Genesis 43 1

Genesis 43:1 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.

Genesis 43:1 kjv

And the famine was sore in the land.

Genesis 43:1 nkjv

Now the famine was severe in the land.

Genesis 43:1 niv

Now the famine was still severe in the land.

Genesis 43:1 esv

Now the famine was severe in the land.

Genesis 43:1 nlt

But the famine continued to ravage the land of Canaan.

Genesis 43 1 Cross References

VerseTextReference (Short Note)
Gen 41:54"And the seven years of famine began to come..."Initial prophecy and onset of the regional famine.
Gen 42:1-2"Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another? And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die."Previous journey due to famine; necessity for survival.
Gen 43:2"And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food."Immediate consequence; food ran out, compelling second journey.
Psa 33:18-19"Behold, the eye of the Lord is upon them that fear him...to keep them alive in famine."God's protective providence even during severe scarcity.
Psa 37:18-19"The Lord knoweth the days of the upright...they shall not be ashamed in the evil time: and in the days of famine they shall be satisfied."Righteous are sustained by God during times of famine.
Psa 105:16-17"Moreover he called for a famine upon the land: he brake the whole staff of bread. He sent a man before them, even Joseph, who was sold for a servant..."God's sovereignty over famine and His use of Joseph to save.
Job 5:20"In famine he shall redeem thee from death: and in war from the power of the sword."Divine protection and rescue in desperate times.
1 Ki 17:1"As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word."Famine as a divine act and instrument of judgment.
Jer 14:12"When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence."Famine listed as a consequence of national sin.
Lam 4:9"They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field."Graphic description of the horror and slow death of famine.
Eze 4:16"Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem..."Famine as divine judgment, breaking dependence on natural provisions.
Amos 8:11-12"Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord."A prophecy of spiritual famine, emphasizing the greater need for God's word.
Hab 3:17-18"Although the fig tree shall not blossom, neither shall fruit be in the vines...yet I will rejoice in the Lord."Faith and joy in God despite severe economic hardship/famine.
Gen 12:10"And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land."Early patriarchal experience with famine forcing movement to Egypt.
Gen 26:1"And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar."Isaac's encounter with famine; God directs him not to Egypt.
Deut 28:48"...therefore shalt thou serve thine enemies which the Lord shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things..."Famine as a covenant curse for disobedience.
Lev 26:19-20"And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass: And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits."Direct correlation between disobedience and agricultural failure/famine.
Isa 3:1"For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff of bread..."God's judgment manifested in removing essential sustenance.
Luke 15:14"And when he had spent all, there arose a mighty famine in that land; and he began to be in want."The Prodigal Son's plight, showing severe destitution due to famine.
Acts 11:28-30"...there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples...sent relief unto the brethren..."New Testament example of famine and Christian charitable response.
Rev 6:5-6"And when he had opened the third seal...A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine."Famine as a consequence in the apocalyptic judgment.
Rom 8:28"And we know that all things work together for good to them that love God, to them who are the called according to his purpose."The famine, though difficult, works into God's ultimate plan for good.
Gen 50:20"But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive."Joseph's retrospective on how trials (including famine) were for God's redemptive purpose.

Genesis 43 verses

Genesis 43 1 meaning

Genesis 43:1 states that "the famine was sore in the land." This verse conveys that the existing drought and scarcity of food in the region of Canaan had become exceedingly severe and unbearable. It indicates a critical escalation of the crisis, directly preceding Jacob's instruction for his sons to return to Egypt for more provisions, despite the condition of bringing Benjamin. The intensifying famine created an inescapable urgency for the patriarch and his family.

Genesis 43 1 Context

Genesis 43:1 marks a critical turning point following the first expedition of Joseph's brothers to Egypt. In chapter 42, Joseph had recognized his brothers, withheld their brother Simeon, and demanded that they bring their youngest brother Benjamin back to Egypt as proof of their truthfulness, threatening death if they did not comply. Jacob, devastated by the presumed loss of Joseph and the retention of Simeon, had initially refused to send Benjamin, fearing his loss as well.

However, the "soreness" of the famine described in Genesis 43:1 signifies a desperate situation. The grain they brought from their first trip to Egypt had been consumed, and their very survival was at stake. This increasing severity of the famine provides the undeniable, external pressure that forces Jacob's hand, overriding his profound emotional reluctance. This dire necessity sets the stage for the second journey to Egypt, which will ultimately lead to the full reconciliation of Joseph and his family and their relocation to Egypt, a pivotal moment in the unfolding of God's covenant plan for the chosen nation. Historically, the Ancient Near East was prone to prolonged regional famines due to irregular rainfall, and this particular famine, lasting seven years (Gen 41:54), was part of God's provident plan for His people.

Genesis 43 1 Word analysis

  • And (וְ – ve): A simple conjunctive, connecting this verse seamlessly with the preceding narrative. It implies continuity, suggesting that the "soreness" of the famine is the direct outcome and intensified state of the crisis introduced earlier in Genesis 41. It underlines that this is not a new event, but a deepening of an existing crisis.
  • the famine (הָרָעָב – ha-ra'av):
    • Ra'av (רָעָב) in Hebrew means severe hunger, starvation, or scarcity of food. It points to a deep physical need and economic collapse.
    • This is the same famine that Joseph had prophesied and for which Egypt had prepared. Its existence in Canaan emphasizes the widespread nature of the crisis.
    • In the Old Testament, famine is often a direct consequence or instrument of divine judgment (e.g., Deut 28:48, Lev 26:19-20). Here, while it drives the narrative, it also implicitly reminds the original audience of God's sovereign control over nature and life's necessities, a theological point that implicitly stands in contrast to polytheistic views attributing control of harvest to multiple deities.
  • was sore (כָּבֵד – kaved):
    • The Hebrew word kaved (כָּבֵד) literally means "heavy" or "weighty." It denotes something difficult, grievous, severe, or burdensome.
    • It's used to describe physical heaviness (Ex 17:12, Moses' hands were heavy) and also moral severity (Gen 18:20, "the cry of Sodom and Gomorrah is great, and their sin is very grievous," literally "very heavy").
    • Here, kaved elevates the famine from merely existing to being unbearably grievous. It’s not just "there was famine," but the famine weighed heavily on the land and its inhabitants, making life exceedingly difficult and forcing immediate, decisive action. This signifies the absolute extremity of the situation, overriding any other consideration or hesitation Jacob might have had.
  • in the land (בָאָרֶץ – ba-arets):
    • Arets (אָרֶץ) means land, earth, or country. Here, it refers specifically to the land of Canaan, where Jacob and his family resided.
    • This specification grounds the verse in the immediate geographic reality of Jacob's household, highlighting that they are directly experiencing the brunt of this widespread, severe crisis.

Words-group Analysis:

  • "And the famine was sore in the land": This phrase paints a vivid picture of escalating distress. The combined force of "famine" and "sore" (heavy/grievous) conveys extreme hardship, desperation, and lack of options. It's the critical driver that pushes the plot forward. It encapsulates a situation where waiting or postponing is no longer an option, directly challenging Jacob's reluctance to part with Benjamin. The repetition of the famine's state emphasizes its growing pressure. This phrase signifies the divine pressure point to fulfill Joseph's dreams and ultimately bring the entire family to Egypt, setting the stage for the formation of the nation of Israel.

Genesis 43 1 Bonus section

The narrative choice to explicitly state that the famine "was sore" rather than simply "continued" serves a critical literary and theological purpose. It highlights that the family's reluctance, particularly Jacob's, could no longer be sustained. This severity demonstrates the compelling nature of God's providence. While earlier accounts mention the existence of the famine, the use of kaved here specifically focuses on its pressure and grievousness, emphasizing the escalating crisis that forced Jacob's hand, despite his earlier strong protestations against sending Benjamin (Gen 42:38). It portrays divine action not necessarily as an overt command, but as circumstances made so dire that they necessitate obedience to a preordained plan. The famine served as God's instrument to maneuver Jacob and his household precisely where He intended them to be, preparing for the full development of the Israelite nation in Egypt.

Genesis 43 1 Commentary

Genesis 43:1 succinctly establishes the driving force behind the renewed interactions between Jacob's family and Joseph: the increasingly dire and severe famine. This is not just a passing note but a crucial pivot point in the narrative. The term "sore" (Hebrew kaved, meaning heavy or grievous) is chosen precisely to convey the profound, burdensome impact of the famine, making life in Canaan untenable. It forces Jacob, despite his profound anguish over the thought of losing Benjamin, to confront the grim reality that inaction means certain death for his family. This natural disaster, orchestrated by God (as seen in Genesis 41), acts as a providential catalyst. It compels human actors—especially Jacob—to make difficult decisions that align with God's overarching plan for His chosen people, ensuring their survival and ultimately setting the stage for their future descent into Egypt. The "soreness" of the famine underscores the unavoidable divine hand guiding human circumstances for the fulfillment of His promises.

  • Practical Example: Sometimes, severe personal or communal "famines"—periods of great scarcity, hardship, or crisis—are the very means by which we are compelled to move out of our comfort zones, rely more deeply on God, or follow a path we would otherwise resist. Just as Jacob had to release Benjamin, we may be pressed to surrender control or take a step of faith during desperate times.