Genesis 43 14

Genesis 43:14 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Genesis 43:14 kjv

And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

Genesis 43:14 nkjv

And may God Almighty give you mercy before the man, that he may release your other brother and Benjamin. If I am bereaved, I am bereaved!"

Genesis 43:14 niv

And may God Almighty grant you mercy before the man so that he will let your other brother and Benjamin come back with you. As for me, if I am bereaved, I am bereaved."

Genesis 43:14 esv

May God Almighty grant you mercy before the man, and may he send back your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved."

Genesis 43:14 nlt

May God Almighty give you mercy as you go before the man, so that he will release Simeon and let Benjamin return. But if I must lose my children, so be it."

Genesis 43 14 Cross References

VerseTextReference
Gen 17:1When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty (El Shaddai); walk before Me and be blameless.”El Shaddai's self-revelation to Abram, signifying divine power and sufficiency.
Gen 28:3“May God Almighty (El Shaddai) bless you and make you fruitful and multiply you, that you may become a company of peoples."Isaac invokes El Shaddai's blessing on Jacob, emphasizing God's power to provide.
Gen 35:11God said to him, "I am God Almighty (El Shaddai); Be fruitful and multiply; A nation and a company of nations shall come from you..."God reaffirms His covenant as El Shaddai to Jacob, promising numerous offspring.
Gen 48:3Jacob said to Joseph, “God Almighty (El Shaddai) appeared to me at Luz in the land of Canaan and blessed me."Jacob's final remembrance of El Shaddai's faithfulness in his life.
Ex 6:3and I appeared to Abraham, Isaac, and Jacob as God Almighty (El Shaddai), but by My name ‘The Lord’ I did not make Myself known to them.Distinguishes God's name for patriarchs (El Shaddai) from His covenant name to Israel (Yahweh).
Ps 5:7But as for me, by Your abundant lovingkindness I will enter Your house, At Your holy temple I will bow in reverence for You.Prayer for God's lovingkindness (mercy) and trust in Him.
Ps 23:4Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.Trust in God's presence and comfort in the face of despair/loss.
Ps 25:6Remember, O Lord, Your compassion and Your lovingkindnesses, For they have been from of old.Appeal for God's enduring mercy and compassion.
Ps 37:5Commit your way to the Lord, Trust also in Him, and He will do it.Instruction to commit plans to the Lord and trust His sovereign working.
Prov 16:3Commit your works to the Lord, And your plans will be established.The wisdom of committing one's plans to God for success.
Isa 41:10Do not fear, for I am with you; Do not be dismayed, for I am your God. I will strengthen you, I will help you, I will uphold you with My righteous right hand.God's promise of presence and help in times of fear and anxiety.
Jer 29:11“For I know the plans that I have for you,” declares the Lord, “plans for welfare and not for calamity, to give you a future and a hope."God's benevolent sovereign plans, even through trials.
Lam 3:22The Lord’s lovingkindnesses indeed never cease, For His compassions never fail.Affirmation of God's unfailing compassion and mercy, even amidst sorrow.
Jonah 4:2...For I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity.Acknowledges God's character of mercy and readiness to relent.
Rom 8:28And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.God's ability to orchestrate all events, even hardship, for good according to His divine purpose.
Rom 8:31What then shall we say to these things? If God is for us, who is against us?Confidence in God's active support when trusting Him.
2 Cor 12:9And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.”God's grace is sufficient for weaknesses, allowing His power to be seen.
Heb 4:16Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.Encouragement to seek God's mercy and grace in times of difficulty.
Phil 4:6-7Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.Calls for prayer and thanksgiving in all circumstances, promising God's peace.
1 Pet 5:7casting all your anxiety on Him, because He cares for you.Instruction to cast anxieties on God because of His care.
Job 1:21He said, “Naked I came from my mother’s womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.”Job's submission to God's sovereignty even in utter loss.
Ps 30:5For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.Encouragement to trust in God's eventual restoration and joy after sorrow.

Genesis 43 verses

Genesis 43 14 meaning

Genesis 43:14 records Jacob's desperate prayer to God Almighty as he reluctantly sends Benjamin with his other sons to Egypt. He entrusts them to divine mercy, hoping the Egyptian ruler (Joseph, unknown to Jacob) will release Simeon and allow Benjamin to return safely. His final words, "If I am bereaved, I am bereaved," express a profound resignation to potential loss, signaling his complete dependence on God in an unavoidable and fearful situation. It is a moment of releasing control and trusting God with his fate, despite his deep sorrow.

Genesis 43 14 Context

Genesis chapter 43 takes place amidst a severe famine that grips the land of Canaan and Egypt. Jacob's sons had previously gone to Egypt to buy grain, where they encountered Joseph, their long-lost brother, without recognizing him. Joseph, now Egypt's powerful governor, had held Simeon captive and demanded that Benjamin, Jacob's youngest and dearly loved son, be brought to Egypt before any more grain would be sold to them. Jacob, still reeling from the presumed death of Joseph and fearing for Benjamin, vehemently resisted sending him. The family's dire need for food, however, eventually forced Jacob to concede. His words in verse 14 are spoken as he reluctantly agrees to Benjamin's departure, sending gifts and pleading for divine intervention. This moment encapsulates Jacob's profound emotional turmoil, his sense of powerlessness, and his ultimate reliance on God's sovereign hand in a desperate situation. Historically, famines were common and devastating, making trips like this essential for survival, highlighting the family's vulnerability.

Genesis 43 14 Word analysis

  • And may God Almighty:

    • וְאֵל שַׁדַּי (və'ēl shaddai): "And El Shaddai."
    • El (אֵל): God, the Strong One, a general Semitic term for deity, indicating power and sovereignty.
    • Shaddai (שַׁדַּי): Almighty, All-Sufficient, or "the One of the mountain," implying invincibility and power; often associated with God's provision, power, and blessings for the patriarchs. It's the name God revealed to Abraham, Isaac, and Jacob for covenant purposes, emphasizing His ability to fulfill promises despite human impossibility (e.g., childbearing in old age). Jacob uses this specific name to appeal to God's character as the sustainer and provider who is able to intervene and overcome any obstacle. This indicates his deep, personal relationship with God through generations of his family.
  • grant you mercy:

    • יִתֵּן לָכֶם רַחֲמִים (yitten lakhem rachamim): "He may give you compassion."
    • Rachamim (רַחֲמִים): Mercy, compassion, pity, tender affection. This Hebrew root also relates to "womb" (rechem), suggesting deep, visceral, motherly tenderness. Jacob prays for the Egyptian ruler to show them a heartfelt compassion, a favor beyond mere justice.
  • before the man:

    • לִפְנֵי הָאִישׁ (lifnei ha'ish): "before the man."
    • Ha'ish (הָאִישׁ): The man. This refers to Joseph, though his identity is still a mystery to Jacob and his sons. The definite article "the" indicates this is a specific, powerful man known to them as the governor. The language underscores the high-stakes encounter they are about to face, facing an unknown yet powerful human authority.
  • that he may release to you your other brother and Benjamin:

    • Jacob's specific request and deepest desire. "Your other brother" is Simeon, who was held captive. Benjamin is the one Jacob is now risking. This highlights Jacob's burden, trying to maintain his family's integrity after profound loss.
  • If I am bereaved, I am bereaved.”:

    • וַאֲנִי כַּאֲשֶׁר שָׁכֹלְתִּי שָׁכָלְתִּי (va'ani ka'asher shacholti shacholti): "And I, if I am bereaved, I am bereaved."
    • Shacholti (שָׁכֹלְתִּי): Bereaved, indicating deep, grievous loss, specifically of children. This idiomatic expression conveys utter resignation or surrender to an unavoidable, catastrophic outcome. It's not a statement of unbelief but of complete release, as if saying, "I have done all I can; now it is out of my hands. Whatever comes, I will accept it." It reflects a moment of letting go of control, a profound vulnerability and surrender to destiny or, more accurately, to divine providence. It echoes the intense grief Jacob carried since losing Joseph (Gen 37:35).

Genesis 43 14 Bonus section

  • Jacob's Character Development: This verse marks a significant point in Jacob's spiritual journey. From being a schemer who wrestled with men (and God in Gen 32), he reaches a point of surrender and explicit reliance on God in his utter weakness. He still fears, but his fear now drives him to humble dependence on El Shaddai rather than his own cunning.
  • The Hidden Hand of Providence: Unbeknownst to Jacob, the "man" before whom he seeks mercy is his own son, Joseph. This layer of divine irony and meticulous providence emphasizes God's unseen working behind the scenes. Jacob prays to God to influence a human heart, and that heart belongs to someone divinely appointed for this very purpose of reunion and salvation.
  • Echoes of Sorrow and Hope: The phrase "If I am bereaved, I am bereaved" powerfully connects to Jacob's enduring sorrow over Joseph's supposed death. It demonstrates the lasting scars of his past grief while setting the stage for an unexpected joy: the discovery that Joseph is alive. This highlights how God can turn our deepest sorrows into unforeseen triumphs.

Genesis 43 14 Commentary

Genesis 43:14 captures a raw, pivotal moment in Jacob's life, intertwining profound despair with desperate faith. His appeal to "God Almighty" (El Shaddai) signifies a deep-seated recognition of God's sovereign power to sustain and provide, particularly significant as El Shaddai was the covenant name associated with patriarchal promises and provision in seemingly impossible circumstances. Jacob has exhausted all human options, his reluctance to send Benjamin overridden by the crushing reality of the famine. His plea for "mercy before the man" underscores his powerlessness before an earthly authority, acknowledging that their fate rests entirely upon the unnamed Egyptian governor's discretion, and ultimately, upon God's intervention. The repetition, "If I am bereaved, I am bereaved," is a poignant expression of ultimate resignation. It is not necessarily a lack of faith, but rather a complete surrender, having done everything humanly possible, now entrusting the outcome to divine will, bracing himself for potentially unbearable grief, yet clinging to a sliver of hope through prayer. This verse showcases the often complex human experience of faith: holding onto God amidst overwhelming fear and vulnerability, submitting to outcomes beyond one's control, and placing all hope in God's mercy even when facing the worst fears. Jacob, the one known for his schemes, finally fully relies on God's omnipotence and mercy.