Genesis 41:52 kjv
And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
Genesis 41:52 nkjv
And the name of the second he called Ephraim: "For God has caused me to be fruitful in the land of my affliction."
Genesis 41:52 niv
The second son he named Ephraim and said, "It is because God has made me fruitful in the land of my suffering."
Genesis 41:52 esv
The name of the second he called Ephraim, "For God has made me fruitful in the land of my affliction."
Genesis 41:52 nlt
Joseph named his second son Ephraim, for he said, "God has made me fruitful in this land of my grief."
Genesis 41 52 Cross References
Verse | Text | Reference |
---|---|---|
Gen 1:28 | And God blessed them, and God said unto them, Be fruitful, and multiply... | God's initial command to be fruitful. |
Gen 9:1 | And God blessed Noah and his sons, and said unto them, Be fruitful... | Renewal of the fruitfulness command after the flood. |
Gen 17:6 | And I will make thee exceeding fruitful, and I will make nations of thee... | God's promise of fruitfulness to Abraham. |
Gen 28:3 | And God Almighty bless thee, and make thee fruitful, and multiply thee... | Isaac's blessing on Jacob for fruitfulness. |
Gen 35:11 | And God said unto him, I am God Almighty: be fruitful and multiply... | God reiterates the promise of fruitfulness to Jacob. |
Gen 50:20 | But as for you, ye thought evil against me; but God meant it unto good... | God's sovereign hand in turning evil to good. |
Deut 8:18 | But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth... | God as the source of ability and prosperity. |
Ps 105:16-19 | He sent a man before them, even Joseph... His foot they hurt with fetters: he was laid in iron: Until the time that his word came... | Joseph's affliction as part of God's plan. |
Ps 119:67 | Before I was afflicted I went astray: but now have I kept thy word. | Affliction as a path to obedience. |
Ps 119:71 | It is good for me that I have been afflicted; that I might learn thy statutes. | Affliction for spiritual growth and wisdom. |
Prov 21:1 | The king's heart is in the hand of the Lord, as the rivers of water... | God's sovereign control over rulers. |
Isa 11:13 | The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah... | Prophecy concerning Ephraim, representing Northern Kingdom. |
Jer 23:3 | And I will gather the remnant of my flock out of all countries whither I have driven them...and will bring them again to their folds; and they shall be fruitful and increase. | God restoring fruitfulness after scattering. |
Jer 30:19 | And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. | God promising to multiply and bless His people. |
Rom 5:3-5 | And not only so, but we glory in tribulations also: knowing that tribulation worketh patience... | Tribulation producing endurance and hope. |
Rom 8:28 | And we know that all things work together for good to them that love God... | God's orchestration of all things for good. |
2 Cor 12:9-10 | And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness... | God's power manifested in weakness/affliction. |
Phil 1:12-14 | But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel... | Paul's imprisonment leading to gospel advancement. |
Heb 12:11 | Now no chastening for the present seemeth to be joyous...nevertheless afterward it yieldeth the peaceable fruit of righteousness... | Discipline/affliction yielding righteous fruit. |
Jas 1:2-4 | My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. | Trials as refining agents for endurance. |
1 Pet 1:6-7 | Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith... | Faith tested and proven through trials. |
1 Pet 5:10 | But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. | God perfecting His people after suffering. |
Genesis 41 verses
Genesis 41 52 Meaning
Genesis 41:52 recounts Joseph naming his second son Ephraim, declaring, "For God hath caused me to be fruitful in the land of my affliction." This statement profoundly encapsulates Joseph's theological perspective: despite his profound suffering and long period of hardship in Egypt, God remained sovereign and faithful, turning his bitterness into remarkable productivity and prosperity. It is an acknowledgment of divine power to transform adverse circumstances into sources of blessing and increase.
Genesis 41 52 Context
Joseph's statement in Genesis 41:52 occurs within the narrative of his meteoric rise to power in Egypt. After interpreting Pharaoh's dreams, Joseph is elevated to second in command, entrusted with managing the impending famine. During the seven years of plenty that precede the famine, Joseph marries Asenath, the daughter of Potipherah, priest of On. She bears him two sons. Joseph's naming of his second son Ephraim immediately follows the naming of his first son, Manasseh, whose name signifies "God has made me forget all my toil and my father's house." Both names reflect Joseph's processing of his past suffering and present success, acknowledging God's hand in his experiences. The specific cultural context highlights the significance of names, often embodying a prophecy, a commemoration, or an explanation of a significant event or emotional state at the child's birth. Joseph's life journey from a betrayed brother, slave, and prisoner to a powerful ruler underscores a deep understanding of God's redemptive work through trial.
Genesis 41 52 Word analysis
And he called the name: Signifies the solemn act of naming, often indicating the significance or prophetic insight of the parent regarding the child's future or circumstances of birth.
the second, Ephraim: (אֶפְרָיִם, 'Ephrayim) - A Hebrew name derived from the root פָּרָה (parah), meaning "to be fruitful" or "to bear fruit." The name itself is a declaration of abundance and multiplication.
For God hath caused me to be fruitful: (כִּי־הִפְרַנִי אֱלֹהִים, ki-hiphrani 'Elohim).
- For: (כִּי, ki) - Introduces the reason or explanation for the name chosen.
- God: (אֱלֹהִים, 'Elohim) - The generic Hebrew term for God, emphasizing God's role as the mighty Creator and sovereign orchestrator. Joseph directly attributes his fruitfulness not to his own efforts or Egypt's resources, but to the power and will of God.
- hath caused me to be fruitful: (הִפְרַנִי, hiphrani) - This is the Hiphil stem of the verb פָּרָה (parah), which is causative. It literally means "He has made me fruitful." This grammatical form emphasizes that fruitfulness is an active work done by God to Joseph, not a natural outcome or something he achieved himself. This highlights divine intervention and agency.
in the land of my affliction: (בְּאֶרֶץ עָנְיִי, bə'ereṣ 'onyi).
- in the land of: (בְּאֶרֶץ, bə'ereṣ) - Refers to Egypt, the foreign land where Joseph was unjustly sold into slavery, imprisoned, and separated from his family.
- my affliction: (עָנְיִי, 'onyi) - From the root עָנָה ('anah), meaning "to be bowed down, afflicted, humbled, miserable, oppressed." This term refers to the totality of his suffering: slavery, false accusation, imprisonment, and emotional distress of being cut off from his heritage. The juxtaposition of "fruitful" with "affliction" is key to the verse's meaning.
Words-group analysis:
- "Ephraim: For God hath caused me to be fruitful": This pairing directly links the name to its meaning, underscoring Joseph's perception of God as the active agent of his blessing. It reveals a deep spiritual understanding that his prosperity is a divine gift, not merely the result of good fortune or human skill.
- "fruitful in the land of my affliction": This phrase highlights a powerful biblical theme: God's ability to bring forth good, even abundant blessing, out of profound suffering. It is a testament to God's redemptive work, turning sites of distress into places of productivity and fulfillment. It serves as a strong counter-cultural statement to any pagan belief that the gods only bless in favorable circumstances.
Genesis 41 52 Bonus section
The tribe of Ephraim, named after Joseph's second son, later became extremely prominent and powerful within the northern kingdom of Israel, often even symbolizing the entire Northern Kingdom. Their large size and influential position could be seen as a fulfillment of Joseph's prophetic naming, reflecting literal "fruitfulness" in descendants and power. However, later biblical narratives often portray Ephraim as particularly prone to idolatry and apostasy, illustrating that while God's blessing provides fruitfulness, human faithfulness is required for that fruitfulness to remain within God's covenant purposes. Thus, Ephraim's history is a complex reflection of both divine blessing and human responsibility.
Genesis 41 52 Commentary
Genesis 41:52 is a profound theological declaration by Joseph, revealing his deep understanding of God's sovereign hand in his life. Unlike his first son Manasseh, whose name celebrated forgetting the past pain, Ephraim's name celebrates the outcome of that pain. Joseph acknowledges that God did not simply relieve his suffering but actually used the "land of his affliction" – Egypt, where he endured slavery and imprisonment – as the very crucible for his unexpected fruitfulness and exaltation. This "fruitfulness" encompasses not just physical descendants but also his personal prosperity, wisdom, and influential position, all granted by God.
This verse exemplifies the biblical truth that God is capable of redeeming suffering and orchestrating even seemingly negative circumstances for His divine purposes and the good of His people. It teaches reliance on God's active involvement in human life, especially in adverse conditions. Joseph's focus is on what God has done, providing a powerful witness to God's transformative power and unwavering faithfulness, even when circumstances seem to contradict divine promises. It is a statement of faith that transcends immediate circumstances and sees God's hidden purpose.