Genesis 43:2 kjv
And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
Genesis 43:2 nkjv
And it came to pass, when they had eaten up the grain which they had brought from Egypt, that their father said to them, "Go back, buy us a little food."
Genesis 43:2 niv
So when they had eaten all the grain they had brought from Egypt, their father said to them, "Go back and buy us a little more food."
Genesis 43:2 esv
And when they had eaten the grain that they had brought from Egypt, their father said to them, "Go again, buy us a little food."
Genesis 43:2 nlt
When the grain they had brought from Egypt was almost gone, Jacob said to his sons, "Go back and buy us a little more food."
Genesis 43 2 Cross References
Verse | Text | Reference |
---|---|---|
Gen 41:56-57 | "...And the famine was over all the face of the earth: And Joseph opened all the storehouses... all countries came into Egypt to Joseph for to buy corn..." | Global famine and Egypt as the food source. |
Gen 42:1-3 | "Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons... go down thither, and buy for us from thence..." | The first command to go to Egypt for food. |
Gen 42:25 | "Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack..." | Confirmation of their initial food supply from Egypt. |
Gen 45:11 | "And there will I nourish thee; for yet there are five years of famine..." | Confirmation of the long duration and severity of the famine. |
Gen 47:4 | "...for there is no pasture for thy servants' flocks; for the famine is sore in the land of Canaan..." | Specific mention of the severity of the famine in Canaan. |
Ruth 1:1 | "...when the judges ruled, that there was a famine in the land..." | Another biblical instance of famine driving migration. |
2 Ki 8:1 | "...the LORD hath called for a famine; and it shall also come upon the land seven years." | God's direct hand in bringing about famine. |
Acts 7:12 | "But when Jacob heard that there was corn in Egypt, he sent forth our fathers first." | Stephen's historical account affirming the famine and first trip. |
Acts 7:13 | "And at the second time Joseph was made known to his brethren..." | Stephen's account directly linking this verse to Joseph's revelation. |
Deut 8:3 | "...that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live." | Reliance on God beyond physical provision. |
Prov 10:4 | "He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich." | Jacob's action demonstrates diligence in seeking provision. |
Matt 6:11 | "Give us this day our daily bread." | Prayer for daily provision, reflecting constant human need for food. |
Phil 4:19 | "But my God shall supply all your need according to his riches in glory by Christ Jesus." | God as the ultimate provider, even through human means. |
1 Tim 5:8 | "But if any provide not for his own, and specially for those of his own house, he hath denied the faith..." | Jacob's responsibility as head of household to provide. |
Isa 3:1 | "...the Lord GOD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water," | Prophetic warning of famine as divine judgment. |
Psa 37:25 | "I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread." | God's faithfulness in providing for His people, even in crisis. |
Psa 105:16 | "Moreover he called for a famine upon the land: he brake the whole staff of bread." | God orchestrates famine for His purposes, referencing grain. |
Gen 26:1 | "And there was a famine in the land, beside the first famine that was in the days of Abraham..." | Previous famines demonstrating a recurrent challenge. |
Lam 4:9 | "They that be slain with the sword are better than they that be slain with hunger: for these pine away..." | Describes the severity and suffering caused by famine. |
Jas 2:15-16 | "If a brother or sister be naked, and destitute of daily food... and ye give them not those things which are needful..." | Emphasizes practical provision for those in need. |
Genesis 43 verses
Genesis 43 2 Meaning
This verse describes the practical necessity that arises after the grain from the first journey to Egypt is fully consumed, compelling Jacob, the patriarch, to instruct his sons to undertake another trip to procure more food due to the ongoing severity of the famine in Canaan. It highlights the urgent need for sustenance and sets the stage for the brothers' return to Egypt, an essential step in God's unfolding plan for Joseph and the entire family.
Genesis 43 2 Context
Genesis 43:2 is situated deep within the Joseph narrative, specifically after the first journey of Jacob's ten sons to Egypt, where they met Joseph but did not recognize him. During that initial visit, Joseph accused them of being spies and demanded that they bring their youngest brother, Benjamin, to him to prove their honesty, holding Simeon captive as collateral. Upon their return, Jacob adamantly refused to let Benjamin go, fearing for his life after losing Joseph. This verse now shows the family at a crisis point: the provisions they brought back from Egypt have been entirely consumed due to the severe, ongoing famine that afflicts not only Egypt but also Canaan and the surrounding lands. The depletion of food supplies creates an inescapable need for another trip, forcing Jacob to confront his deeply held fears and the demands placed upon him by the circumstances and Joseph's conditions.
Genesis 43 2 Word analysis
- And it came to pass (וַיְהִי, vayhi): This Hebrew conjunction and verb phrase is a common literary device used throughout biblical narratives. It functions as a temporal connector, signifying a sequence of events, often indicating that what follows is significant or a direct consequence of what precedes. It can convey divine purpose or an unfolding of a pre-ordained plan.
- when they had eaten up (כְּאָכְלָם, kĕ’okhlām): The word means "when they had finished eating." It highlights the completeness and finality of their consumption. The participle form emphasizes a state of depletion, underlining the dire circumstances and immediate necessity for action. It conveys a picture of utter scarcity, leaving no choice but to seek more food.
- the corn (אֶת־הַשֶּׁבֶר, ’et-haššever): This refers to "grain" or "provision." The Hebrew term shever (שבר) literally means "broken," referring to broken or crushed grain (hence "corn" or grain that has been threshed and prepared). It specifies the type of sustenance, which was the staple food and what they went to Egypt to acquire, underlining its crucial nature for survival during the famine. It connects directly to Gen 41 where Joseph was given control over Egypt's "corn" or grain supply.
- which they had brought out of Egypt (אֲשֶׁר הֵבִיאוּ מִמִּצְרָיִם, ’ašer hevî’û mimmitsrayim): This phrase acts as a direct link back to Genesis chapter 42. It emphasizes that the previous trip provided only temporary relief. The situation highlights the cyclical nature of dependency on external sources during the severe famine and the limitations of previous efforts.
- their father (אֲבִיהֶם, ’avîhem): This refers to Jacob, highlighting his role as the patriarch and head of the household. It signifies his authority and responsibility to provide for and protect his large family. His word carries weight and is central to the family's actions and decisions, despite his internal struggle regarding Benjamin.
- said unto them (וַיֹּאמֶר אֲלֵהֶם, vayyomer ’alehem): A standard narrative formula, indicating a direct communication or command. It sets the tone for Jacob's instruction, indicating that his words are authoritative and expected to be obeyed.
- Go again (שׁוּבוּ, shuvu): The imperative form of the verb "to return" or "go back." It conveys urgency and necessity. It implies a repetition of the previous journey, acknowledging the brothers' established route and Joseph's specific instructions for a return visit with Benjamin. The repetition underscores the dire, persistent nature of the famine.
- buy us (שִׁבְרוּ לָנוּ, shivru lanu): "Buy for us grain" or "obtain provision for us." The plural imperative directs all the sons, emphasizing a collective effort for the benefit of the entire family ("for us"). This confirms the continuation of the "business" aspect of their journey – exchanging payment for essential provisions.
- a little food (מְעַט אֹכֶל, mə‘aṭ ’okhel): This phrase implies Jacob's immediate, realistic, and perhaps desperate need. "A little food" suggests they are not asking for an abundance but simply enough to survive. It might also reflect Jacob's perceived limitation on what they can afford or expect, or a cautious hope given the perilous journey and the condition set by the Egyptian ruler.
- when they had eaten up... brought out of Egypt: This phrase group points to the physical, finite nature of the resources obtained through human effort and highlights the relentless pressure of the ongoing famine. It establishes the "trigger" for the subsequent events.
- their father said unto them, Go again: This phrase group highlights Jacob's paternal authority and responsibility, coupled with the imperative command driven by circumstances. It showcases the reluctant yet necessary decision of the patriarch.
- buy us a little food: This emphasizes the core necessity for mere survival and the urgency of their mission. "A little" underscores their dire situation and perhaps Jacob's humble expectation, reflecting the limited hope and resources available.
Genesis 43 2 Bonus section
The repetitive nature of famine in the ancient Near East, often orchestrated by divine providence (e.g., God closing the heavens), underscores human vulnerability and dependency on God's provision. In this case, Joseph's foresight, empowered by God's wisdom, became the channel of that provision. Jacob's delayed command suggests his deep internal conflict and lingering trauma from Joseph's presumed death and the current captivity of Simeon, making this simple instruction a moment of profound reluctance. The phrase "a little food" reflects the desperate hope of merely extending their survival, not expecting long-term security. This entire episode serves as a powerful illustration of how God uses human need and even familial dysfunction to meticulously execute His redemptive plan for His chosen people.
Genesis 43 2 Commentary
Genesis 43:2 succinctly illustrates the harsh reality of the famine that serves as a divine instrument in the unfolding narrative of Joseph and his family. The phrase "when they had eaten up the corn" is pivotal, signaling a forced shift from temporary relief to renewed desperation. It highlights the completeness of their consumption, leaving no alternative but a second perilous journey. Jacob, the aging patriarch, despite his deep anguish over Benjamin, is compelled by the most fundamental need—survival—to act. His command, "Go again, buy us a little food," reveals a blend of paternal responsibility and practical resignation. It underscores humanity's dependency on sustenance and God's sovereign hand working through seemingly mundane circumstances—eating grain—to move His redemptive plan forward, paving the way for the ultimate reconciliation and revelation of Joseph. This mundane event thus becomes a divinely orchestrated moment of necessity, driving the brothers toward a second, critical encounter with their long-lost brother, ultimately leading to the preservation of Jacob's family and the nation of Israel.