Genesis 5:2 kjv
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Genesis 5:2 nkjv
He created them male and female, and blessed them and called them Mankind in the day they were created.
Genesis 5:2 niv
He created them male and female and blessed them. And he named them "Mankind" when they were created.
Genesis 5:2 esv
Male and female he created them, and he blessed them and named them Man when they were created.
Genesis 5:2 nlt
He created them male and female, and he blessed them and called them "human."
Genesis 5 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 1:26-28 | Then God said, “Let Us make man in Our image, after Our likeness... So God created man in His own image, in the image of God He created him; male and female He created them. Then God blessed them..." | Humanity created in God's image, male & female, blessed. |
| Gen 2:7 | "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being." | Initial formation of Adam. |
| Gen 2:21-23 | "And the Lord God caused a deep sleep to fall on Adam... He took one of his ribs... and the rib... He made into a woman..." | Formation of Eve from Adam. |
| Gen 9:1, 7 | "So God blessed Noah and his sons, and said to them: “Be fruitful and multiply, and fill the earth... And you, be fruitful and multiply; bring forth abundantly..." | Reaffirmation of the creation blessing. |
| Matt 19:4-5 | "Have you not read that He who made them at the beginning 'made them male and female,' and said, 'For this reason a man shall leave his father and mother and be joined to his wife...'" | Jesus affirming creation of male and female for marriage. |
| Mk 10:6-8 | "But from the beginning of creation, God 'made them male and female.' 'For this reason a man shall leave his father and mother and be joined to his wife..." | Jesus confirming the foundational design for marriage. |
| Eph 5:31 | "“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”" | Echoes the "one flesh" union originating from male & female creation. |
| 1 Cor 11:7 | "For indeed a man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man." | Man (humankind) as the image of God. |
| Jas 3:9 | "With it we bless our God and Father, and with it we curse men, who have been made in the likeness of God." | All humanity shares the likeness of God. |
| Col 3:10 | "and have put on the new man who is renewed in knowledge according to the image of Him who created him," | Spiritual renewal restoring God's image in believers. |
| Rom 1:26-27 | "...God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men... against nature." | Highlights the divine intention of male and female sexual identity. |
| Acts 17:26 | "And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times..." | All humanity descends from a common origin (Adam). |
| Lk 3:38 | "the son of Enosh, the son of Seth, the son of Adam, the son of God." | Adam's divine sonship, indicating creation by God. |
| Ps 139:13-14 | "For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made..." | Affirmation of God's direct, personal creation of each human being. |
| Isa 43:7 | "Everyone who is called by My name, whom I have created for My glory; I have formed him, yes, I have made him." | Humanity created and formed for God's glory. |
| Mal 2:15 | "But did He not make them one, having a remnant of the Spirit? And why one? He seeks godly offspring..." | God creating man and woman to be "one" to produce godly offspring. |
| Gen 6:7 | "So the Lord said, “I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing..." | God's continuing reference to humanity as "man whom I have created." |
| Eccl 7:29 | "Truly, this only I have found: That God made man upright, but they have sought out many schemes.”" | Humanity's original righteous state from creation. |
| Gen 5:1 | "This is the book of the generations of Adam. In the day that God created man, He made him in the likeness of God." | Sets the context of the verse, reinforcing God's image in humankind. |
| Jude 1:14 | "Now Enoch, the seventh from Adam, prophesied about these men also, saying..." | Acknowledges Adam as a historical figure from whom generations descended. |
| Gen 4:1 | "Now Adam knew Eve his wife, and she conceived and bore Cain, and said, 'I have acquired a man from the Lord.'" | The first mention of offspring continuing the human lineage. |
| Rom 5:12, 14 | "Therefore, just as through one man sin entered the world... death reigned from Adam to Moses..." | Adam as the federal head of humanity through whom sin entered. |
Genesis 5 verses
Genesis 5 2 Meaning
Genesis 5:2 states that God created humanity as male and female, He blessed them, and called their collective name "Adam." This verse encapsulates the divine origin and foundational nature of mankind. It emphasizes that humanity, in its bipartite structure of male and female, embodies the image of God and is recipients of His blessing for procreation and dominion. The calling of "Adam" for both genders highlights their unified identity and shared essence before God.
Genesis 5 2 Context
Genesis 5:2 serves as a foundational statement preceding the detailed genealogy of Adam through Seth, marking the progression of human history from the point of creation. Following the brief recap in Genesis 5:1 about humanity being created in God's likeness, verse 2 reiterates crucial aspects of this creation: the establishment of humanity as "male and female" and the divine blessing upon them. By stating that their collective name was called "Adam," the verse explicitly confirms that "Adam" in Genesis 5 is not just a proper name for the first man, but a designation for humankind as a whole, reflecting the unified and fundamental identity of the species as created by God. Historically, this verse sets the stage for understanding humanity's purpose (procreation) and the line through which God's plan unfolds. It stands as a profound theological assertion against any notions of chaotic or unplanned origins for human life.
Genesis 5 2 Word analysis
Male and female (Hebrew: zakhar u'neqevah - זכר ונקבה):
- Echoes Gen 1:27 directly. This binary distinction is not merely descriptive but prescriptive and foundational to human identity and procreation as ordained by God.
- Significance: It establishes the complementarity and equality in essence of both genders as equally bearing God's image, rather than implying inferiority of one over the other. It directly counters ancient pagan fertility cults and various origin myths that lacked an ordered, distinct creation of sexes or involved non-divine reproduction.
- Boundary: This verse affirms a created, fundamental male/female binary as the basis for humanity's existence and continuation.
He created them (Hebrew: bara' otam - ברא אותם):
- Bara' (ברא) is a specific verb in Hebrew exclusively used for divine creation, emphasizing that God alone is the source and actor of this unique formation, particularly creating something new or out of nothing.
- Significance: "Them" refers to the "male and female," reinforcing that humanity as a whole, in its sexual differentiation, is a direct, distinct act of God's creation, not an evolution from lower forms. It highlights God's sovereignty and deliberate design.
and blessed them (Hebrew: vayevarekh otam - ויברך אותם):
- Connects back to the divine blessing given in Gen 1:28, which included the command "Be fruitful and multiply."
- Significance: This blessing signifies divine favor and empowerment for life, especially for fruitfulness and populating the earth. It indicates God's original intent for human flourishing and continued existence through generations. It underscores the sanctity of life and the divine endowment upon procreation.
and called their name Adam (Hebrew: vayiqra' et shemam 'Adam - ויקרא את שמם אדם):
- Vayiqra' (ויקרא - "and he called"): God's act of naming signifies His sovereignty, authority, and definitive nature over what He creates. To name is to define essence and purpose.
- Their name: This possessive plural is critical. It explicitly states that both the male and female, collectively, were designated by this name.
- Adam (אדם): This word functions both as a proper noun (the first man) and a generic noun meaning "humankind," "man," or "mankind." Here, its generic sense is prominently displayed by being applied to both sexes.
- Significance: This phrase profoundly declares the fundamental unity and shared humanity of male and female. Despite their distinct biological realities, they are collectively one species, created by God, and designated "Adam." It implies a common origin, a common identity, and a common destiny. This is a theological pillar affirming humanity as a single race (cf. Acts 17:26) and underscores the sacredness of human life regardless of gender.
Genesis 5 2 Bonus section
- The placement of Genesis 5:1-2 at the head of Adam's genealogy signifies that the story of humanity's generations, its very historical unfolding, is anchored in God's specific, blessed act of creation. It's not a mere biological record but a divinely purposed lineage stemming from a unified humanity.
- This passage functions as an essential theological link between the broad creation narratives of Genesis 1-2 and the historical progression through generations that follows in Genesis 5. It transitions from creation events to the consequences of that creation through lineage.
- The repetitive nature of some phrases in Genesis (like "male and female He created them" and "blessed them") highlights their thematic importance, reinforcing core truths about God's consistent design and purpose for humanity across various summaries and narratives.
Genesis 5 2 Commentary
Genesis 5:2, while brief, is rich in theological implication. It concisely summarizes the essence of God's creation of humanity as detailed in Gen 1 and 2. It asserts God as the singular creator who purposefully designed humankind in two distinct yet complementary sexes, male and female. This intentional design received God's blessing, enabling humanity to multiply and fulfill His purposes on earth. Most profoundly, the verse emphasizes the essential unity of humanity by applying the name "Adam"—often identified with the first man—to both genders collectively. This reveals that the "image of God" (from Gen 5:1) is not confined to one sex but is collectively borne by male and female, reflecting God's multifaceted nature and establishing the equal dignity of all human beings. This verse forms the bedrock for biblical understanding of human anthropology, marriage, and the sanctity of life, demonstrating that humanity's very existence, structure, and purpose are divinely ordained and blessed from the outset.
- Practical usage: This verse provides a foundation for appreciating human dignity, promoting gender equality based on shared identity in "Adam," and understanding the divine institution of marriage as between a male and a female. It also serves as a reminder of God's direct involvement and intentionality in our very being.