Genesis 49 3

Genesis 49:3 kjv

Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:

Genesis 49:3 nkjv

"Reuben, you are my firstborn, My might and the beginning of my strength, The excellency of dignity and the excellency of power.

Genesis 49:3 niv

"Reuben, you are my firstborn, my might, the first sign of my strength, excelling in honor, excelling in power.

Genesis 49:3 esv

"Reuben, you are my firstborn, my might, and the firstfruits of my strength, preeminent in dignity and preeminent in power.

Genesis 49:3 nlt

"Reuben, you are my firstborn, my strength,
the child of my vigorous youth.
You are first in rank and first in power.

Genesis 49 verses

Genesis 49 3 meaning

Jacob's words in Gen 49:3 describe Reuben's position as the firstborn son. He identifies Reuben as the product of his youthful vigor and the recipient of the preeminent honor and authority naturally bestowed upon the eldest. This verse outlines Reuben's inherent rights and potential by virtue of his birth, highlighting the supreme dignity and power that were his by primogeniture within the patriarchal family structure.

Genesis 49 3 Context

Genesis chapter 49 records Jacob's prophetic blessings and pronouncements over his twelve sons before his death. These pronouncements detail the future characteristics and tribal destinies of their descendants. The initial focus on Reuben, as the firstborn, establishes his inherent preeminence and potential status according to ancient Near Eastern primogeniture. Historically, the firstborn held significant legal, social, and religious rights, including a double portion of inheritance, leadership of the family, and priestly duties. Jacob's words in verse 3, therefore, set up the immense expectation and privileged position that Reuben should have commanded, serving as a powerful contrast to the subsequent denouncement of his behavior in the very next verse (Gen 49:4), which revoked these very excellencies due to his instability and transgression.

Genesis 49 3 Word analysis

• Reuben (רְאוּבֵן - Re'uven): Meaning "Behold, a son!" or "See, a son." His name was given by Leah, symbolizing her hope for Jacob's affection (Gen 29:32). In this verse, Jacob directly addresses him, recognizing his person.

• firstborn (בְּכֹר - b'khor): Denotes the eldest son. This status legally entitled him to special privileges and responsibilities in ancient Israelite culture, including a double inheritance and the leadership of the family. It conferred significant social standing and honor.

• my might (כֹּחִי - kochi): Literally "my strength," "my vigor." This refers to the physical strength and prime of Jacob's life at the time of Reuben's conception, implying Reuben was born at the peak of Jacob's virility. It underscores his natural robustness and vitality.

• beginning of my strength (רֵאשִׁית אוֹנִי - reishit oni): Reishit means "beginning," "first," or "chief," and oni means "vigor," "virility," or "manly power." This phrase is a powerful reiteration of "my might," emphasizing Reuben as the inaugural son born from Jacob's prime, symbolizing his reproductive prime and initial vitality. It further cements Reuben's natural entitlement due to this unique position.

• the excellency of dignity (יֶתֶר שְׂאֵת - yether se'et): Yether means "abundance," "superiority," "excellence," or "preeminence." Se'et means "lifting up," "dignity," "loftiness," "eminence," or "exaltation." This phrase signifies the elevated status, honor, and superior rank inherent in the firstborn's position, reflecting the preeminent social and legal standing in the family. It refers to the lofty position and respect Reuben should have naturally commanded.

• and the excellency of power (וְיֶתֶר עָז - v'yether az): Yether again means "excellence" or "abundance." Az means "strength," "might," "power," or "fierceness." This phrase refers to the authority, robust capability, and dominance associated with the firstborn's leadership role. It emphasizes the substantial influence and natural dominion he possessed due to his birthright.

• Words-group by words-group analysis:

  • "Reuben, you are my firstborn, my might, and the beginning of my strength": This opening statement unequivocally identifies Reuben's status and physical origin. It paints a picture of a son conceived and born during the peak of Jacob's physical vitality, emphasizing Reuben's initial promise as the epitome of the family's beginning and vigor. This recognition sets the stage for the privileges that would naturally follow such a birth.
  • "the excellency of dignity, and the excellency of power": This phrase elaborates on the superior attributes and entitlements conferred upon the firstborn. "Excellency of dignity" points to the honor, preeminence, and elevated social standing that were his due, while "excellency of power" speaks to the inherent authority, leadership, and natural strength expected of the eldest. These declarations are not merely descriptive but serve as an affirmation of what Reuben possessed by right, making the subsequent verse's rebuke even more poignant.

Genesis 49 3 Bonus section

This verse details the magnificent natural and inherent advantages Reuben possessed by his birth order, which were considered foundational within ancient family structures. The triple declaration – "firstborn," "might," and "beginning of my strength" – signifies the ultimate natural blessing from the father's perspective. The doubling of "excellency" ("dignity" and "power") underscores the absolute and comprehensive nature of the superiority inherent in the firstborn status. It effectively communicates that Reuben was born with every possible advantage and entitlement a son could have. This enumeration of positive attributes serves to amplify the tragedy and severe consequences of Reuben’s moral failing (as seen in Gen 49:4), making his demotion from these privileges all the more impactful within the biblical narrative of divine election and human responsibility. The description here isn't a blessing but a statement of established fact about his birthright and all that it implied.

Genesis 49 3 Commentary

Genesis 49:3 serves as Jacob's initial declaration regarding Reuben, his eldest son, recognizing the immense privilege and honor associated with his birthright. This verse describes what Reuben was by virtue of being the firstborn: the inaugural product of Jacob's prime, endowed with inherent superiority in dignity and power. In ancient Near Eastern patriarchal society, the firstborn inherited a double portion of the family's wealth, assumed spiritual and administrative leadership, and represented the continuity of the lineage. Jacob’s words vividly capture this inherent preeminence, depicting Reuben as possessing both the strength of his father’s youth and the loftiest position within the family structure. However, this verse functions as a poignant setup for the immediate qualification that follows in verse 4, highlighting the tragic irony that Reuben, despite possessing all the attributes of primogeniture by birth, would ultimately forfeit them through his unbridled actions, demonstrating that a God-given privilege can be lost through human unfaithfulness and instability. The verse details the natural state and birthright entitlements, making the subsequent loss a direct consequence of Reuben’s character, contrasting inherent position with responsible action.