Genesis 5:10 kjv
And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Genesis 5:10 nkjv
After he begot Cainan, Enosh lived eight hundred and fifteen years, and had sons and daughters.
Genesis 5:10 niv
After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters.
Genesis 5:10 esv
Enosh lived after he fathered Kenan 815 years and had other sons and daughters.
Genesis 5:10 nlt
After the birth of Kenan, Enosh lived another 815 years, and he had other sons and daughters.
Genesis 5 10 Cross References
| Verse | Text (Shortened) | Reference |
|---|---|---|
| Gen 5:3 | "Adam... became the father of a son in his own likeness... and named him Seth." | Genealogical pattern established |
| Gen 5:6 | "Seth lived... became the father of Enosh." | Connects Enosh to Seth's line |
| Gen 5:11 | "So all the days of Enosh were 905 years, and he died." | Summarizes Enosh's full lifespan & death |
| Gen 4:26 | "To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the Lord." | Precursor to Enosh's importance; spiritual devotion |
| Gen 1:28 | "God blessed them, and God said to them, 'Be fruitful and multiply...'" | Divine mandate for procreation |
| Gen 9:1 | "God blessed Noah and his sons and said to them, 'Be fruitful and multiply...'" | Reiteration of the mandate post-Flood |
| Ps 90:10 | "The years of our life are seventy years, or even by reason of strength eighty years..." | Contrasting reduced post-Flood human lifespan |
| Deut 32:20 | "I will hide my face from them... For they are a generation of perversions..." | Human depravity leading to reduced lifespans/judgment |
| Heb 9:27 | "And just as it is appointed for man to die once, and after that comes judgment..." | Universal reality of human mortality |
| Luke 3:38 | "the son of Enosh, the son of Seth, the son of Adam, the son of God." | New Testament genealogy confirms Enosh's place |
| Gen 6:3 | "Then the Lord said, 'My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.'" | God's decree limiting future lifespans |
| Job 14:1-2 | "Man who is born of a woman is few of days and full of trouble... like a flower, he comes out and withers..." | Reflection on the brevity of human life |
| Matt 1:1-17 | "The book of the genealogy of Jesus Christ..." | Demonstrates the importance of biblical genealogies |
| 1 Chr 1:1-4 | "Adam, Seth, Enosh, Kenan..." | Confirmation of Enosh's place in another OT genealogy |
| Gen 5:2 | "Male and female he created them, and he blessed them and named them Man when they were created." | God's creation of humanity for reproduction |
| Ps 127:3-5 | "Behold, children are a heritage from the Lord... Like arrows in the hand of a warrior are the children of one's youth." | Children as a blessing and sign of flourishing |
| Exod 1:7 | "But the people of Israel were fruitful and increased greatly; they multiplied and grew very strong..." | Fulfillment of the multiplication command |
| 1 Kgs 4:30-31 | "Solomon's wisdom surpassed the wisdom of all the people of the East... for he was wiser than all other men, including Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations." | Example of ancient lists highlighting key figures while acknowledging others (sons of Mahol) |
| Acts 17:26 | "And he made from one man every nation of mankind to live on all the face of the earth..." | Human race descended from a common ancestor |
| Rom 5:12 | "Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned..." | Enosh's mortality connected to Adam's sin |
| 1 Cor 15:21-22 | "For as by a man came death, by a Man has come also the resurrection of the dead. For as in Adam all die..." | Universal death, including Enosh, due to Adam |
Genesis 5 verses
Genesis 5 10 Meaning
Genesis 5:10 details a segment of Enosh's life, stating that after he became a father to Kenan, he continued to live for another 815 years, during which time he also had other sons and daughters. This verse is part of the "Book of the Generations of Adam" (Gen 5:1), systematically chronicling the lineage from Adam through Seth to Noah. It emphasizes the continuity of humanity through procreation, the specific lifespan of Enosh within the pre-Flood era, and reinforces the patriarchal pattern of naming the primary heir while acknowledging the birth of other children.
Genesis 5 10 Context
Genesis 5:10 is embedded within "the book of the generations of Adam," a precisely structured genealogy stretching from Adam to Noah. This chapter meticulously records the direct male line through Seth, establishing a divine order of human succession. Each entry follows a consistent formula: a patriarch lives a certain number of years, fathers his named son, continues to live for many more years, and during that latter period, begets other sons and daughters before he eventually dies. The context here highlights the vast lifespans of early humanity, the relentless march of time leading to death for each individual despite their longevity, and the divinely mandated continuation of the human race through successive generations. Historically, such genealogies were vital in ancient cultures for demonstrating legitimacy, heritage, and identity. For the ancient Israelite audience, it anchored their history in a creation narrative, emphasizing their connection to Adam and God's sustained plan for humanity, contrasting with other origin myths of the ancient Near East that often lacked such precise historical or linear continuity.
Genesis 5 10 Word analysis
- And (וַיְחִי, va·y'chi): This is a waw-consecutive, typically translated as "and he lived" or "then he lived." It indicates a sequential action or consequence, showing the continuation of Enosh's life after the specified event of fathering Kenan. It links back to the ongoing narrative of patriarchs.
- Enosh (אֱנוֹשׁ, 'Enosh): Hebrew for "man," "mankind," or "mortal." The naming of Enosh (Gen 4:26) is significant as it correlates with the beginning of "calling upon the name of the Lord," highlighting human reliance and seeking God. His name itself points to humanity's inherent weakness and mortality, contrasting with the longevity God grants.
- lived (וַיְחִי, va·y'chi): From the verb chayah, meaning "to live," "to exist," "to revive." Emphasizes sustained life and vitality for an extended period, reflecting a pre-Flood biological reality or perhaps a different calendrical system from later eras.
- after he fathered (אַחֲרֵי הוֹלִידוֹ, 'a·cha·rei ho·li·do): Lit. "after his begetting." This phrase pinpoints the moment in Enosh's life from which the remaining years are counted, reinforcing the patriarchal structure where the birth of the primary heir is a pivotal event.
- Kenan (קֵינָן, Qei·nan): The specific son whose birth is marked as the transition point in Enosh's life account. Kenan continues the genealogical line, ensuring the succession from Enosh to the next generation.
- eight hundred and fifteen years (שְׁמוֹנֶה מֵאוֹת וַחֲמִשֶּׁה עָשָׂר שָׁנָה, shə·mo·neh me·'ō·wṯ wa·ḥă·miš·šeh 'ā·śār šā·nāh): This precise numerical detail is characteristic of the Gen 5 genealogy. It indicates an incredibly long lifespan by modern standards, pointing to the distinct conditions or divine design of the pre-Flood world, often interpreted as an extended period before humanity's pervasive sin and divine judgment drastically reduced human longevity.
- and had other sons and daughters (וַיּוֹלֶד בָּנִים וּבָנוֹת, wa·yō·w·leḏ bā·nīm ū·ḇā·nō·wṯ): This common concluding phrase in the Gen 5 formula emphasizes that the patriarchs' lives were not solely defined by the birth of their primary heir but involved full family life. It underscores the continuation of God's command to "be fruitful and multiply" (Gen 1:28) and signifies significant population growth in early human history beyond the named line of succession. This also addresses a natural curiosity about additional children, indicating that the named sons were not only children but significant for specific lineage.
Genesis 5 10 Bonus section
The genealogical structure of Genesis 5, including Enosh's entry, follows a distinctive Hebrew literary pattern known as toledot, meaning "generations" or "account." This pattern frames significant sections of Genesis, providing chronological and theological continuity. The specific age notation (birth of named son + remaining years = total life) implies a historical, calculable timeline, anchoring biblical history in specific durations, contrasting with the fluid and mythological narratives common in surrounding ancient cultures. This precise recording reinforces the concept of an ordered, linear progression of history under God's sovereign control, as opposed to cyclical or arbitrary cosmic narratives. The death note for each patriarch (including Enosh, Gen 5:11) universally confirms the consequences of the Fall (Rom 5:12), showing that even immense longevity could not escape the appointed mortality.
Genesis 5 10 Commentary
Genesis 5:10 offers a concise, yet profound, statement within the tightly structured framework of the Sethite genealogy. It primarily serves to advance the unbroken human lineage from Adam, through Enosh, towards Noah and ultimately to Christ, highlighting God's faithfulness in preserving a line through which His redemptive plan would unfold. The stated lifespan of 815 years after fathering Kenan, totaling 905 years, underscores the remarkable longevity of the antediluvian patriarchs. This extreme longevity is consistently noted across Genesis 5 and suggests either a different biological reality for pre-Flood humanity, potentially due to environmental conditions, closer proximity to the state of Eden, or less accumulated sin-related decay.
The mention of "other sons and daughters" is significant. It reveals that the genealogies in Genesis 5 are not exhaustive lists of every individual born but rather selective records emphasizing the specific line of promise. It implies a larger and continuously growing population, fulfilling God's original command to "be fruitful and multiply." This aspect also counters potential misconceptions that only the named sons existed, reminding the reader of the natural and ordinary progression of family life, ensuring the repopulation of the earth. In a broader biblical narrative, this consistent pattern across the patriarchs establishes a divinely sanctioned framework for understanding humanity's origins and propagation.