic witness. |
| Psa 90:10 | "Our days may come to seventy years, or eighty, if our strength sustains..." | Contrast with modern lifespans. |
| Isa 65:20 | "No longer will there be in it an infant who lives but a few days... the one who dies at a hundred will be thought a mere youth..." | Prophecy of renewed longevity in new creation. |
| 2 Pet 3:8-9 | "With the Lord a day is like a thousand years... He is patient with you, not wanting anyone to perish." | God's patience allows time for repentance before judgment. |
| Matt 24:37-39 | "As it was in the days of Noah, so it will be at the coming of the Son of Man..." | The Flood era as a prophetic type of future judgment. |
| Gen 1:28 | "Be fruitful and increase in number; fill the earth..." | Divine mandate to multiply, aided by early longevity. |
| Gen 6:5-7 | "The Lord saw how great the wickedness of the human race... and he regretted that he had made them..." | Explains the pervasive sin leading to the Flood judgment. |
| Acts 17:26 | "From one man he made all the nations... he marked out their appointed times in history and the boundaries of their lands." | Divine ordering of human existence, including lifespan. |
Genesis 5 verses
Genesis 5 26 Meaning
Genesis 5:26 precisely records the culmination of Methuselah's life, stating that he lived for nine hundred sixty and nine years before his death. This verse, consistent with the genealogical pattern of Genesis chapter 5, summarizes the extraordinarily long life of the patriarch known for the greatest recorded human lifespan in Scripture. It signifies the end of his earthly pilgrimage and reinforces the universal truth of mortality, a direct consequence of sin, even for those living pre-Flood.
Genesis 5 26 Context
Genesis chapter 5, often called the "Book of the Generations of Adam," provides a precise and structured genealogy tracing the lineage from Adam to Noah, spanning ten generations before the Flood. This chapter is marked by a consistent formula for each patriarch: the reporting of their age at the birth of their primary son, their remaining years and subsequent offspring, and the conclusive declaration "and he died." This recurring phrase powerfully emphasizes the entrance of death into the human experience due to Adam's sin, despite the incredibly long lifespans of these early patriarchs. Methuselah, positioned prominently within this line as Noah's grandfather, represents the peak of pre-Flood longevity, and his precise age at death becomes a critical point for understanding the chronological relationship between humanity's fallen state, divine patience, and the impending judgment of the Great Flood.
Genesis 5 26 Word analysis
And (ו - waw): A simple conjunctive particle. It serves to connect this statement to the preceding narrative of Methuselah's life within the genealogy, continuing the established pattern of listing the total lifespan.
all the days of (כָּל־יְמֵ֣י - kol-yemei): This phrase emphasizes the totality and full span of Methuselah's earthly life. It indicates that the subsequent numerical figure represents the complete duration he existed on Earth.
Methuselah (מְתוּשֶׁ֖לַח - Metushélakh): A highly significant name, understood to mean "his death brings," or "when he dies, it shall be sent." This interpretation aligns prophetically with the timing of the Great Flood, which biblically occurred in the very year of Methuselah's death. It positions him as a living, walking prophecy of impending divine judgment.
were (וַיִּֽהְיוּ - vayihyu): The Hebrew verb "to be," in this context indicating the completion or summation of his years.
nine hundred sixty and nine years (תְּשַׁ֣ע מֵאֹ֣ות שָׁנָה֩ וְשִׁשִּׁ֤ים וְתֵ֙שַׁע֙ שָׁנִים֙ - tshaʿ meʾoṯ shānâ wəšîšîm wəṯêšaʿ šānîm): This exact numerical figure establishes Methuselah as the longest-living person recorded in the biblical account. It speaks to a pre-Flood world with vastly different conditions, perhaps genetic or environmental, allowing for such incredible longevity. This extraordinary lifespan contrasts sharply with later human lifespans, underscoring the increasing impact of the Fall on human vitality.
and he died (וַיָּמֹֽת - vayyamot): This recurring and solemn refrain throughout Genesis 5 (Gen 5:5, 8, 11, 14, 17, 20, 27, 31) highlights the universal consequence of sin: death. For Methuselah, this phrase is uniquely weighted; its chronological timing coincides with the divine judgment of the Flood, rendering his death not just an individual passing, but a momentous, divinely ordained precursor to global catastrophe.
Words-Group Analysis:
- "And all the days of Methuselah were nine hundred sixty and nine years: and he died.": This complete statement is characteristic of the Gen 5 narrative formula. It provides a structured summary of each patriarch's life, consistently concluding with their death. This repeated pattern emphasizes the inescapability of mortality for humanity, irrespective of lifespan, while also validating the historicity and generational continuity leading to the central figure of Noah and the Flood account. The specific details, particularly Methuselah's age, facilitate the biblical chronology connecting the patriarchal line directly to the major global event that transformed Earth.
Genesis 5 26 Bonus section
- Chronological Anchor: Methuselah's age acts as a critical anchor in biblical chronology. When Genesis 5 and 7:6 are harmonized, it becomes evident that Methuselah passed away in the very same year the Waters of the Flood covered the earth. This timing emphasizes God's precision and long-suffering.
- A "Pre-Flood Witness": Methuselah's long life meant he lived for 243 years concurrently with Adam, witnessing firsthand the immediate legacy of the Fall and potentially hearing narratives from Adam directly. He also lived 600 years concurrently with Noah, providing a vital bridge of oral tradition and spiritual lineage between the earliest humans and the generation destined for the Flood.
- God's Patience Embodied: His incredibly long life serves as a profound illustration of God's patience, even as human wickedness increased (Gen 6:5). God extended grace through Methuselah's centuries-long life, providing abundant time for repentance before the inevitable judgment of the Flood.
Genesis 5 26 Commentary
Genesis 5:26 is more than a mere biographical detail; it is a chronologically pivotal and prophetically rich statement. The astonishing 969-year lifespan of Methuselah, the longest recorded in Scripture, testifies to humanity's original robustness and God's enduring patience amidst mounting wickedness. However, the universal truth "and he died" stands as a stark reminder of sin's inescapable penalty, which touches even those of unparalleled longevity. The profound significance emerges from correlating Methuselah's death with other biblical chronologies, revealing that he died in the very year the global Flood commenced. This alignment supports the powerful, perhaps intentional, meaning of his name, "his death brings," or "when he dies, it shall be sent," transforming him into a prophetic sign of the impending judgment. His prolonged existence thus served as an extensive period of divine grace, allowing centuries for repentance, before God's long-suffering concluded and judgment was unleashed upon the Earth.