Genesis 46 19

Genesis 46:19 kjv

The sons of Rachel Jacob's wife; Joseph, and Benjamin.

Genesis 46:19 nkjv

The sons of Rachel, Jacob's wife, were Joseph and Benjamin.

Genesis 46:19 niv

The sons of Jacob's wife Rachel: Joseph and Benjamin.

Genesis 46:19 esv

The sons of Rachel, Jacob's wife: Joseph and Benjamin.

Genesis 46:19 nlt

The sons of Jacob's wife Rachel were Joseph and Benjamin.

Genesis 46 19 Cross References

VerseTextReference
Gen 29:30So Jacob loved Rachel more than Leah...Jacob's deep love for Rachel.
Gen 30:1When Rachel saw that she bore Jacob no children, she envied her sister...Rachel's initial barrenness and distress.
Gen 30:22-24Then God remembered Rachel, and God listened to her and opened her womb...God remembering Rachel and granting Joseph.
Gen 35:16-19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).Birth of Benjamin and Rachel's death.
Gen 37:3Now Israel loved Joseph more than all his other sons...Joseph's special favor from Jacob.
Gen 39:2-3The Lord was with Joseph... The Lord made all he did prosper...Divine favor on Joseph in Egypt.
Gen 45:7-8God sent me before you to preserve for you a remnant...Joseph's interpretation of his role in providence.
Gen 50:20You meant evil against me, but God meant it for good...Joseph's understanding of divine purpose.
Gen 48:7As for me, when I came from Paddan, Rachel died beside me in the land of Canaan...Jacob recalls Rachel's death near Bethlehem.
Exod 1:5All the descendants of Jacob were seventy persons...Confirmation of 70 persons going to Egypt.
Deut 10:22Your fathers went down to Egypt seventy persons...Another count of the initial settlers in Egypt.
Num 26:28The sons of Joseph according to their clans: Manasseh and Ephraim.Joseph's two tribes in the census.
Ps 105:16-22He had sent a man ahead of them, Joseph...God's sovereign sending of Joseph.
Jer 31:15Thus says the Lord: "A voice is heard in Ramah, lamentation... Rachel weeping for her children...Rachel's symbolic weeping for her descendants.
Obad 1:19...the house of Joseph, and the house of Benjamin.Mention of the unity of Joseph and Benjamin.
Zech 10:6I will strengthen the house of Judah, and I will save the house of Joseph...Prophetic promise of strengthening Judah and Joseph.
Matt 2:18"A voice was heard in Ramah, weeping and loud lamentation; Rachel weeping for her children..."Fulfillment of Jer 31:15 by Herod's slaughter.
Acts 7:9-16And the patriarchs, jealous of Joseph, sold him into Egypt...Stephen's account of Joseph's story.
Heb 11:22By faith Joseph, at the end of his life, made mention of the exodus...Joseph's faith in God's promises.
1 Sam 9:1-2There was a man of Benjamin whose name was Kish... and he had a son named Saul...King Saul, from the tribe of Benjamin.
Rom 11:1I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.Paul identifies as a Benjaminite.
Phil 3:5circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin...Paul again states his Benjaminite lineage.
Rev 7:8...of the tribe of Manasseh 12,000, of the tribe of Ephraim 12,000.Joseph's two sons represent his tribe among the 144,000.

Genesis 46 verses

Genesis 46 19 Meaning

This verse states that Rachel, Jacob's beloved wife, had two sons: Joseph and Benjamin. It lists them as direct descendants and key figures in the genealogy of those who went down to Egypt with Jacob, contributing to the formation of the nascent nation of Israel. This concise statement highlights Rachel's significant, albeit brief, contribution to Jacob's progeny, particularly through these two prominent individuals who would greatly influence Israel's early history.

Genesis 46 19 Context

Genesis 46:19 is part of a comprehensive genealogy (Gen 46:8-27) detailing the seventy members of Jacob's household who journeyed from Canaan to Egypt. This listing establishes the foundation of the burgeoning Israelite nation as it prepares for a period of growth and, eventually, bondage. The verse specifically accounts for the descendants through Rachel, Jacob's favored wife, emphasizing the prominence of Joseph, who was already in Egypt, and Benjamin. It follows the lists of sons born to Leah, Zilpah, and Bilhah, meticulously recording the complete family unit to underscore God's faithfulness in preserving and multiplying Abraham's descendants. This entire list serves as a theological statement about the distinct family of Abraham, Isaac, and Jacob being preserved by divine providence to become a great nation as promised.

Genesis 46 19 Word analysis

  • The sons: Hebrew: Benei (בְּנֵ֤י). Refers to male offspring, indicating lineage and familial connection. In a genealogical context, "sons" is crucial for establishing the continuity of family lines, tribes, and eventually, the nation. It highlights the patriarchal nature of Israelite society and the importance of male heirs for inheriting covenantal promises.

  • of Rachel: Hebrew: Rahel (רָחֵל֙). Rachel was Jacob's second wife, and his first love, known for her beauty and initially barrenness. Her story underscores themes of divine intervention (Gen 30:22), covenant fulfillment, and Jacob's deep personal affection (Gen 29:30). She represents a crucial matriarch, despite having only two biological sons. Her influence and special status with Jacob make her sons particularly significant in the narrative.

  • Joseph: Hebrew: Yosef (יוֹסֵף). Meaning "He (God) adds" or "He (God) takes away" (referencing Rachel's desire for another son). Joseph is the eleventh son of Jacob and Rachel's first. His narrative, occupying a substantial portion of Genesis (Gen 37-50), is pivotal for Israel's descent into Egypt, its survival during famine, and foreshadows God's redemptive plan through an individual. He exemplifies divine providence, wisdom, and forgiveness. He eventually leads to the tribes of Ephraim and Manasseh, inheriting a double portion in Israel.

  • and Benjamin: Hebrew: Binyamin (בִנְיָמִן). Meaning "son of the right hand" (representing strength or favor) or "son of my sorrow" (originally Ben-Oni, given by Rachel in her dying breath). Benjamin is Jacob's twelfth and youngest son, and Rachel's second. His birth coincided with Rachel's death, imbuing him with a unique, sorrowful significance. He becomes especially dear to Jacob, embodying the last link to his beloved Rachel. The tribe of Benjamin later plays an important role in Israel's history, producing the first king (Saul) and the Apostle Paul.

  • "The sons of Rachel: Joseph and Benjamin": This short phrase packs significant theological weight. It emphasizes Rachel's direct contribution to Jacob's progeny, which, though numerically smaller than Leah's, included two highly significant figures for Israel's national identity and future. The inclusion of these two particular sons establishes their rightful place within the developing family and sets the stage for their future roles within the emergent tribes of Israel. Their lineage confirms their unique position, rooted in both the deep love of Jacob for Rachel and God's sovereign plan for Israel.

Genesis 46 19 Bonus section

While Rachel had only two direct biological sons, Joseph was given a double portion in Israel through his two sons, Ephraim and Manasseh (Gen 48:5), effectively giving Rachel's lineage the prominence of four tribal territories within the twelve tribes of Israel. This arrangement elevates Rachel's overall contribution beyond just the two listed sons, reflecting her significant status as Jacob's chief beloved wife. The detailed listing of seventy individuals descending into Egypt is highly significant. In biblical numerology, seventy can represent completeness or totality, reinforcing that the entire foundational family of Israel embarked on this pivotal journey, all under God's watchful eye. This sets the stage for their immense growth, from a family of seventy to a multitude, fulfilling God's promise to Abraham to make him a great nation (Gen 12:2).

Genesis 46 19 Commentary

Genesis 46:19 is a concise yet significant verse within the meticulously compiled genealogy of Jacob's household entering Egypt. It highlights the progeny of Rachel, Jacob's beloved wife, specifically naming Joseph and Benjamin. This seemingly simple entry is profoundly theological, emphasizing not just numerical increase but the continuity and identity of God's covenant people. Joseph, already a powerful figure in Egypt, embodies divine providence and salvation, having preserved his family. Benjamin represents the youngest, most vulnerable link to Rachel, ensuring that her maternal line is firmly established. The order within this greater genealogy is not random; it establishes tribal connections crucial for later Israelite history, emphasizing God's careful oversight in shaping a unique nation from Abraham's seed, moving them into Egypt as part of His unfolding plan for their multiplication and eventual Exodus.